Love Your Neighbor - Vote!

VOTE!

If you love your neighbor - you will vote because you care about what is best for our country, our state, our community, and your neighbor, regardless of where s/he stands politically.

If you love your neighbor - you will not shirk your responsibilities that affect your neighbor and neighborhood. You will value your responsibilities, opportunities, and involvement because they stretch you to know and serve your neighbor, and love won’t thrive where we do not know and serve each other.

If you love your neighbor - you will not just cast a ballot when an election comes around, but you will vote daily with your words and actions. You will vote against hate, injustice, greed, irresponsibility, self-centeredness, and wrong of every kind; you will vote for civility, integrity, kindness, mercy, responsibility, generosity, selflessness, and goodness.

If you love your neighbor - you care about them the way Jesus Christ/God cares about them, which means you won’t like or approve of everything your neighbor says or does, nor will you save them from all the consequences of their choices. But you will be hopeful and merciful for them as long as they have breath.

If you love your neighbor - the way Jesus/God commands you to love your neighbor - you will soon discover that you need God’s help because it is a difficult thing to do, and you will come to know your need for God’s forgiveness because not loving your neighbor is sinful.

If you love your neighbor - you will not just care about the voting records of those in office, but also your own, not just on November 3rd, but every single day.

So, vote, vote for your neighbor’s sake!

To God be all glory, Pastor Hans

Helpless + Hopeless = Happy

A crazy man, out of his mind, demonically controlled, isolated, abandoned, and feared. A woman incurably sick, beyond the ability of medicine, robbed of dignity, normalcy, and wealth. A little girl, with great parents, loved, dead. These three fell into the pit that reeks of helpless and hopeless, an abyss so deep they cannot climb out of it. Their helplessness and hopelessness are not just their own, but their families, those who love and care for them are also engulfed in their powerlessness, pain, frustration, and grief. They, like us, know the equation: helpless + hopeless = hurt, horrific, horrible, harrowing, hellacious.

Mark, like the other Gospel writers, tells us about the reality and truth of Jesus Christ, “The beginning of the gospel about Jesus Christ, the Son of God” Mark 1:1 (NIV). Right out of the gate, Mark informs you and me that Jesus is not ordinary, not one among many, more than a prophet, more than a holy man, but the very Son of God, divine, sovereign, Creator and Sustainer of all things – good news, the equation changer.

They were real people, that crazy man, that sick and desperate woman, that very dead girl, as real as the people in our lives, in our families, our community, our coworkers, classmates, and friends. They were stuck in the helpless/hopeless equation. People stayed away from them, didn’t touch them, were made uncomfortable by them and their story. “What a shame,” “What do you say?” I wonder, how long it took for people to no longer ask the crazy man’s family about him? How much time passed before folks no longer asked the woman how she was? When do we stop talking with the grieving about their loved ones?

You find all three, the man, the woman, and the girl in Mark, chapter five, helpless and hopeless – until – until – Jesus shows up, and, because of who He is, the Son of God, changes helpless + hopeless to happy. He does not shy away from the lunatic demoniac; He doesn’t mind the unclean, sick, and desperate woman touching Him; He doesn’t stop going to the girl’s house simply because she died. He does so because He wants everyone to know who He is: The Son of God, sovereign over all evil, all of life, all people, death, and all helplessness and hopelessness. He is the eternal Good News. Most of us have been to Mark chapter five, if not all, at least in part. I have. Evil, mental illness, chronic sickness, death. Without Jesus, they trap and condemn us to the grave of eternal helplessness and hopelessness.

You have to wonder about those three and their families, you just have to. What do you think the crazy man told others about Jesus after Jesus put him in his “right mind?” What did the woman tell others after she was healed? What did the girl, after she was restored to life, think and say about Jesus for the rest of her life? How did these three engage with helpless and hopeless people after their encounter with Jesus? 1 Corinthians 13:13 tells me, as a follower of Jesus, as Christian, to be a person of faith, hope, and love. I believe that means I should not shy away from the helpless and hopeless people and situations, but to show up with the faith, hope, and love I have found in Jesus, to live the Jesus equation.

To God be all glory. Love you, Pastor Hans          

Time to Clear the Log Jam

It is always easier to point at the speck in another person’s eye than dealing with the log in your own, "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's/sister’s eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's/sister’s eye” Matthew 7:1-5 (NIV, italics mine).

While fighting for “liberty and justice for all” (a noble and right cause) we don’t get to address one wrong only to justify another. We don’t get to stand up against vilifying one group of people only to turn around and to vilify another group. We don’t get to preach love for one another and turn around and okay hating police officers. Specks give us fuzzy vision, but logs render us blind. Jesus tells us to remember that we don’t get to fight injustice and be unjust ourselves, we don’t get to fight abuse of power by abusing power, we don’t get require of others what we do not require of ourselves, we don’t get to fight for equality under the law while being lawless ourselves, we don’t get hold others responsible while being irresponsible ourselves, we don’t get to blame others and not deal with our own logs.

The log-eyed have it right now, on the political right and left, on the liberal and conservative end. You can’t say that black lives matter, or that we need to treat immigrants like Jesus would, without an immediate backlash, being denounced, dismissed as liberal, and even being hated. You can’t stand up for policemen/women and law enforcement officers, the vast majority doing a very difficult job with integrity, without an immediate backlash, being accused of just not getting it, dismissed as being uniformed, and even being hated. You can’t stand up for Colin Kaepernick and his right to kneel without being accused of being unpatriotic, and you can’t stand up for Biblical/traditional marriage without being denounced as homophobic or a hater. The sad reality of this is that the very thing both sides passionately clamor for, liberty and justice, is being lost.

I believe Jesus is weeping as He is looking down like He did over the Jerusalem of his day (Luke 19:41). They were coming to John the Baptist in droves, hungry for national change, hoping God was going to something big (Luke 3:1-14). John tore into them, their hypocrisy of wanting change without changing themselves, for trying to act pious while abusing power. He told them God would cut down the logs (them) and hold them responsible.

“What do we need to do?” they wanted to know.

“Take personal responsibility and use your extra not to hoard but to help, be part of creating equity! To improve people’s lives," he told them. “Don’t abuse your public office and the power it gives you to twist the rules and exploit it for personal gain,” he fired back at the tax collectors. “Don’t abuse your badge, don’t abuse the power that comes with your uniform, don’t pervert justice,” he spelled it out for the soldiers (the police in their day).

He was confronting them all because just like today, log-eyedness was ruling the day, creating the narratives, fostering endless finger-pointing, justifying lawlessness, flaunting hypocritical piety (both religious and political), excusing personal responsibility, and twisting or ignoring what is right before God. So, what about them logs, that blind our eyes, darken our minds, justify our wrongs, shape our actions?

A great place to start dealing with them is Jesus’ longest recorded sermon, called the Sermon on the Mount, found in Matthew 5-7 (Its shorter parallel is found in Luke 6:20-49). I think it tells us a lot about what God dreams of regarding our personal lives, culture, and society. In the end, Jesus makes it plain that merely hearing/reading and trying to understand, though necessary, are is not enough. We must catch the vision of it, the hope of it, the necessity of it, the rightness of it, and then radically live it.

To God be all glory.

Love you, Pastor Hans

Waiting - Don't Waste It

I am still confident of this: I will see the goodness of the LORD in the land of the living. Wait for the LORD; be strong and take heart and wait for the LORD. Psalm 27:13-14 (NIV)

How good are you at waiting? Yes, you, and I can see you ducking. Our entire culture is not good at waiting, we don’t see it as a virtue but as a failure of someone or something, as something interrupting our happiness. It has to happen now, quickly, and hopefully, sooner than later. Have you noticed? The COVID-19 crisis did not care one bit about making us wait, putting our plans on hold, for who knows how long. By now we can’t wait for things to get back to some kind of normal. So again, how good are you at waiting? Since you are, for some reason, refusing to answer, take the following test. Mark all the ones you would have a hard time with:

• Waiting for 2000 years. Christians have now been waiting for almost 2000 years for Jesus to return and who knows how much longer it will be (2 Peter 3:3-10).

• Waiting for 400 years. God told Abraham that his descendants would have to wait for hundreds of years to be delivered from the tyranny of Egypt (Genesis 15:13).

• Waiting for 70 years. The rebellious remnant exiled to Babylon was told they had to wait for seventy years before any of them could return. (Jeremiah 29:10)

• Waiting for 7 weeks. After Jesus’ ascension, the disciples had to wait seven weeks for the promised Holy Spirit (Luke 24:49, Acts 1:8)

• Waiting for 1 week. Saul, because he saw his troops defecting, couldn’t wait for more than a week for the prophet Samuel to arrive (1 Samuel 13:8-11).

• Waiting for 1 day. Naomi told her daughter-in-law Ruth to relax, be patient, and wait a day for Boaz to take care of things.

• Waiting for 1 hour. The disciples were emotionally and physically tuckered out they couldn’t wait for an hour when Jesus asked them to sit and wait until He had prayed (Matthew 26:36-41)

Our chief problem with waiting is that we run out of time even if we beat the life-expectancy statistics. But we don’t just run out of time in general, we don’t get to be kids forever, opportunities pass, the chance to have children diminishes, the time to adequately store up for retirement vanishes, you can’t realize your dreams by waiting forever, ...God on the other hand never runs out of time, He is the Eternal One, the Inventor and Creator of time and space.

Have you ever considered what it must have been like for Jesus, the eternal Son of God, in his incarnation, to restrict himself to time, to waiting, to running out of time?Some of Satan’s major temptations thrown at Jesus were regarding waiting and time (Luke 4:1-8). “You’re hungry! So, why wait? Just turn these stones into bread?” “You’re supposed to be king of everything! Why waste time waiting for God’s long-winded plan filled with suffering? You can be king now; all you have to do is worship me.” When it comes to waiting Satan assumes at least four things:

1. We are not good at waiting. There is not a single baby who is good at waiting, “Feed me, change me, hold me, adore me – NOW!” Our needs scream out, our wants demand satisfaction, our dreams whisper to us, “You don’t have forever,” none of them encourage us to wait.

2. Our sinfulness hates waiting, self-denial, submission to God’s will and ways. “Waiting to have sex until you are married – get real!” “Staying out of debt and waiting to buy things until you can pay for things? – What about your credit score? Dummy!”

3. Waiting becomes more difficult the longer we have to wait. Have you experienced rising anxiety as you waited patiently in an airport check-in lane, realizing that at this pace you will miss your flight? Consciously or subconsciously we are aware of and afraid of missing out, that opportunities are not endless because life isn’t.

4. We make serious mistakes when we operate out of impatience, impulsiveness, and give in to FOMO (fear of missing out).

As busy as Satan might be in our waiting, God is even more so. He is the one who is in charge of time, so, if God has us waiting, we can safely assume that we we’re not wasting time or opportunity. God is not inactive when he has us waiting, He is actually growing us, developing us, shaping us – Jesus thought so.

To God be all glory. Love you, Pastor Hans 
P.S. For more waiting click here to watch the 04/26/20 sermon - www.LDPBaptistChurch.com       

The Resurrected Resurrector

"Talitha koum!" ("Little girl, I say to you, get up!" – Mark 5:41), Jesus said to the twelve-year-old dead girl, before giving her back to her Mom and Dad alive and well. They had laughed at him before going into her room because he said, “She is merely sleeping,” but they knew she was dead.

"Young man, I say to you, get up!" (Luke 7:14), Jesus said to the widow’s dead son as those who were carrying out to bury him watched him sit up and start talking. Fear and praising God was the funeral procession’s reaction.

"Lazarus, come out!" (John 11:43), Jesus shouted towards Lazarus’ opened tomb before the crowd saw man buried four days ago walk out dressed in burial wrappings. “But by now it will stink,” his sister warned before they rolled away the entrance stone.

Resurrection, hard to wrap your mind around it. It is not difficult to understand those who laugh at the notion because seen too many little caskets occupied by dead little boys and girls. Resurrection, easy to dismiss it as mere religious talk, sentimentalism, and cheap comfort because we have not seen the one riding in the back of the hearse join the wake, turning it from a mourning fellowship into a praising God party.Resurrection, rings unscientific, flies in the face of what we know about our natural world. We are familiar with the stench of death, telling us of irreversible decay, no one gets up from that, religious or not.When they laid Jesus’ dead body in the tomb there was no one to touch him, speak life-giving words, call him out, no mighty prophet, none of his followers, and certainly not his enemies. But he did rise, not as the three above who needed someone with power greater than death to restore their lives.

Jesus, the creator of all life (Colossians 1:13-19), the one who has life within himself (John 2:19-22; John 10:17-18), free from life-robbing and damning sin (2 Corinthians 5:21, Hebrews 4:15), rose by his own divine power. And, Jesus Christ did not rise like the three above, merely restored to physical life and destined to die again, no, he resurrected to incorruptible, eternal life.

“Jesus told her (Martha, Lazarus’ sister), ‘I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?’ ‘Yes, Lord,’ she told him. ‘I have always believed you are the Messiah, the Son of God, the one who has come into the world from God’” (John 11:25-27, NLT2, parenthesis mine).

This Easter 2020 we will remember as the Coronavirus Easter with daily updates of total infections and deaths, and all of us very aware of our fragility and inescapable mortality. Ultimately no vaccine, no ventilator, no medical breakthrough will be able to rescue us from death, accountability before God, and eternal damnation. For that you and I need the power of the one who is the resurrection and the life, Jesus Christ.You and I have to decide whether to laugh him off, settle for a little religion every now and then, inform him of the impossibilities and scientific facts, or believe and trust him who alone conquered the grave, who is the resurrection and the life. So, what is your Easter, Jesus risen from the dead, reaction and response? Oh, that you will believe.

“And now, dear brothers and sisters (those who believe in, follow, and live for Jesus Christ), we want you to know what will happen to the believers who have died so you will not grieve like people who have no hope. For since we believe that Jesus died and was raised to life again, we also believe that when Jesus returns, God will bring back with him the believers who have died. We tell you this directly from the Lord: We who are still living when the Lord returns will not meet him ahead of those who have died. For the Lord himself will come down from heaven with a commanding shout, with the voice of the archangel, and with the trumpet call of God. First, the Christians who have died will rise from their graves. Then, together with them, we who are still alive and remain on the earth will be caught up in the clouds to meet the Lord in the air. Then we will be with the Lord forever. So encourage each other with these words” 1 Thessalonians 4:13-18 (NLT2, parenthesis mine). 

Have a blessed Easter.
Love you, Pastor Hans    

COVID-19

In a matter of no time at all, and seemingly out of nowhere, COVID-19 (Corona Virus) has spread around the globe, infecting, killing, spreading fears. Governments panicking, health officials scrambling, stock markets tumbling, tourism collapsing, people wearing masks.Church Mutual Insurance (our church’s provider) send out the following information:According to the Centers for Disease Control and Prevention (CDC), most people in the United States have little immediate risk of exposure to this virus. The virus is not currently spreading widely in the United States. However, it is likely that person-to-person spread will continue to occur and that, at some point, widespread transmission of COVID-19 in the United States will occur.

Action Steps

1. Stay informed – the situation with the coronavirus is fluid and the CDC is updating its website daily with the latest information and advice for the public.

2. Remember to take everyday preventive actions that are always recommended to prevent the spread of respiratory viruses:

   • Avoid close contact with sick people.

   • While sick, limit contact with others as much as possible. Stay home if you are sick.

   • Cover your nose and mouth when you cough or sneeze. Avoid touching your eyes, nose and mouth. Germs spread this way.

   • Clean and disinfect surfaces and objects that may be contaminated with germs.

   • Wash your hands often with soap and water for at least 20 seconds. If soap and water are not available, use an alcohol-based hand rub with at least 60% alcohol.

3. The CDC and State Department have issued advisories asking people to avoid all nonessential travel to China and South Korea at this time. Travel alerts have also been issued for Japan, Italy and Iran.

I would add that, besides following the advice above, we ought to also pray for those infected, the officials in charge of public health, the medical people caring for the sick, and the researchers working on a cure.Finally, there is also a spiritual dimension. We reminded how fragile life and our way of life are, sickness and death are ever-present and inescapable realities.

With the COVID-19 virus and any other disease, we will rejoice over finding just one cure. While we are searching and praying for that cure, there already exists a cure for death – Jesus Christ, "I am the resurrection and the life. He who believes in me will live, even though he dies” John 11:25 (NIV).

To God be all glory. Love you, Pastor Hans