Love Your Neighbor - Vote!

VOTE!

If you love your neighbor - you will vote because you care about what is best for our country, our state, our community, and your neighbor, regardless of where s/he stands politically.

If you love your neighbor - you will not shirk your responsibilities that affect your neighbor and neighborhood. You will value your responsibilities, opportunities, and involvement because they stretch you to know and serve your neighbor, and love won’t thrive where we do not know and serve each other.

If you love your neighbor - you will not just cast a ballot when an election comes around, but you will vote daily with your words and actions. You will vote against hate, injustice, greed, irresponsibility, self-centeredness, and wrong of every kind; you will vote for civility, integrity, kindness, mercy, responsibility, generosity, selflessness, and goodness.

If you love your neighbor - you care about them the way Jesus Christ/God cares about them, which means you won’t like or approve of everything your neighbor says or does, nor will you save them from all the consequences of their choices. But you will be hopeful and merciful for them as long as they have breath.

If you love your neighbor - the way Jesus/God commands you to love your neighbor - you will soon discover that you need God’s help because it is a difficult thing to do, and you will come to know your need for God’s forgiveness because not loving your neighbor is sinful.

If you love your neighbor - you will not just care about the voting records of those in office, but also your own, not just on November 3rd, but every single day.

So, vote, vote for your neighbor’s sake!

To God be all glory, Pastor Hans

It Is Written - A Christian's Debate Check

Today is Tuesday, September 29, 2020. The media is in an all-out frenzy about tonight’s first debate of the 2020 presidential election; it is politics and political spin in full gear. Of course, our entire country is embroiled in a fierce debate regarding a plethora of issues: justice, policing, abortion, immigration, gun control, racism, global warming, energy, COVID response, socialism vs. capitalism, conspiracy theories, marriage, gender, foreign policy, voting rights and procedures, healthcare, abortion, religion, judicial philosophies, church and state, taxes, free speech, education, visions of the future, love Trump/hate Trump, … - you name it.

“For it is written: I will destroy the wisdom of the wise, and I will set aside the understanding of the experts. Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?” 1 Corinthians 1:19-20 (HCSB), Paul wrote to the Corinthian Christians, ancient Greeks, who were enamored with human wisdom and loved to debate just about everything, and in the process managed to make a mess. We will make a mess of things and will reason, sound, and look like anything but Christlike if we follow in the Corinthians’ footsteps. Their debating fueled their pride, entrenched their positions, validated their sense of superiority, polluted their ethics, excused their immorality, denigrated and dismissed their neighbor, created room for being unkind and unloving, and made their human wisdom the ultimate standard.

“It is written!” Paul interjected when they ceased from shouting at each other for a brief moment. Three words Christians should never forget; they are synonymous with, “God says!” They are an affirmation that the Bible, God’s written word supersedes all human debate and should be the checkpoint of all Christian persuasions, politics, policies, platforms, public engagement, proper conduct, personal matters, and relationships.The sad reality, however, is that in the current public debates Christians are as divided as their non-Christian counterparts, functioning out of political affiliation, eclectic theology, personal preference, common fears, religious emotionalism, and selective reading of what “is written;” conforming the Word of God to fit their viewpoint, their side of the debate, rather than the other way around.

Fully adhering to that which “is written” by God, will not make any one of us popular, but it will make us Christlike. It will put us at odds with both the Republican and Democratic platforms, our denominations, our favorite news source, our culture at large, and even the people we go to church and hang out with. Among other things, it reminds us that loving God and loving our neighbor are the two most foundational laws regarding everything. It compels us to be peacemakers. It will not allow us to deny the unborn full human status. It will not permit us to be unwelcoming and mistreat foreigners and aliens (both legal and illegal). It requires us to be the very best stewards of the environment. It defines sexual morality. It leaves no doubt that God conceived marriage as being between a man and a woman. It champions justice on every level. It tells us of our responsibility towards the poor and oppressed. It stresses personal responsibility and industry.  It teaches fiscal responsibility. It denounces violence. It warns us that allegiance to God is more important than allegiance to country. It reminds us that because of human depravity laws need to check the greed of free markets, govern people and their interactions, enshrine justice, and preserve freedoms. It makes it clear that a godless society will never be better than a society that exalts God and what He has “written,” without coercion. It defines what is wicked and sinful. It unequivocally informs us that everyone needs Jesus Christ, to be saved from sin and its penalty, to be changed for the better, and to be a much better doer of all that “is written,” than to be a slick debater.

To God be all glory. Love you, Pastor Hans.       

The Land of the Free and the Home of the Brave - A Word for 4th of July

My Father-in-law used to ask me, “Do they have 4th of July in Germany?” The answer is yes and no. Yes, Germans do have July 4th on their calendar. No, there is no celebration of the birth of a new nation, of stripping off the shackles of the British crown. It was a gutsy move, declaring independence from the superpower known as the British Empire. It has always taken great courage to demand and declare freedom, especially from tyranny.

Remember Moses' words echoing in Pharaoh’s hall, “Let my people go!” Or the famous words “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness” that the signers of the Declaration of Independence announced to King George III, who like Pharaoh, had no intention to yield to their cry for freedom.

Gaining freedom, securing independence is the first struggle, but it is not the last. What you do with the newfound liberty will determine both who will benefit from it and how long it will last. Bold, idealistic, and good words, “all men are created equal.” But even while the ink was drying on their signatures their present reality did not include Blacks, Native Americans, women, and others in this equal.

To this day it has been a very slow and arduous struggle extend the full measure of “inalienable rights” to all. We must ask ourselves why humanity has struggled with liberty throughout history? The answer is twofold, the first being pragmatic the second spiritual. It is very inconvenient for those in power to grant rights and liberties to all. Power loves power far more than freedom. Freedom of speech, of assembly, of the press, of religion, of bearing arms, of economics doesn’t lend itself to governmental control. Granting personal rights like privacy, due process, owning property, trial by peers, voting, etc. is just too messy and allows for too much opposition, just ask Xi Jinping, Vladimir Putin, Kim Jong-Un, Nicolas Maduro, Recep Tayyip Erdogan, Mohammad Bin Salman, Ali Khamenei…

The root of humankind’s struggle with liberty, however, is spiritual, the reality of human depravity/sinfulness, and the existence of evil and the Evil One/Satan. Neither one of these realities is popular today, in fact, more often than not they are scoffed at and dismissed as being out of touch. But doing so puts one at odds with our country’s Founding Fathers, who were thoroughly steeped in Protestant theology and did not think that Biblical anthropology was anything to be sneered at. It was these spiritual realities that fueled their distrust of power and influenced them to design a governmental system of divided powers and rights codified in law, striving to protect them from the whims of leaders and the power of the majority.

They didn’t like what Jesus told them, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free." They basically replied with, “We are free! We are part of the free and the brave! We don’t need anyone to liberate us - to set us free!” Jesus didn’t back down, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” John 8:31-36 (NIV).
They didn’t care for that truth at all, because human depravity despises God, looks to free itself from God, “The kings of the earth prepare for battle; the rulers plot together against the LORD and against his anointed one (Jesus Christ). ‘Let us break their chains,’ they cry, ‘and free ourselves from slavery to God’” Psalm 2:2-3 (NLT2, parenthesis mine).

As we find ourselves in very tumultuous times this 4th of July, as we celebrate our incredible gift of liberty, we will do well to remember that to both navigate through these times, and to preserve precious liberties we are wise to draw to God collectively and address our own depravity personally through Jesus Christ, because no one is really free unless “The Son sets you free.” May we thank and glorify God this 4th of July.

Love you, Pastor Hans           

Time to Clear the Log Jam

It is always easier to point at the speck in another person’s eye than dealing with the log in your own, "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's/sister’s eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's/sister’s eye” Matthew 7:1-5 (NIV, italics mine).

While fighting for “liberty and justice for all” (a noble and right cause) we don’t get to address one wrong only to justify another. We don’t get to stand up against vilifying one group of people only to turn around and to vilify another group. We don’t get to preach love for one another and turn around and okay hating police officers. Specks give us fuzzy vision, but logs render us blind. Jesus tells us to remember that we don’t get to fight injustice and be unjust ourselves, we don’t get to fight abuse of power by abusing power, we don’t get require of others what we do not require of ourselves, we don’t get to fight for equality under the law while being lawless ourselves, we don’t get hold others responsible while being irresponsible ourselves, we don’t get to blame others and not deal with our own logs.

The log-eyed have it right now, on the political right and left, on the liberal and conservative end. You can’t say that black lives matter, or that we need to treat immigrants like Jesus would, without an immediate backlash, being denounced, dismissed as liberal, and even being hated. You can’t stand up for policemen/women and law enforcement officers, the vast majority doing a very difficult job with integrity, without an immediate backlash, being accused of just not getting it, dismissed as being uniformed, and even being hated. You can’t stand up for Colin Kaepernick and his right to kneel without being accused of being unpatriotic, and you can’t stand up for Biblical/traditional marriage without being denounced as homophobic or a hater. The sad reality of this is that the very thing both sides passionately clamor for, liberty and justice, is being lost.

I believe Jesus is weeping as He is looking down like He did over the Jerusalem of his day (Luke 19:41). They were coming to John the Baptist in droves, hungry for national change, hoping God was going to something big (Luke 3:1-14). John tore into them, their hypocrisy of wanting change without changing themselves, for trying to act pious while abusing power. He told them God would cut down the logs (them) and hold them responsible.

“What do we need to do?” they wanted to know.

“Take personal responsibility and use your extra not to hoard but to help, be part of creating equity! To improve people’s lives," he told them. “Don’t abuse your public office and the power it gives you to twist the rules and exploit it for personal gain,” he fired back at the tax collectors. “Don’t abuse your badge, don’t abuse the power that comes with your uniform, don’t pervert justice,” he spelled it out for the soldiers (the police in their day).

He was confronting them all because just like today, log-eyedness was ruling the day, creating the narratives, fostering endless finger-pointing, justifying lawlessness, flaunting hypocritical piety (both religious and political), excusing personal responsibility, and twisting or ignoring what is right before God. So, what about them logs, that blind our eyes, darken our minds, justify our wrongs, shape our actions?

A great place to start dealing with them is Jesus’ longest recorded sermon, called the Sermon on the Mount, found in Matthew 5-7 (Its shorter parallel is found in Luke 6:20-49). I think it tells us a lot about what God dreams of regarding our personal lives, culture, and society. In the end, Jesus makes it plain that merely hearing/reading and trying to understand, though necessary, are is not enough. We must catch the vision of it, the hope of it, the necessity of it, the rightness of it, and then radically live it.

To God be all glory.

Love you, Pastor Hans

Justice Matters - Black Lives Matter

Evil men do not understand justice, but those who seek the LORD understand it fully. Proverbs 28:5 (NIV)

Every way of a man is right in his own eyes, but the LORD weighs the heart. To do righteousness and justice is more acceptable to the LORD than sacrifice. Proverbs 21:2-3 (ESV)

Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice. Isaiah 59:14-15 (ESV)

Every one of us, regardless of the color of our skin, should be weeping, should be outraged, and should be calling for justice. We all should be demanding change, rushing to be part of the solution, and stand alongside our black brothers and sisters as we bitterly mourn Ahmaud Arbery, whose violent death barely caused a ripple until the sick recording of the lynching in broad daylight was finally released - and the death of George Floyd, who died pleading for his life while a policeman’s knee slowly choked the life out of him. We should be brokenhearted as we witness violence birthing more violence, injustice breading more injustice, and stones are being thrown at each other instead of working together to build a nation “with liberty and justice for all.”

Each of these deaths is outrageous by themselves, but sadly, they are just the most recent and most public in a long history of racism, injustice, and police brutality. Neither Ahmaud Arbery nor George Floyd should have died, they should be alive and well today. We need to decide when enough is enough.It should not be difficult to stand beside our fellow Americans and shout with them, “Black lives matter!” in light of the long reality of injustice this cry represents. Immediately countering with, “All lives matter,” or “Blue lives matter,” is tantamount to telling them, “Just shut up.” Of course, all lives matter, blue lives matter, but the very nature of injustice is that some lives matter more than others.

Injustice is always an abuse of power. One of the greatest statements about ancient king David, a man after God’s own heart, is “So David reigned over all Israel. And David administered justice and equity to all his people” 2 Samuel 8:15 (ESV, emphasis mine). Since we are privileged to live in a country led by a “government of the people, by the people, for the people” (Abraham Lincoln), we, every citizen, are responsible to hold our governmental institutions and powers accountable to use those powers entrusted to them in just and equitable ways. That’s not a knock on our police officers and all those who work in our justice system, but rather it validates the importance of a police force and justice system that does not tolerate injustice, inhumanity, and abuse of power.

It’s so easy to talk about these complex issues, but it is quite another to engage myself in ways that help, that are part of the solution, that bring about change and empower equal justice for all. As multifaceted and overwhelming as all of this is, we dare not flee into disengagement or mere talk. Even without having all the solutions:

  • I need to recognize that justice is also a spiritual issue. Just by reading the Scriptures above, I know I can only fully understand justice in seeking God through Christ, and that God expects me to personally practice and engage with justice regarding others.

  • I need to thoroughly study my Bible (God’s written word) so I can understand justice and what it demands of me as a follower of Jesus.

  • I need to put my listening ears on and go to my black brothers and sisters and hear their side, their story, their hurt, their rage, their sorrow, their solutions.

  • I need to be a voice for justice and equity with my friends, around my dinner table, and in the sandbox with my grandchildren.

  • I need to speak up whenever and wherever ignorance, bigotry, cruelty, evil, and injustice rear their ugly heads, regardless of who I am with, and regardless of the cost.

  • I need to pray for God to show me my blind spots, to see justice through His eyes, for courage, for change, for those in power, for our law enforcement officers in my own community and counties.

  • I need to use the avenues available to me as an ordinary citizen to influence our government officials and institutions.

May God have mercy on us and help us. 
Love you, Pastor Hans

Extraordinary Kindness, part 2 - It's not theoretical, It needs no excuses

But—When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. Titus 3:4-5 (NLT2)

Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. Luke 6:35 (NLT2)

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Ephesians 4:31-32 (ESV)

No one had to teach her, my incredibly sweet and cute granddaughter (my favorite) to whack her brothers, bite them, snatch their stuff, ruin their creations, and pay them back for any misdeeds of their own. She knew how to dish out unkindness and withhold good instinctively, as, by the way, you and I do as well. Having to be told to be kind, to do good means that that unkindness, not doing good comes all too natural for us.

My little ladybug of a granddaughter knows how to be kind and unkind though she doesn’t even know the words, she just knows the actions and reactions and most often dishes them out according to what serves her best and how she feels at the moment. She knows how to give both kind and unkind looks. She knows how to use her tiny vocabulary in kind in unkind ways, her hands and feet sure know how to do both, and she knows different impacts kindness and unkindness, doing good and withholding good have, which, by the way, you and I do as well.

It is amazing to me how immature and undisciplined grown adults, myself included, can be when it comes to being kind and doing good. It is even more amazing to me that Christians, who have crystal clear instruction, who know the will of God when it comes to being kind and doing good, act like two-year-olds. Your eyes, are they kind, look at people and things with kindness? Or, are they skilled at throwing daggers, burn with anger, look down on, and look away to ignore and hurt? If looks could kill.

Your ears, are they good at detecting when and where kindness is needed? Or, are they deaf to the frequencies of kindness, only open to what they want to hear, often rejoicing in the sounds of misery and pain of others. They had it coming.Your mouth, is it fluent in the language of kindness, the healing, peacemaking, encouraging, and blessing power of words? Or, is it a double-edged sword that continually honed by anger, bitterness, unforgiveness, frustration, evil, and the grind of our world? It’s just words, I didn’t mean anything by it.

Your hands, are they good at giving, helping, reaching out, tenderness, involvement? Do they have the callouses of doing good? Or, are they good at taking, hoarding, stiff-arming, finger-pointing, handling remote controls, the grime of selfishness and manipulation thick under your fingernails? No one told me. I‘ve been so busy, can’t you see.

Your feet, are they good at stopping at the intersections of life calling for kindness and goodness? Do they love to run into the direction of kindness and where doing good is needed? Or, do they balk at the one-way street of kindness, when there is no immediate payoff, when the cost is high, when kindness doesn’t fit your schedule or mood or sense of justice and fairness? It’s a two-way street, you know. Your wallet, does it have kindness in it, dream of it, and remind you to do good every time you take it out? Or, is it fluent in toddler, “MINE,” constantly dreaming of what to get next, of something fun, of having more than enough, or just plain more? One day. I’m barely making it as it is.

Would you read the scriptures at the beginning of the pastor’s note again? They both command and instruct us to be kind, to do good. They do not furnish any excuses for being unkind and not doing good. I need to remember that next time I am tempted to be unkind and try to excuse it. They tell us that God/Jesus did not determine his kindness, his goodness, his mercy, and his forgiveness by our worthiness, our gratefulness, our responses or reciprocity.

One more thing, as a follower of Jesus, a Christian, I have no excuse to be unkind. I have known how to be kind going way back to when I was just wee little and still cute, I know how to be kind because throughout my life I have been at the receiving end of kindness, and foremost, God has poured the full measure of his kindness and goodness into my life through Jesus Christ from the moment he saved, wicked, undeserving, ungrateful, stuck-on-self Hans.

Be extraordinarily kind.
Pastor Hans   

Getting It Right

It is so easy to be wrong. Sometimes being wrong is not a big deal, like not listening to your wife and cooking a batch of chocolate chip cookies at 450 instead of 350 degrees. Sometimes being wrong has huge implications, like Chamberlain trusting Hitler and declaring, “Peace for our time,” or persistently denying or ignoring the existence of God, only to find yourself standing before the judgment seat of God.

Can you imagine being in our president’s or our governor’s shoes at this time? I am fairly certain that you wouldn’t want to get your handling of the COVID-19 crisis wrong. So much on the line for millions of people, for your political party, for your own political career. You would need input and advice from wise counsel in regard to public health issues, economic concerns, budget implications, public sentiment, political considerations, and so much more. Then you would have to weigh all this information and make timely decisions that the power of your office allows you to make. All the while, you would have no shortage of critics screaming that you are getting it all wrong.

I have not been entrusted with an ounce of authority regarding civil government and the public decisions that have to be made. But, I have been entrusted with authority to lead an assembly of believers known as the Lake Don Pedro Baptist Church according to the will of Christ (the head of the church) and the leading of the Holy Spirit according to the Scriptures (the Bible). How do we as Christians not get it wrong? How long do we suspend the assembling/being-together-life integral to our faith and being a church? How much submission to the authority of the state is appropriate for a church? At what point are we justified in rejecting governmental authority and take a stance of civil disobedience?

The opinions, voices, and criticisms within the church are as divided as they are in the general public. “The state has no authority regarding the church!” “No, we have to apply Romans 13:1-10 and 1 Peter 2:13-17!” “God will protect us and heal us!” “Our highest priority is to love our neighbor!” Allow me to tackle a few of these and the process give you some insight into what has been guiding me.

  • Our highest, supreme, royal laws are to love God and to love our neighbor (Mark 12:28-34). Knowing this we are forced to live in continual dependence on the Holy Spirit and his Word (the Bible) to help us figure out how to practice both of these commandments and the tensions they can create. Loving my neighbor does not mean I stay silent about his/her racism etc., but it also means I will not endanger his or her health. At this point, we do know that close contact large group gatherings are particularly problematic in spreading COVID. In that sense it matters little what Walmart or Lowe’s is permitted to do by the state, it matters what scripture’s core laws compel us to.

  • The Head of the Church is Christ (Colossians 1:13-20) not the state and any of its representatives (In fact, even the state is under the authority of Christ). This, however, does not mean the church can or should ignore all state authority, for instance, we should adhere to building codes, fire codes. However, regardless of any actions and orders of the state, the church is the custodian of the both the Gospel and the Faith (A Christian worldview) that permeates all aspects of life, and the church’s allegiance to and practice of these is uniquely subject to Christ alone. I have led our church to comply with the official orders not out of a recognition of the state’s authority over us but out of the freedom we have in Christ to do so.

  • The church has from its beginning lived in tension and often open conflict with public and state authority (You do not have to look any further than Jesus). Christians throughout history have lived in and had to sort through that tension and conflict in order to have clear conscience with both God and man, often at a very high price. In this navigation we do well to remember to make every effort to be at peace with all men (Romans 12:18).

  • Does God protect and heal? The answer is unequivocally, “YES!” Is God obligated to protect and heal even when we practice foolishness, ignore sound knowledge, and trample on established wisdom because we claim faith? The answer is unequivocally, “NO!” Faith never excuses foolishness, in fact, foolish faith is a stumbling block to reach the lost.

Since I am way past of this being a short pastor’s note, let me add a few things that irritate me.

  • Christians navigating, opinionizing, speaking out based on their political persuasion and overdosing on news outlets and pundits rather than reading the Bible extensively, daily, with a willingness to apply it, even if it completely contradicts our politics and opinions.

  • Christian pontificating that is devoid of actions, not reaching out, not sharing the Gospel, not helping in some shape or form.

  • Christians without Kingdom of God vision, acting like this is all there is, afraid of all the things unbelievers are fearful of, content as long as they are okay and have it their way.

  • Little, if any, acknowledgment of the value and work of the church by our governmental leaders, acting as if they have to invent what the church has done since it’s inception, loving, helping, taking care of people.

Finally, since this is no way of ending this pastor’s note:

  • I thank God for all those in our government who are working incredibly hard to get it right, may God give them favor, insight, foresight, and some rest.

  • I thank God for the encouragement of brothers and sisters who have reached out to Susie and me, who are daily looking to be used by God, who are searching the Scriptures in order to direct their own minds and lives, and who are praying with me for the church to get this right.

 To God be all glory. Love and miss you, Pastor Hans  

Stable and Shining

“You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.” Matthew 5:14-16 (NLT2)

Jesus was directly speaking to his disciples when he spoke these words, but there was also a large crowd listening in, and clearly, he wanted them to hear what he had to say as well. At the end of his sermon, he spelled out why he was preaching what he was preaching.

“Anyone who listens to my teaching and follows (practices, acts on) it is wise, like a person who builds a house on solid rock.  Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock.  But anyone who hears my teaching and ignores it is foolish, like a person who builds a house on sand. When the rains and floods come and the winds beat against that house, it will collapse with a mighty crash” Matthew 7:24-27 (NLT2, parenthesis mine).

Jesus, God is interested in you and me living lives of stability amidst the instability, even torrents, and disasters of our world. He wants you and me to be people of purpose, who make a difference, whose light keeps shining no matter how dark it gets, whose actions make people want to sing praises to God. But for this to actually happen, we need to hear Jesus' words and trust them enough to act on them, that’s called faith. This is why I read some portion of God’s word (the Bible) every day, think about it, take some notes, and try to make “act-on-it” connections to what is going on in my life around me. The last two mornings I read Luke 11 and 12 (We are in Luke in our church’s Bible-reading plan) and found some things to help my life keep shining brightly and keep me stable in our current crisis, and, since this is a pastor’s note, I am convinced these will benefit you too:

Pray – Luke 11:1-13

  • Not if but “when” you pray.

  • Pray with persistence, keep knocking, seeking, asking.

  • Pray with a focus on God’s goodness.

  • Pray seeking God’s very best.

Help – Luke 12:13-21

  • Don’t hoard.

  • Don’t act on the fear of not getting your fair share.

  • Look out for more than yourself.

  • However little or much you have enables you to share.

Invest – Luke 12:21, 31-34

  • In more than yourself.

  • In more than the stock market and your financial portfolio.

  • In more than what will keep you comfortable to the end of your life.

  • In the goodness of your heart.

Jesus didn’t just teach the above as a means of crisis management, he wants you and me to practice them, and much more keep-your-light-burning stuff, whether the sun is shining, or the torrents are raging. He wants you and me to build foundations that don’t crumble even under the greatest stresses and challenges.
To God be all glory.
Love you, Pastor Hans         

COVID-19

In a matter of no time at all, and seemingly out of nowhere, COVID-19 (Corona Virus) has spread around the globe, infecting, killing, spreading fears. Governments panicking, health officials scrambling, stock markets tumbling, tourism collapsing, people wearing masks.Church Mutual Insurance (our church’s provider) send out the following information:According to the Centers for Disease Control and Prevention (CDC), most people in the United States have little immediate risk of exposure to this virus. The virus is not currently spreading widely in the United States. However, it is likely that person-to-person spread will continue to occur and that, at some point, widespread transmission of COVID-19 in the United States will occur.

Action Steps

  1. Stay informed – the situation with the coronavirus is fluid and the CDC is updating its website daily with the latest information and advice for the public.

  2. Remember to take everyday preventive actions that are always recommended to prevent the spread of respiratory viruses:

    • Avoid close contact with sick people.

    • While sick, limit contact with others as much as possible. Stay home if you are sick.

    • Cover your nose and mouth when you cough or sneeze. Avoid touching your eyes, nose and mouth. Germs spread this way.

    • Clean and disinfect surfaces and objects that may be contaminated with germs.

    • Wash your hands often with soap and water for at least 20 seconds. If soap and water are not available, use an alcohol-based hand rub with at least 60% alcohol.

  3. The CDC and State Department have issued advisories asking people to avoid all nonessential travel to China and South Korea at this time. Travel alerts have also been issued for Japan, Italy and Iran.

I would add that, besides following the advice above, we ought to also pray for those infected, the officials in charge of public health, the medical people caring for the sick, and the researchers working on a cure.Finally, there is also a spiritual dimension. We reminded how fragile life and our way of life are, sickness and death are ever-present and inescapable realities.

With the COVID-19 virus and any other disease, we will rejoice over finding just one cure. While we are searching and praying for that cure, there already exists a cure for death – Jesus Christ, "I am the resurrection and the life. He who believes in me will live, even though he dies” John 11:25 (NIV).

To God be all glory. Love you, Pastor Hans   

Love Your Neighbor! You Owe It

I say, “Obama,” you think _____________.
I say, “Trump,” you think _____________.
Chances are high, depending on your political persuasion, you’ve badmouthed one or the other, that you love one and despise the other, that you have respect for one while feeling at liberty to disrespect the other.

I say, “Taxes,” you think ____________.
I say, “You owe,” you think ____________.
Chances are high you have an opinion on taxes, and, living in the United States, chances are equally high that you are very familiar with owing, with indebtedness.

Romans 13:1-10 concerns itself with Christians living in the larger society, within the constructs of government, their surrounding culture, the country they live in. God, through the Apostle Paul, reminds us to  “Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed” Romans 13:7 (ESV).

Do your responses above reflect the spirit and demeanor of the Romans 13 passage? Are your conversations, tweets, and posts in compliance with the word of God, or do they reflect the culture at large or the subgroup you affiliate with? Do you have an honor and respect debt?

Even after you’ve paid all your bills, paid off your mortgage, and are square on your taxes you owe, “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law” Romans 13:8 (ESV), not according to some law passed by the legislature, but according to God’s law, “For the commandments, ‘You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law” Romans 13:1-10 (ESV).

Why do you and I owe love daily? Because we owe our very existence to God’s love and are daily recipients of his mercy and grace, "To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously. Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that. I tell you, love your enemies. Help and give without expecting a return. You'll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind” Luke 6:27-36 (MSG).

God has a vision for this world we live in, the countries we love, the communities we live in, and the lives we live (Read the Ten Commandments - Exodus 20:1-17, and the Sermon on the Mount – Matthew 5-7).

And, he expects the followers of Jesus to live out that vision right now, not in some distant future. He wants us to embrace the highest law now, not when things are hunky-dory, but amid ugly politics, chaos, violence, injustice, opposition, stress, worry, and even evil. Heavenly Father forgive me when my standards do not reflect yours, when I excuse myself from the supreme law, when I declare myself indebted to no one, when my daily life is without heavenly vision. Please me the courage, the tenacity, and humility to pay all I owe, especially my love debt. Amen.

To God be all glory. Love you, Pastor Hans         

Who Is My Neighbor? Ouch!

Have you ever had a question to which you already knew the answer, but you didn’t like the answer?“Yes, stop smoking, exercise, and change your diet,” was the doctor’s reply to his smoking, overweight patient asking, “Hey Doc, is there anything I can do to improve my health?” 

On one occasion an expert in the law stood up to test Jesus.
"Teacher," he asked, "what must I do to inherit eternal life?"
"What is written in the Law?" he replied, "how do you read it?"
He answered: "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'""You have answered correctly," Jesus replied. "Do this and you will live."
Luke 10:25-28 (NIV)

This Jesus/God testing lawyer knew the answer to his question, but he didn’t like the answer. It’s even worse when the answer comes out of your own mouth, isn’t it? When you know you are and hear yourself being a living discrepancy. So, this lawyer did what you and I usually do, try to justify ourselves, tell ourselves why we can’t, why it is too difficult, fish for something simpler, a way out, find an excuse to not change.

But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?" Luke 10:29 (NIV) He was asking for a pill that would spare him having to act, not have to give up anything, change nothing. He was trying to excuse his not-neighbor-loving passivity by raising a philosophical/theological inner dilemma. He was fishing for a minimum standard, like love is in the habit of functioning by minimum standards. He wanted to remain in control instead of his love for God and people controlling him. He was looking for some legitimacy for selective loving or loving not at all.Jesus never does answer the “who is my neighbor?” question, instead, he tells maybe his most famous story and asks a question in return, makes the God-tester say the answer out loud for the second time.

In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, took him to an inn and took care of him. The next day he took out two silver coins and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'"Which of these three do you think was a neighbor to the man who fell into the hands of robbers? "The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise" Luke 10:30-37 (NIV).

The question is not, “Who is my neighbor?” it is, “Are you a neighbor?” Because when you are a neighbor you see like a neighbor, you empathize like a neighbor, you have compassion like a neighbor, you engage like a neighbor. You no longer are trying to complete a checklist of love before taking off to eternal life/heaven but see life, people, circumstances through the eyes of love and react accordingly. Maybe it is time to drop the excuses, the action-paralyzing mind-games, the magic pill search that will remedy our selectively loving or outright loveless hearts and begin to “love your neighbor as ourselves.”

May you and I, long before we go to heaven, be known as the kind of neighbors the second greatest commandment, “Love your neighbor as yourself,” envisions.

To God be all Glory. Love you, Pastor Hans  

Vision 2020: Love Your Neighbor

VISION 2020: LOVE YOUR NEIGHBOR!All kinds of new laws went into effect today, January 1, 2020, fewer restrictions on marijuana, no hair discrimination in the workplace, the Real ID Security Act, the California Consumers Privacy Act, … Not that they are all bad or not needed, laws do have to keep up with changes, should strive for greater justice, protect freedom, and help us to function as a society.Romans 13 - is my New Year’s reading recommendation for you. It has everything in it to cheer you up: Governmental authority and leaders, taxes, rendering honor, and to top it all off, not getting drunk and going wild partying. Just exactly what you need to hear on one of the great hangover days of the year.In the middle of Romans 13, you will find an old law that should never come off the books, “Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, ‘You must not commit adultery. You must not murder. You must not steal. You must not covet.’ These—and other such commandments—are summed up in this one commandment: ‘Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law’” Romans 13:8-10 (NLT2).  All of God’s laws in regard to our interactions with others, concerning how to function as people and peoples have as their foundation “love your neighbor as yourself.” According to James, this is the highest, most supreme, “royal” law (James 2:8). The only greater law is to love God with all your heart, soul, mind, and strength (Mark 12:30).Of course, because of our broken, narcissistic, sinful hearts, we read this outstanding law of "love your neighbor as yourself" and immediately make it about us, our need to love ourselves first, think of ourselves first, our own needs, our own limitations… But did you notice? This supreme command is about love lived out in concrete actions, specifically self-denying actions, that benefit our neighbor most of all. According to God’s wisdom, this forms the very bedrock of living together in harmony, peace, kindness, and prosperity.We are not living in a time when “loving your neighbor as yourself” is all of the sudden more important than it has been at any other time in history, but we are living in a time when loving yourself, your own group, your own people, is what comes first, the mantra drowning out the two most important and beneficial laws of human existence, interaction, and thriving, the most critical rules when it comes being and acting in the image of God (Genesis1:26).2020 needs you and me to love our neighbor as God intended and like our world and future depend on it.To God be all glory. Love you, Pastor Hans P.S. Maybe you are asking a question asked before, “Who is my neighbor?” For an answer read Luke 10:25-37.  

Hardness of Heart

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)It is tough to be merciful with a hard heart and it is impossible to be godly and Christlike with a hard heart.It is a lot easier to accuse everyone else of wrong, of hardness of heart than to address our own heart condition.At the Sabbath (church) service they were hoping Jesus would do something they could nail him on (sad). You can be sure your heart is hard when you’re waiting for people to mess up. What would he do for the man with the crippled hand? Would he break the man-made Sabbath interpretations and regulations? If he did, they were ready to pounce, to accuse, to raise a stink – something hard hearts love to do.Jesus didn’t disappoint, in fact, he called the disabled man up front, had him stretch out his crippled hand (the thing he was hiding) for all to see, and healed him. However, before doing so he asked a question, “Is it lawful on Sabbath to do good or to harm, to save life or to kill?” (Mark 3:4). That’s an easy question with an easy answer, but they didn’t want to answer, hard hearts hate to be exposed to be cornered, to answer questions that prove them wrong.Their hardness of heart made Jesus angry and it grieved him. They were willing to let a man stay crippled for the sake of their man-made rules, their authority to enforce them, and their way of life. You know your heart is hard when there is an opportunity to do good and show compassion and you bypass it not because God’s law is hindering you, but because you love your own way, rules, opinions, and politics more.Jesus healed the crippled man. The Synagogue should’ve exploded with cheers and praise, but hard hearts have a hard time cheering for those who expose them, even when they do incredible good. Instead, there is an eerie silence in the synagogue following the healing. I have to believe there were some who wanted to cheer and clap, but, to their shame, they let themselves be held in check by the hard hearts of their leaders. They were waiting to see what their leaders, their group would do and then, regrettably, fell in line with the silence when “Hallelujahs” were in order. Silence produced by hardness of heart is never good.Rather than change those religious hard hearts “went out and began to plot with the Herodians how they might kill Jesus” Mark 3:6 (NIV). Hard hearts find each and encourage each other (as do tender hearts). Can you see Jesus at any border hiding behind man-made rules? Would Christ applaud Captain Carola Rackete who steered Sea-Watch 3 filled with refugees into an Italian harbor although she was ordered not to and was promptly arrested? Who have you been criticizing, deploring, so much so that you can longer see any good they do? Are you staying silent both in the face of wrong and good because that is not what your group, your party, opposes and does not cheer? Towards whom do you have a hard heart?Porosis is the Greek word used here by Mark. They had porosis of the heart, “moral ossification” (Robertson), the hardening of muscle tissue, meaning that which was meant to be soft became hard. The other word used in the New Testament for hardness of heart is sklerokardia. Maybe you have heard of osteoporosis – bones becoming brittle or arteriosclerosis – hardening/thickening of the arteries. You can go to the doctor for these conditions, although they are not necessarily easy to treat. Who do you go to with hardness of heart? God. You and I can trust him when he says, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” Ezekiel 36:26 (NLT2).Don’t live another week with hardness of heart.To God be all glory. Love you, Pastor Hans 

Christians at the Ballot Box – Voting with Your Ballot, Voting with Your Life

Christians at the Ballot Box – Voting with Your Ballot, Voting with Your LifeChristians throughout history have gotten into hot water because being a Christian means being a citizen of heaven, of the kingdom of God, with Christ as king, “… our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ …” Philippians 3:20 (ESV). We value this citizenship above all others and our allegiance to Christ and his kingdom supersedes all other allegiances we might have. This is why Christians have been accused of treason and being disloyal to their country and earthly citizenship(s). This is why Christians have disobeyed laws that violated the laws and values of the kingdom of God and Christ the King. This is why the followers of Jesus have refused to blindly hitch their wagon to particular political movements, and never feel fully comfortable and at home until the return of our king. This is why true followers of Jesus seek his approval and the implementation of his will in all and above all else and are willing to pay the price this allegiance exacts in its interactions with the kingdoms and authorities of this world.I am privileged to hold two earthly citizenships (United States and German); both of them are coveted by people around the world. It says something when people want to come to our land and neighborhoods. It means we are privileged and blessed to have abundance, opportunity, liberty, and a measure of peace, otherwise they would not want to come. According to the values of our heavenly citizenship that gives both the opportunity do good and the responsibility to share (1 Timothy 6:17-19).The Apostle Paul also held two earthly citizenships (Jewish and Roman). The one that was coveted in his day was Roman Citizenship. The Bible records a conversation between Paul and a Roman Commander who was about to treat and punish him like Non-Roman, “The commander went to Paul and asked, ‘Tell me, are you a Roman citizen?’ ‘Yes, I am,’ he answered. Then the commander said, ‘I had to pay a big price for my citizenship.’ ‘But I was born a citizen,’ Paul replied (Acts 22:27-28 (NIV). Obviously, his Roman citizenship was advantageous to Paul and he did not hesitate to make use of what it afforded him, it was a privilege that he was born into, he was blessed with, and one which he did not abuse but instead used for the purposes of God. Neither his Jewish heritage and citizenship nor his Roman citizenship were his highest allegiance, his heavenly citizenship was. In fact, he didn’t think that they even came close to comparing (Read all of Philippians 3). In the end, it was his allegiance to Christ and his heavenly citizenship that brought him into conflict and cost him his life. He rightly thought it was worth it.Hopefully, you will take your earthly/US citizenship seriously enough fulfill the responsibility of your right to vote come November 6th, but when you fill out your ballot, do so as a citizen of the kingdom of heaven, reflecting the will and honor of Christ and his kingdom.To God be all glory. Vote! Pastor Hans  

Mercy - Lessons from rodents, ....

Springtime, wake up time for rodents, ants, spiders, wasps, mosquitoes, flies and bugs. I know, spring doesn’t officially begin until March 20th, 9:15 am to be exact. But the above-mentioned critters don’t give a hoot about official anything, nor do they respect boundaries, comfort, property rights, or someone else’s hard work. They do pretty much whatever they want, wherever they want, and whenever they want.  They come by stealth, mass invasion, through the air, underground, at high noon, twilight, and under the cover of night. Relentless I tell you, destructive, unapologetic, and even dangerous.I want them gone, out of my yard, away from my home, gone. If you want them, if your heart has a soft-spot for them, you can have them, the whole lot. A spider on my bedroom ceiling is not going to get the chance to play cat burglar and lower its multi-eyed self down on my bed in the middle of the night; it is going to get “splat!” The ground squirrels, wood-rats, mice, gophers, moles, voles will not encounter kind mercy; they will be trapped, shot, and poisoned when possible. The wasp eying my steak in its shifty flight will be permanently uninvited. The ants trying to homestead around 10417 Blanchard Road will meet the full brunt of available extermination methods. Not a single mosquito, kissing bug, beg bug, or termite will be tolerated, be invited to take a little sip or take a small bite, nor be merely trapped and released. Flies will be met by swatters, fly-papers, scented traps, and available chemicals; they will never receive permission for fly or stopovers.Striking, isn’t it, how the first paragraph above could easily describe wicked men and women, mankind in unrestrained sinfulness, and how the second paragraph could easily portray the harsh and merciless measures and attitudes mankind has used against each other.  Is it right to hate wickedness, to yearn for and work toward a world without it? Absolutely, but we have to be careful not to act wicked our own self. Keeping critters and pests out of my house is different from stomping on them when I go on a hike. I can put up screens and seal cracks before getting out the swatter or setting deadly traps.Of course, there is also the matter of worth. There is no question that even the life of the ground squirrel living under our playhouse and undermining the old trees in my backyard is amazing, regardless of it shamelessly mocking me this morning. However, there is a difference between all men being created equal and in the image of God, and all life being created equal. The first is true the second is unsustainable. So who gets to assign worth? God does, and has, Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” Matthew 6:26 (NIV). I hope you notice that different worth does not mean God doesn’t care about all of his creation, in fact not a single sparrow falls from the sky apart from God or is forgotten by God (Matthew 20:29; Luke 12:6-7). Obviously, for God, there is no tension counting a person as more valuable than a bird. For us, however, there is great tension in managing God’s creation responsibly, daily living and survival, and our own sinfulness.I imagine that God is vastly more disturbed about the wickedness of mankind, one person treating another, valuing another like a rodent, like a pest than you and I are about actual rodents and pests. God could have responded to our wickedness without mercy but instead, he both reaffirmed our value and his great love for every man and every woman in the cross of Christ. Because of his great mercy and love he “is not slow in keeping his promise (of final judgment and justice on all wickedness), as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance” 2 Peter 3:9 (NIV, parenthesis mine). We, the church, followers of Christ, worshippers of the one living God should do no less, at home, in our communities, our countries, our politics, our policies, and our attitudes.To God be all glory. Love you, Pastor Hans     

Innocent Blood - Sanctity of Human Life

 “… Why then will you sin against innocent blood by killing David without cause?’” (1 Samuel 19:5 ESV) is what Jonathan asked as he stood up against his Dad, King Saul, who was out to kill David, who was also Jonathan’s best friend. In the long term this didn’t benefit Jonathan, it wasn’t beneficial to his career, soured the relationship with his father, and complicated his life. Standing up for what is right is usually costly, yet in doing so Jonathan not only protected his friend’s life but also drew a line in the sand against one of the seven things God hates, “Arrogant eyes, a lying tongue, hands that shed innocent blood, …” (Proverbs 6:17 HCSB).They journey together, form a wicked triumvirate, the shedding of innocent blood, arrogance, and lying; where you find one you do not have to look far to find the other. Shedding of innocent blood requires the arrogance of your life being more valuable than the one you are willing to depose off, it necessitates lying to both to yourself and those to whom you justify the act. And God absolutely abhors and hates all three. It is a terrible thing to find ourselves doing what God hates, what is completely unlike him.One of the consequences of leaving, disavowing, turning your back on the only true and living God and substitute manmade religion or godless philosophies and ideologies, is that we end up playing God, and in doing so we both feed our pride and lie to ourselves. Listen to the ancient indictment of God’s own people, “They did not destroy the peoples as the LORD had commanded them but mingled with the nations and adopted their ways. They served their idols, which became a snare to them. They sacrificed their sons and daughters to demons. They shed innocent blood— the blood of their sons and daughters whom they sacrificed to the idols of Canaan; so the land became polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds.Therefore the LORD’s anger burned against His people, and He abhorred His own inheritance”(Psalm 106:34-40 HCSB).How much innocent blood has been spilled across this land since 1776? Justified on the altars of greed, Westward expansion, racism, political expediency, progress, personal freedom, and the worship of self? And we are continuing the bloodshed, arrogance, and lies. But the numbers of the most innocent, the unborn, the ones whose cries we cannot hear, are  staggering: More than 59,000,000, yes, fifty-nine million since 1973 (Roe vs. Wade); 926,000 in 2014 (touted as a record low).We are foolish to think that God’s anger will not “burn against” us when we embrace that which he hates. We too will reap what we sow, personally and collectively. Calls for God to “bless America” will be hollow if we do not dare to stand with Jonathan wherever and whenever innocent blood is spilled.May we humble ourselves and repent this Sanctity of Human Life Sunday, January 21, 2018.To God be all glory, Pastor Hans     

Veterans' Day Thanks

On Monday I was driving past Merced Junior College on Yosemite Avenue. On the front lawn there was a display of rows and rows of American flags in preparation for Veterans Day. It caused me to slow down and remember how much I have benefited from the service of American soldiers. Before I was born, it was American servicemen and women who turned the tide against Hitler’s plans of evil and world tyranny; it was American soldiers who safeguarded a completely unarmed and vulnerable West Germany from the spread and domination of Soviet communism. It was American military might that was the deterrent throughout the Cold War and afforded me to grow up with all the liberties that Americans hold dear. All these many veterans have impacted my life; have afforded me choices I might not otherwise have had.Driving by the Veterans Day flag memorial I also thought of the American Army Soldiers my Dad invited into our home to spend Christmas with us. It was a program sponsored by the nearby army base. My Dad always requested a black soldier because for one they were harder to place and because he wanted us grow up with less prejudice than he did. He wanted us to see beyond skin color, something that became important to him through his involvement with the YMCA in the early post WWII years. Remember there was still a draft in those years. Those young men might have served for all kinds of reasons, and certainly they little or nothing to do with the larger political machinations that impacted and determined their lives, but neither did I. What I do know is I have immeasurably benefited from their lives and service.Now I am old enough to run into veterans whom I taught in school, coached in basketball or soccer, took to camps, and/or pastured as they grew up in Don Pedro. I have brother-in-laws who have retired from military service. I have talked with, counseled, and pray with Veterans with deep scars and burdens. I lead a little church and Sunday after Sunday there are Veterans who come to worship to pray, to learn to live like Jesus. I have a sense of indebtedness, of deep gratitude because of the impact they have had on my life, my family, my opportunities, and my safety.It is easy to forget how deeply we are tied to history, to who and what came before us, to forget how intertwined our lives are with the lives of others right now; to forget that much of the good and best in our lives is connected to the service of others; to forget how much we benefit from battles others have fought; to forget God has assigned us all to be contributors to history and will hold us accountable as such; to forget to be grateful and contribute ourselves to a better world, to freedom, to safety, to justice, to civic courage, and to honor. So I give thanks to God for each Veteran who has and is contributing like that; may God bless you.To God be all glory, Pastor Hans  

The Power of Just One Story

How much can one story change things?What comes to your mind when you hear or read the word, “Samaritan?” Chances are high that you associate “Samaritan” with someone who cares, someone who helps people in need, in fact very often you will find the adjective “good” added to Samaritan. This wasn’t always so. Most of the people who listened to Jesus the day he told the story of what we now call the parable of the Good Samaritan thought of the Samaritans in entirely unfavorable terms. Being called a “Samaritan” was a racial slur, a putdown, a declaration of being part of a people who were no good, were untrustworthy, and who had a long history of religious impurity and compromise. Worthless people, people you avoid, people you wished lived far away or not at all. When Jesus took his disciples through Samaria (a route serious Jews avoided) his disciples couldn’t wait to get out of there, so much so they were going to miss the kingdom opportunities staring them in the face (John 4:4-43).Who are the people you don’t care for? You want to get away from as fast possible? Who represent to you all that wrong with the world? Who couldn’t possibly do much good if any at all? Who have this really lousy reputation? Who are discardable, dispensable, and reprehensible in your social, cultural, political, and religious context? Who couldn’t possible become an example of anything good?Jesus told just one story (Luke 10:25-37), in the context of being asked about how to inherit eternal life and a subsequent question about whom we should love and whom we are free not to love and care for. Just one story of a right, caring, courageous, and generous act by a Samaritan, of all people, changed the way an untold multitude has thought of Samaritans across centuries all the way till now.Beyond the larger context Jesus clearly reminded the questioner and all those listening in, including us, that we are constantly living in a story, and how we act our story makes a big difference, identifies who we really are, and what we want our world to be like.Over the years I have officiated at hundreds of funerals, listened to thousands of stories being told, many, if not most recounting episodes of lives lived in selfish pursuits, of good times, funny incidents, personal successes, and too often of even the questionable dressed up to sound good. On the other hand, rare are the stories that tell of watershed moments, of when God-ordained detours where embraced, when self was denied in favor of doing what is right, and good, and godly. Stories of when new reputations were forged, when evil was defeated, when someone put him or herself in the hand of God and said, “Write away O God! Write what makes a difference, what counts, what epitomizes what caring, loving, and eternal values are all about.”It is our great struggle, isn’t it, which stories to write and which to bypass, what to engage with and what to ignore, what to open our heart to and what to close it to, how comfortable and safe to be and when where to risk it, how much of God’s most fundamental commands to fully embrace or to justify settling for less. Jesus was unambiguous in his parting words to the one who prompted the story in first place, “Go and do likewise.” To God be all glory. Love you, Pastor Hans  

Of Wind, Fear, Ignorance, and Hard-hearted Christians

Of Wind, Fear, Ignorance, and Hard-hearted ChristiansAnd when evening came, the boat was out on the sea, and he was alone on the land.  And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,  but when they saw him walking on the sea they thought it was a ghost, and cried out,  for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.”  And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. Mark 6:47-52 (ESV)Jesus’ followers, his disciples, Christians are supposed to have growing, tender, compassionate, merciful, and visionary hearts and minds, but the disciples’ hearts “were hardened,” their understanding was lacking. Why?

  1. The winds were contrary – Giving in

It is frustrating when you are rowing for hours and aren’t getting anywhere, when you get blown backwards the second you relax. We live in times of   contrary winds, in constant gusts of fear, terror, senselessness, corruption, and violence. It is easy to have your heart grow hard there, to simply give   yourself over to the direction of the winds of our times, to be swept up by nationalism, racism, extremism, or escapism and apathy.

  1. They saw a “ghost” - Returning to old scripts and ways

They went right back to thinking and reacting like they would have before they met Jesus, to who they were and believed before they responded to   Jesus’ call to follow him. They returned to their version of syncretism, their preferred spiritual drink made up of the religion they were raised in, their       cultural superstitions, and their personal fears. Just like us, they chucked all they knew about Jesus, all he had taught them, all the experiences they had with him, the moment something looked and felt frightening. I am amazed at how many of my brothers and sisters and Christ are falling headlong to         the frightening things of our day, to the rhetoric of fear, to the thinking we have to old onto all that is dear to us before we lose it all and in the process have no vision and hunger for Christ’s kingdom, which is marked by love, justice, life, and all things of eternal value. Jesus first words to his tired,             frustrated, and frightened disciples was, “It’s me! Don’t be afraid.”

  1. They did not understand – they had not learned from the past

They failed to connect what Jesus had just demonstrated to them earlier in the day to their present situation, to their fears, and to override their old    ways of seeing and responding to things. They really did not understand, but Jesus thought they should have. Christians should know by now that    the results are disastrous, bloody, cruel, and outright evil when nationalism, racism, atheism, and extremism is let out of the box, even, or especially, if it is mixed with a little Bible. They should have known that     Jesus could and would take care of them that they had nothing to fear, that he who sent them to go across the lake would also get them there regardless of the winds, regardless of their fears, and regardless of how difficult things were.So how are the winds of our time affecting you my brothers and sisters in Christ? How filled with fear, trepidation, and negativity are you? Which voices are you listening to, who has your ear? Are you applying the lessons Jesus has taught you in both life and the scriptures to the present, to your fears, to the current issues, to your politics, to your engagement with our world as a servant of Jesus? Or are you adjusting scripture to accommodate your easier sailing, to give your fears free reign, to excuse your negativity, to settle for something less than Christ’s kingdom, to justify the unjust, to mix the drink you like and have always liked? Is your understanding of Christ and his kingdom (rule) growing, is your heart growing softer?Regardless of the frightening winds of our time Jesus still says to us, “Take heart; it is I. Do not be afraid.”To God be all glory. Love you, Pastor Hans  

God Bless America

God Bless AmericaMay God be gracious to us and bless us and make his face to shine upon us, Selahthat your way may be known on earth, your saving power among all nations.Let the peoples praise you, O God; let all the peoples praise you!Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. SelahLet the peoples praise you, O God; let all the peoples praise you!The earth has yielded its increase; God, our God, shall bless us.God shall bless us; let all the ends of the earth fear him! Psalm 67:1-7 (ESV)It is a good thing to seek God’s blessing. We are much better off when God’s “good hand” is on us individually and collectively, and conversely, we are never in greater trouble than when God stretches out his hand against us. Which means God’s blessing is not automatic and he gets to decide the whom, what, when, and how of his blessings.There is no problem with God’s blessing; the problems are in how we handle God’s blessings. We are not superior to the ancient Israelites who excelled at squandering God’s blessings, who didn’t use their liberty to liberate others, who didn’t use their prosperity to bless others, who when they received justice were not compelled to seek justice for others. God’s blessing did not inspire them to be more generous, more compassionate, more selfless, more forward looking, and more devoted to each other and to God. God’s blessing did not compel them to check their greed, their pride, their lusts, and their bend towards idolatry. In the end they fooled themselves into thinking that God was going to bless them because they were more special, “chosen,” “children of Abraham,” or in our case citizens of “the land of the free and the brave.”Have you ever thought about how much more blessed we could be if we would only orient ourselves more on God, who as you read above, “judges the peoples with equity.” How much blessing have we squandered because we have not paid attention to just this one characteristic of God? There was no blessing in the treatment and genocide of Native Americans, prosperity, yes, but blessing no (remember the wicked do know how to prosper, Psalm 73:3, Job 21:7). Slavery held no blessing, but much profit. Segregation was not a snapshot of heaven. The wholesale legalization of abortion was not a victory but devalued and an entire segment of humanity among us and stripped it them of the most basic right, the right to life. There is no blessing in our staggering accumulation of debt, but it does expose our corruption, our greed, our inability to live within our means, and trusting our own wisdom more than God’s.  The need for affordable health care is not a problem for the rich, but it is for the poor, working families, and millions elderly, there is no blessing in not fixing this inequity. We squander blessing for both ourselves and the generations that follow us when we do not act towards the orphan, the widow, the poor, the alien (the foreigners among us), the weak, the oppressed, and the mistreated the way God does. We cannot with sincerity ask for God’s blessing and not desire that blessing for our “neighbor” (Luke 10:25-36).  We cannot with sincerity ask for God’s blessing and exclude him from public life, mock him in our culture, and reduce him to one among many gods. We are not immune to both burning through the inheritance left to us and adding to the list of things that are devoid of God’s blessing.We should seek God’s blessing, it is unequivocally the right thing to do for us, for others, for the future, and before God. You and I should with all of hearts seek God’s blessing for America, so we will bless him, so He will receive the praise and honor he deserves, so we will “leave an inheritance” of blessing to our children’s children (Proverbs 13:22), an inheritance that is about more than prosperity, more than self, but instead perpetuates, “equal,” “the pursuit of happiness,” and “liberty and justice for all” (all truly meaning all, including all people and peoples).” Only then can we legitimately be called good and godly, only then can we sing, “God bless America,” and it be more than a patriotic sentiment but a sincere request of Almighty God. O that “all the ends of the earth would fear him,” know him, praise him, and worship him.May God bless the United States of America. Love you Pastor Hans