Christ Crucified - What Is Your Response?

Christ crucified – a stumbling block to the Jews, nonsense to the Gentiles.

So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. 1 Corinthians 1:23 (NLT2)

Right out of the gate, Jesus was offensive to the Jewish rulers of his day. He exposed their hypocrisy, shined the light on their greed, confronted their abuse of power, pulled their pants down on their empty religiosity. They responded with the usual tactics of those in power, trick questions, false information, name-calling, intimidation, and eventually elimination. Never mind truth, integrity, and justice.

Right out of the gate, the Jewish people loved Jesus. He lived what He preached, spoke with real spiritual authority, refreshingly confronted their hypocritical leaders, healed people, fed folks, and demonstrated genuine divine power. They loved Him so much they wanted to make him king, although they changed their minds, rather quickly. Jesus ended up not being political enough, too slow, addressing their sins first, rather than personal, political, and national needs and dreams. They settled for a violent political rebel.

Jesus became a stumbling block to the Jews because He didn’t give them the priority they thought they deserved as God’s chosen people. He didn’t deliver on the changes they wanted, liberation from Rome, restoration of Davidic/Solomonic glory, a seat at the table with powers of the day. He didn’t fit their religious interpretations, their personal dreams, or their national aspirations. Just one of these is enough to make someone stub their toes on Jesus.

The Greeks dismissed Jesus as nonsense. The Apostle Paul was dismissed as a “babbler” when spoke to their intellectual elite about the crucified and risen from the dead Jesus, at the Areopagus. Anything that challenged tolerance of religious plurality was deemed nonsense; and it is not a far journey from nonsense to dangerous. Pilate, the Roman governor who signed off on Jesus' crucifixion order, escaped dealing with the truth of Jesus by declaring truth to be ambiguous. He felt the political heat and made truth secondary to politics, and it is not a far journey from there to the cross of Christ.

Jesus Christ was crucified because, “God loves this, our world, so no one who believes in Him will have to perish in the judgment of God, but instead will have eternal life” (John 3:16).

He died according to the plan and will of God. He died because you and I are sinners. He died because He did not fit the politics of Israel or Rome. He was put on a cross because He did neither fit the nationalistic and bloated theology of the Jews, nor the Greek’s intellectualism, spiritual eclecticism, and political pragmatism. He was crucified because He let no one highjack Him for their own personal and political ends. He died to save you and me, mankind, on the only terms it can be saved, God’s terms, Christ’s terms.

Startling, isn’t it, here we are 2000 years later, and the reality of our politics is that we still think our own wisdom is better than God’s, still try to highjack Jesus for what serves us and our agenda and politics, still have not come to grips with human depravity and our personal sin, still settle for human substitutes rather than to repent at the foot of the cross of Christ.

To God be all glory. Love you, Pastor Hans

Love Your Neighbor - Vote!

VOTE!

If you love your neighbor - you will vote because you care about what is best for our country, our state, our community, and your neighbor, regardless of where s/he stands politically.

If you love your neighbor - you will not shirk your responsibilities that affect your neighbor and neighborhood. You will value your responsibilities, opportunities, and involvement because they stretch you to know and serve your neighbor, and love won’t thrive where we do not know and serve each other.

If you love your neighbor - you will not just cast a ballot when an election comes around, but you will vote daily with your words and actions. You will vote against hate, injustice, greed, irresponsibility, self-centeredness, and wrong of every kind; you will vote for civility, integrity, kindness, mercy, responsibility, generosity, selflessness, and goodness.

If you love your neighbor - you care about them the way Jesus Christ/God cares about them, which means you won’t like or approve of everything your neighbor says or does, nor will you save them from all the consequences of their choices. But you will be hopeful and merciful for them as long as they have breath.

If you love your neighbor - the way Jesus/God commands you to love your neighbor - you will soon discover that you need God’s help because it is a difficult thing to do, and you will come to know your need for God’s forgiveness because not loving your neighbor is sinful.

If you love your neighbor - you will not just care about the voting records of those in office, but also your own, not just on November 3rd, but every single day.

So, vote, vote for your neighbor’s sake!

To God be all glory, Pastor Hans

It Is Written - A Christian's Debate Check

Today is Tuesday, September 29, 2020. The media is in an all-out frenzy about tonight’s first debate of the 2020 presidential election; it is politics and political spin in full gear. Of course, our entire country is embroiled in a fierce debate regarding a plethora of issues: justice, policing, abortion, immigration, gun control, racism, global warming, energy, COVID response, socialism vs. capitalism, conspiracy theories, marriage, gender, foreign policy, voting rights and procedures, healthcare, abortion, religion, judicial philosophies, church and state, taxes, free speech, education, visions of the future, love Trump/hate Trump, … - you name it.

“For it is written: I will destroy the wisdom of the wise, and I will set aside the understanding of the experts. Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn’t God made the world’s wisdom foolish?” 1 Corinthians 1:19-20 (HCSB), Paul wrote to the Corinthian Christians, ancient Greeks, who were enamored with human wisdom and loved to debate just about everything, and in the process managed to make a mess. We will make a mess of things and will reason, sound, and look like anything but Christlike if we follow in the Corinthians’ footsteps. Their debating fueled their pride, entrenched their positions, validated their sense of superiority, polluted their ethics, excused their immorality, denigrated and dismissed their neighbor, created room for being unkind and unloving, and made their human wisdom the ultimate standard.

“It is written!” Paul interjected when they ceased from shouting at each other for a brief moment. Three words Christians should never forget; they are synonymous with, “God says!” They are an affirmation that the Bible, God’s written word supersedes all human debate and should be the checkpoint of all Christian persuasions, politics, policies, platforms, public engagement, proper conduct, personal matters, and relationships.The sad reality, however, is that in the current public debates Christians are as divided as their non-Christian counterparts, functioning out of political affiliation, eclectic theology, personal preference, common fears, religious emotionalism, and selective reading of what “is written;” conforming the Word of God to fit their viewpoint, their side of the debate, rather than the other way around.

Fully adhering to that which “is written” by God, will not make any one of us popular, but it will make us Christlike. It will put us at odds with both the Republican and Democratic platforms, our denominations, our favorite news source, our culture at large, and even the people we go to church and hang out with. Among other things, it reminds us that loving God and loving our neighbor are the two most foundational laws regarding everything. It compels us to be peacemakers. It will not allow us to deny the unborn full human status. It will not permit us to be unwelcoming and mistreat foreigners and aliens (both legal and illegal). It requires us to be the very best stewards of the environment. It defines sexual morality. It leaves no doubt that God conceived marriage as being between a man and a woman. It champions justice on every level. It tells us of our responsibility towards the poor and oppressed. It stresses personal responsibility and industry.  It teaches fiscal responsibility. It denounces violence. It warns us that allegiance to God is more important than allegiance to country. It reminds us that because of human depravity laws need to check the greed of free markets, govern people and their interactions, enshrine justice, and preserve freedoms. It makes it clear that a godless society will never be better than a society that exalts God and what He has “written,” without coercion. It defines what is wicked and sinful. It unequivocally informs us that everyone needs Jesus Christ, to be saved from sin and its penalty, to be changed for the better, and to be a much better doer of all that “is written,” than to be a slick debater.

To God be all glory. Love you, Pastor Hans.       

The Land of the Free and the Home of the Brave - A Word for 4th of July

My Father-in-law used to ask me, “Do they have 4th of July in Germany?” The answer is yes and no. Yes, Germans do have July 4th on their calendar. No, there is no celebration of the birth of a new nation, of stripping off the shackles of the British crown. It was a gutsy move, declaring independence from the superpower known as the British Empire. It has always taken great courage to demand and declare freedom, especially from tyranny.

Remember Moses' words echoing in Pharaoh’s hall, “Let my people go!” Or the famous words “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness” that the signers of the Declaration of Independence announced to King George III, who like Pharaoh, had no intention to yield to their cry for freedom.

Gaining freedom, securing independence is the first struggle, but it is not the last. What you do with the newfound liberty will determine both who will benefit from it and how long it will last. Bold, idealistic, and good words, “all men are created equal.” But even while the ink was drying on their signatures their present reality did not include Blacks, Native Americans, women, and others in this equal.

To this day it has been a very slow and arduous struggle extend the full measure of “inalienable rights” to all. We must ask ourselves why humanity has struggled with liberty throughout history? The answer is twofold, the first being pragmatic the second spiritual. It is very inconvenient for those in power to grant rights and liberties to all. Power loves power far more than freedom. Freedom of speech, of assembly, of the press, of religion, of bearing arms, of economics doesn’t lend itself to governmental control. Granting personal rights like privacy, due process, owning property, trial by peers, voting, etc. is just too messy and allows for too much opposition, just ask Xi Jinping, Vladimir Putin, Kim Jong-Un, Nicolas Maduro, Recep Tayyip Erdogan, Mohammad Bin Salman, Ali Khamenei…

The root of humankind’s struggle with liberty, however, is spiritual, the reality of human depravity/sinfulness, and the existence of evil and the Evil One/Satan. Neither one of these realities is popular today, in fact, more often than not they are scoffed at and dismissed as being out of touch. But doing so puts one at odds with our country’s Founding Fathers, who were thoroughly steeped in Protestant theology and did not think that Biblical anthropology was anything to be sneered at. It was these spiritual realities that fueled their distrust of power and influenced them to design a governmental system of divided powers and rights codified in law, striving to protect them from the whims of leaders and the power of the majority.

They didn’t like what Jesus told them, "If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free." They basically replied with, “We are free! We are part of the free and the brave! We don’t need anyone to liberate us - to set us free!” Jesus didn’t back down, "I tell you the truth, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” John 8:31-36 (NIV).
They didn’t care for that truth at all, because human depravity despises God, looks to free itself from God, “The kings of the earth prepare for battle; the rulers plot together against the LORD and against his anointed one (Jesus Christ). ‘Let us break their chains,’ they cry, ‘and free ourselves from slavery to God’” Psalm 2:2-3 (NLT2, parenthesis mine).

As we find ourselves in very tumultuous times this 4th of July, as we celebrate our incredible gift of liberty, we will do well to remember that to both navigate through these times, and to preserve precious liberties we are wise to draw to God collectively and address our own depravity personally through Jesus Christ, because no one is really free unless “The Son sets you free.” May we thank and glorify God this 4th of July.

Love you, Pastor Hans           

Time to Clear the Log Jam

It is always easier to point at the speck in another person’s eye than dealing with the log in your own, "Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother's/sister’s eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's/sister’s eye” Matthew 7:1-5 (NIV, italics mine).

While fighting for “liberty and justice for all” (a noble and right cause) we don’t get to address one wrong only to justify another. We don’t get to stand up against vilifying one group of people only to turn around and to vilify another group. We don’t get to preach love for one another and turn around and okay hating police officers. Specks give us fuzzy vision, but logs render us blind. Jesus tells us to remember that we don’t get to fight injustice and be unjust ourselves, we don’t get to fight abuse of power by abusing power, we don’t get require of others what we do not require of ourselves, we don’t get to fight for equality under the law while being lawless ourselves, we don’t get hold others responsible while being irresponsible ourselves, we don’t get to blame others and not deal with our own logs.

The log-eyed have it right now, on the political right and left, on the liberal and conservative end. You can’t say that black lives matter, or that we need to treat immigrants like Jesus would, without an immediate backlash, being denounced, dismissed as liberal, and even being hated. You can’t stand up for policemen/women and law enforcement officers, the vast majority doing a very difficult job with integrity, without an immediate backlash, being accused of just not getting it, dismissed as being uniformed, and even being hated. You can’t stand up for Colin Kaepernick and his right to kneel without being accused of being unpatriotic, and you can’t stand up for Biblical/traditional marriage without being denounced as homophobic or a hater. The sad reality of this is that the very thing both sides passionately clamor for, liberty and justice, is being lost.

I believe Jesus is weeping as He is looking down like He did over the Jerusalem of his day (Luke 19:41). They were coming to John the Baptist in droves, hungry for national change, hoping God was going to something big (Luke 3:1-14). John tore into them, their hypocrisy of wanting change without changing themselves, for trying to act pious while abusing power. He told them God would cut down the logs (them) and hold them responsible.

“What do we need to do?” they wanted to know.

“Take personal responsibility and use your extra not to hoard but to help, be part of creating equity! To improve people’s lives," he told them. “Don’t abuse your public office and the power it gives you to twist the rules and exploit it for personal gain,” he fired back at the tax collectors. “Don’t abuse your badge, don’t abuse the power that comes with your uniform, don’t pervert justice,” he spelled it out for the soldiers (the police in their day).

He was confronting them all because just like today, log-eyedness was ruling the day, creating the narratives, fostering endless finger-pointing, justifying lawlessness, flaunting hypocritical piety (both religious and political), excusing personal responsibility, and twisting or ignoring what is right before God. So, what about them logs, that blind our eyes, darken our minds, justify our wrongs, shape our actions?

A great place to start dealing with them is Jesus’ longest recorded sermon, called the Sermon on the Mount, found in Matthew 5-7 (Its shorter parallel is found in Luke 6:20-49). I think it tells us a lot about what God dreams of regarding our personal lives, culture, and society. In the end, Jesus makes it plain that merely hearing/reading and trying to understand, though necessary, are is not enough. We must catch the vision of it, the hope of it, the necessity of it, the rightness of it, and then radically live it.

To God be all glory.

Love you, Pastor Hans

Justice Matters - Black Lives Matter

Evil men do not understand justice, but those who seek the LORD understand it fully. Proverbs 28:5 (NIV)

Every way of a man is right in his own eyes, but the LORD weighs the heart. To do righteousness and justice is more acceptable to the LORD than sacrifice. Proverbs 21:2-3 (ESV)

Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice. Isaiah 59:14-15 (ESV)

Every one of us, regardless of the color of our skin, should be weeping, should be outraged, and should be calling for justice. We all should be demanding change, rushing to be part of the solution, and stand alongside our black brothers and sisters as we bitterly mourn Ahmaud Arbery, whose violent death barely caused a ripple until the sick recording of the lynching in broad daylight was finally released - and the death of George Floyd, who died pleading for his life while a policeman’s knee slowly choked the life out of him. We should be brokenhearted as we witness violence birthing more violence, injustice breading more injustice, and stones are being thrown at each other instead of working together to build a nation “with liberty and justice for all.”

Each of these deaths is outrageous by themselves, but sadly, they are just the most recent and most public in a long history of racism, injustice, and police brutality. Neither Ahmaud Arbery nor George Floyd should have died, they should be alive and well today. We need to decide when enough is enough.It should not be difficult to stand beside our fellow Americans and shout with them, “Black lives matter!” in light of the long reality of injustice this cry represents. Immediately countering with, “All lives matter,” or “Blue lives matter,” is tantamount to telling them, “Just shut up.” Of course, all lives matter, blue lives matter, but the very nature of injustice is that some lives matter more than others.

Injustice is always an abuse of power. One of the greatest statements about ancient king David, a man after God’s own heart, is “So David reigned over all Israel. And David administered justice and equity to all his people” 2 Samuel 8:15 (ESV, emphasis mine). Since we are privileged to live in a country led by a “government of the people, by the people, for the people” (Abraham Lincoln), we, every citizen, are responsible to hold our governmental institutions and powers accountable to use those powers entrusted to them in just and equitable ways. That’s not a knock on our police officers and all those who work in our justice system, but rather it validates the importance of a police force and justice system that does not tolerate injustice, inhumanity, and abuse of power.

It’s so easy to talk about these complex issues, but it is quite another to engage myself in ways that help, that are part of the solution, that bring about change and empower equal justice for all. As multifaceted and overwhelming as all of this is, we dare not flee into disengagement or mere talk. Even without having all the solutions:

• I need to recognize that justice is also a spiritual issue. Just by reading the Scriptures above, I know I can only fully understand justice in seeking God through Christ, and that God expects me to personally practice and engage with justice regarding others.

• I need to thoroughly study my Bible (God’s written word) so I can understand justice and what it demands of me as a follower of Jesus.

• I need to put my listening ears on and go to my black brothers and sisters and hear their side, their story, their hurt, their rage, their sorrow, their solutions.

• I need to be a voice for justice and equity with my friends, around my dinner table, and in the sandbox with my grandchildren.

• I need to speak up whenever and wherever ignorance, bigotry, cruelty, evil, and injustice rear their ugly heads, regardless of who I am with, and regardless of the cost.

• I need to pray for God to show me my blind spots, to see justice through His eyes, for courage, for change, for those in power, for our law enforcement officers in my own community and counties.

• I need to use the avenues available to me as an ordinary citizen to influence our government officials and institutions.

May God have mercy on us and help us. 
Love you, Pastor Hans

Extraordinary Kindness, part 2 - It's not theoretical, It needs no excuses

But—When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. Titus 3:4-5 (NLT2)

Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. Luke 6:35 (NLT2)

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. Ephesians 4:31-32 (ESV)

No one had to teach her, my incredibly sweet and cute granddaughter (my favorite) to whack her brothers, bite them, snatch their stuff, ruin their creations, and pay them back for any misdeeds of their own. She knew how to dish out unkindness and withhold good instinctively, as, by the way, you and I do as well. Having to be told to be kind, to do good means that that unkindness, not doing good comes all too natural for us.

My little ladybug of a granddaughter knows how to be kind and unkind though she doesn’t even know the words, she just knows the actions and reactions and most often dishes them out according to what serves her best and how she feels at the moment. She knows how to give both kind and unkind looks. She knows how to use her tiny vocabulary in kind in unkind ways, her hands and feet sure know how to do both, and she knows different impacts kindness and unkindness, doing good and withholding good have, which, by the way, you and I do as well.

It is amazing to me how immature and undisciplined grown adults, myself included, can be when it comes to being kind and doing good. It is even more amazing to me that Christians, who have crystal clear instruction, who know the will of God when it comes to being kind and doing good, act like two-year-olds. Your eyes, are they kind, look at people and things with kindness? Or, are they skilled at throwing daggers, burn with anger, look down on, and look away to ignore and hurt? If looks could kill.

Your ears, are they good at detecting when and where kindness is needed? Or, are they deaf to the frequencies of kindness, only open to what they want to hear, often rejoicing in the sounds of misery and pain of others. They had it coming.Your mouth, is it fluent in the language of kindness, the healing, peacemaking, encouraging, and blessing power of words? Or, is it a double-edged sword that continually honed by anger, bitterness, unforgiveness, frustration, evil, and the grind of our world? It’s just words, I didn’t mean anything by it.

Your hands, are they good at giving, helping, reaching out, tenderness, involvement? Do they have the callouses of doing good? Or, are they good at taking, hoarding, stiff-arming, finger-pointing, handling remote controls, the grime of selfishness and manipulation thick under your fingernails? No one told me. I‘ve been so busy, can’t you see.

Your feet, are they good at stopping at the intersections of life calling for kindness and goodness? Do they love to run into the direction of kindness and where doing good is needed? Or, do they balk at the one-way street of kindness, when there is no immediate payoff, when the cost is high, when kindness doesn’t fit your schedule or mood or sense of justice and fairness? It’s a two-way street, you know. Your wallet, does it have kindness in it, dream of it, and remind you to do good every time you take it out? Or, is it fluent in toddler, “MINE,” constantly dreaming of what to get next, of something fun, of having more than enough, or just plain more? One day. I’m barely making it as it is.

Would you read the scriptures at the beginning of the pastor’s note again? They both command and instruct us to be kind, to do good. They do not furnish any excuses for being unkind and not doing good. I need to remember that next time I am tempted to be unkind and try to excuse it. They tell us that God/Jesus did not determine his kindness, his goodness, his mercy, and his forgiveness by our worthiness, our gratefulness, our responses or reciprocity.

One more thing, as a follower of Jesus, a Christian, I have no excuse to be unkind. I have known how to be kind going way back to when I was just wee little and still cute, I know how to be kind because throughout my life I have been at the receiving end of kindness, and foremost, God has poured the full measure of his kindness and goodness into my life through Jesus Christ from the moment he saved, wicked, undeserving, ungrateful, stuck-on-self Hans.

Be extraordinarily kind.
Pastor Hans   

Getting It Right

It is so easy to be wrong. Sometimes being wrong is not a big deal, like not listening to your wife and cooking a batch of chocolate chip cookies at 450 instead of 350 degrees. Sometimes being wrong has huge implications, like Chamberlain trusting Hitler and declaring, “Peace for our time,” or persistently denying or ignoring the existence of God, only to find yourself standing before the judgment seat of God.

Can you imagine being in our president’s or our governor’s shoes at this time? I am fairly certain that you wouldn’t want to get your handling of the COVID-19 crisis wrong. So much on the line for millions of people, for your political party, for your own political career. You would need input and advice from wise counsel in regard to public health issues, economic concerns, budget implications, public sentiment, political considerations, and so much more. Then you would have to weigh all this information and make timely decisions that the power of your office allows you to make. All the while, you would have no shortage of critics screaming that you are getting it all wrong.

I have not been entrusted with an ounce of authority regarding civil government and the public decisions that have to be made. But, I have been entrusted with authority to lead an assembly of believers known as the Lake Don Pedro Baptist Church according to the will of Christ (the head of the church) and the leading of the Holy Spirit according to the Scriptures (the Bible). How do we as Christians not get it wrong? How long do we suspend the assembling/being-together-life integral to our faith and being a church? How much submission to the authority of the state is appropriate for a church? At what point are we justified in rejecting governmental authority and take a stance of civil disobedience?

The opinions, voices, and criticisms within the church are as divided as they are in the general public. “The state has no authority regarding the church!” “No, we have to apply Romans 13:1-10 and 1 Peter 2:13-17!” “God will protect us and heal us!” “Our highest priority is to love our neighbor!” Allow me to tackle a few of these and the process give you some insight into what has been guiding me.

• Our highest, supreme, royal laws are to love God and to love our neighbor (Mark 12:28-34). Knowing this we are forced to live in continual dependence on the Holy Spirit and his Word (the Bible) to help us figure out how to practice both of these commandments and the tensions they can create. Loving my neighbor does not mean I stay silent about his/her racism etc., but it also means I will not endanger his or her health. At this point, we do know that close contact large group gatherings are particularly problematic in spreading COVID. In that sense it matters little what Walmart or Lowe’s is permitted to do by the state, it matters what scripture’s core laws compel us to.

• The Head of the Church is Christ (Colossians 1:13-20) not the state and any of its representatives (In fact, even the state is under the authority of Christ). This, however, does not mean the church can or should ignore all state authority, for instance, we should adhere to building codes, fire codes. However, regardless of any actions and orders of the state, the church is the custodian of the both the Gospel and the Faith (A Christian worldview) that permeates all aspects of life, and the church’s allegiance to and practice of these is uniquely subject to Christ alone. I have led our church to comply with the official orders not out of a recognition of the state’s authority over us but out of the freedom we have in Christ to do so.

• The church has from its beginning lived in tension and often open conflict with public and state authority (You do not have to look any further than Jesus). Christians throughout history have lived in and had to sort through that tension and conflict in order to have clear conscience with both God and man, often at a very high price. In this navigation we do well to remember to make every effort to be at peace with all men (Romans 12:18).

• Does God protect and heal? The answer is unequivocally, “YES!” Is God obligated to protect and heal even when we practice foolishness, ignore sound knowledge, and trample on established wisdom because we claim faith? The answer is unequivocally, “NO!” Faith never excuses foolishness, in fact, foolish faith is a stumbling block to reach the lost.

Since I am way past of this being a short pastor’s note, let me add a few things that irritate me.

• Christians navigating, opinionizing, speaking out based on their political persuasion and overdosing on news outlets and pundits rather than reading the Bible extensively, daily, with a willingness to apply it, even if it completely contradicts our politics and opinions.

• Christian pontificating that is devoid of actions, not reaching out, not sharing the Gospel, not helping in some shape or form.

• Christians without Kingdom of God vision, acting like this is all there is, afraid of all the things unbelievers are fearful of, content as long as they are okay and have it their way.

• Little, if any, acknowledgment of the value and work of the church by our governmental leaders, acting as if they have to invent what the church has done since it’s inception, loving, helping, taking care of people.

Finally, since this is no way of ending this pastor’s note:

• I thank God for all those in our government who are working incredibly hard to get it right, may God give them favor, insight, foresight, and some rest.

• I thank God for the encouragement of brothers and sisters who have reached out to Susie and me, who are daily looking to be used by God, who are searching the Scriptures in order to direct their own minds and lives, and who are praying with me for the church to get this right.

 To God be all glory. Love and miss you, Pastor Hans  

Love Your Neighbor! You Owe It

I say, “Obama,” you think _____________.
I say, “Trump,” you think _____________.
Chances are high, depending on your political persuasion, you’ve badmouthed one or the other, that you love one and despise the other, that you have respect for one while feeling at liberty to disrespect the other.

I say, “Taxes,” you think ____________.
I say, “You owe,” you think ____________.
Chances are high you have an opinion on taxes, and, living in the United States, chances are equally high that you are very familiar with owing, with indebtedness.

Romans 13:1-10 concerns itself with Christians living in the larger society, within the constructs of government, their surrounding culture, the country they live in. God, through the Apostle Paul, reminds us to  “Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed” Romans 13:7 (ESV).

Do your responses above reflect the spirit and demeanor of the Romans 13 passage? Are your conversations, tweets, and posts in compliance with the word of God, or do they reflect the culture at large or the subgroup you affiliate with? Do you have an honor and respect debt?

Even after you’ve paid all your bills, paid off your mortgage, and are square on your taxes you owe, “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law” Romans 13:8 (ESV), not according to some law passed by the legislature, but according to God’s law, “For the commandments, ‘You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law” Romans 13:1-10 (ESV).

Why do you and I owe love daily? Because we owe our very existence to God’s love and are daily recipients of his mercy and grace, "To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously. Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that. I tell you, love your enemies. Help and give without expecting a return. You'll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind” Luke 6:27-36 (MSG).

God has a vision for this world we live in, the countries we love, the communities we live in, and the lives we live (Read the Ten Commandments - Exodus 20:1-17, and the Sermon on the Mount – Matthew 5-7).

And, he expects the followers of Jesus to live out that vision right now, not in some distant future. He wants us to embrace the highest law now, not when things are hunky-dory, but amid ugly politics, chaos, violence, injustice, opposition, stress, worry, and even evil. Heavenly Father forgive me when my standards do not reflect yours, when I excuse myself from the supreme law, when I declare myself indebted to no one, when my daily life is without heavenly vision. Please me the courage, the tenacity, and humility to pay all I owe, especially my love debt. Amen.

To God be all glory. Love you, Pastor Hans         

Vision 2020: Love Your Neighbor

VISION 2020: LOVE YOUR NEIGHBOR!All kinds of new laws went into effect today, January 1, 2020, fewer restrictions on marijuana, no hair discrimination in the workplace, the Real ID Security Act, the California Consumers Privacy Act, … Not that they are all bad or not needed, laws do have to keep up with changes, should strive for greater justice, protect freedom, and help us to function as a society.Romans 13 - is my New Year’s reading recommendation for you. It has everything in it to cheer you up: Governmental authority and leaders, taxes, rendering honor, and to top it all off, not getting drunk and going wild partying. Just exactly what you need to hear on one of the great hangover days of the year.In the middle of Romans 13, you will find an old law that should never come off the books, “Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, ‘You must not commit adultery. You must not murder. You must not steal. You must not covet.’ These—and other such commandments—are summed up in this one commandment: ‘Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law’” Romans 13:8-10 (NLT2).  All of God’s laws in regard to our interactions with others, concerning how to function as people and peoples have as their foundation “love your neighbor as yourself.” According to James, this is the highest, most supreme, “royal” law (James 2:8). The only greater law is to love God with all your heart, soul, mind, and strength (Mark 12:30).Of course, because of our broken, narcissistic, sinful hearts, we read this outstanding law of "love your neighbor as yourself" and immediately make it about us, our need to love ourselves first, think of ourselves first, our own needs, our own limitations… But did you notice? This supreme command is about love lived out in concrete actions, specifically self-denying actions, that benefit our neighbor most of all. According to God’s wisdom, this forms the very bedrock of living together in harmony, peace, kindness, and prosperity.We are not living in a time when “loving your neighbor as yourself” is all of the sudden more important than it has been at any other time in history, but we are living in a time when loving yourself, your own group, your own people, is what comes first, the mantra drowning out the two most important and beneficial laws of human existence, interaction, and thriving, the most critical rules when it comes being and acting in the image of God (Genesis1:26).2020 needs you and me to love our neighbor as God intended and like our world and future depend on it.To God be all glory. Love you, Pastor Hans P.S. Maybe you are asking a question asked before, “Who is my neighbor?” For an answer read Luke 10:25-37.  

Christ, and our thirstiness

Eight glasses of water? Four cups of coffee? A pot of tea? Several energy drinks? A two-liter bottle of Coke? A six-pack of beer? It doesn’t matter how much you drank yesterday, you will be thirsty again today.Breakfast, lunch, dinner, and a few snacks. Cereal, sandwiches, wraps, burritos, burgers and fries, TV-dinners, salads, steak and potatoes, barbeque, gourmet creations? It doesn’t matter how much you ate yesterday, you will be hungry today.Yesterday’s peace-offerings, compromises, political arrangements, concessions, sacrifices, wise arrangements, handouts, freebies, none of them will satisfy for long. The cry for more, for change, for “my/our” way now, will return.It reveals our brokenness, this insatiability, this inability to sustain life, happiness, justice, and peace for any length of time. It reveals our sinfulness, our constant complaining and bickering even when things are going great and we have more than enough, our willingness to mistreat, rob, roll over, treat others unjustly in the pursuit of our needs, appetites, wants, and dreams, our short-lived gratitude or outright ungratefulness.We are always running out, constantly having to refill, never having enough, unable to lay hold of what is lasting. We can’t make anything last, much less make it eternal, beginning with satisfying our most basic needs and those of our neighbor.“Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged Jesus, he delivered him to be crucified” Mark 15:15 (ESV). It worked for less day, then they were back asking for more (Matthew 27:62-65)Solomon in his pursuit of pleasure, status, and empire-building amassed for himself what might have been the largest harem in history (1 Kings 11:3) and yet, he advised his sons, “Let your fountain be blessed, and rejoice in the wife of your youth, a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love” Proverbs 5:18-19 (ESV).Haman had a thriving career, wealth, influence, and power, but his anti-Semitism, his hatred left him continually dissatisfied,  “All this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate” Esther 5:13 (ESV).Achan, rummaging through the rubble after the victory at Jericho, took what God had declared as belonging to him,  “when I saw among the spoil a beautiful cloak from Shinar, and 200 shekels of silver, and a bar of gold weighing 50 shekels, then I coveted them and took them. And see, they are hidden in the earth inside my tent, with the silver underneath” Joshua 7:21 (ESV). It didn’t matter that he was on his way to receive his portion in the land God had promised them. His greed and covetousness, a bottomless pit, became a snare to him and his family.Jesus warned the rich, fat, happy, and-self-sufficient Christians of Laodicea, “You say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see” Revelation 3:17-18 (ESV). They were so deceived by their prosperity and self-sufficiency that they were blind and oblivious to any reality outside their own happiness, that none of it would last, their spiritual needs, and that they lived like they didn’t need God. Jesus said, “You're leaving a bad taste in my mouth, I am ready to spit you out!” – Ouch!The only one who can satisfy the thirsts of our souls both now and for eternity. Jesus told a Samaritan woman who had come to get water from the local well, "Everyone who drinks this water will be thirsty again, but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life" John 4:13-14 (NIV). You and I are no different from her, from the crowd Pilate tried to appease, from Solomon and his sexual desires, or Haman and his hate, Achan and his covetousness and greed, or the spoiled and oblivious Laodiceans. Our greatest need is God, the life that is found only in Christ, the forgiveness poured out in Jesus death, the wholeness of our souls brought about by the water offered from Jesus’ hands.So, reach out your cup, let Christ fill it.To God be all glory. Love you, Pastor Hans    

They Cast Lots - What?

“And they cast lots for them …” Acts 1:26 (ESV)They set some criteria, prayed, and drew straws. If you are a church-going person, I imagine, you would be fairly familiar and comfortable with the first two in making a decision or appointing the right person for a leadership position. But then to wrap it up and make it official by drawing a name out of a hat?Maybe you need a little more information on what happened there at the First Church of Jerusalem? Jesus had chosen twelve Apostles. One of them, Judas Iscariot, turned on him, betrayed him, and killed himself. This left a vacancy and they needed a replacement. Peter, himself being an Apostle, brought up the issue to the whole church (a congregation of about 120 faithful believers). The replacement candidate needed to meet certain criteria which qualified two people. So, who should they pick? That’s when they prayed, asking God to make his will clear to them, and then drew lots to decide between the two.Do you think it would’ve been better for them to have a vote? Maybe not. Think about it, drawing names took all the politics out of the decision, no personal preferences or connections coming into play, no election winners and losers, and no blaming if the person made mistakes afterward.What is equally interesting is that they only asked who qualified. They didn’t say, “All who qualify and want to, please raise your hand.” Whoever qualified, their names went into the hat. Keep in mind that this appointment would radically alter the life of the one chosen, they were conferring major and life-long responsibility. It seems, they considered the will of God and the need of the body of Christ (the church) as vastly more important than the personal implications for those who qualified. I dare say this is neither lukewarm Jesus-following nor casual church-membership. Makes me think of what Winfield S. Weeden penned, “All to Jesus I surrender, all to him I freely give.”“And the lot fell to Matthias, …” We are not told how he felt about it. For us, in our culture, in our day how we feel about it is important, so important that it is major criteria in our decision making, in what we are willing or unwilling to do. Maybe, this is why we struggle so often with our lot in life. How do we have to feel about the will of God before it is right? Before we are willing to embrace it? Matthias obviously thought the will of God and the need of Jesus love (the church, Ephesians 5:24) were much more important than his feelings, his fears, his reservations, his preferences, and his plans.“Joseph, called Barsabbas, who was also called Justus …” the other qualified candidate wasn’t chosen. He had three names; seems like he was better known, maybe more popular. The lot didn’t ask about his feelings either. No word on how he took it, how he felt about it, but we do not hear about any stink following Matthias’ appointment, no jealousy, no bitterness, no complaining. What we do know is that he was willing, that the will of God and Jesus’ church were so important to him that he did not shrink back from what God wanted and the church needed.To God be all glory. Love you, Pastor Hans 

Hardness of Heart

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)It is tough to be merciful with a hard heart and it is impossible to be godly and Christlike with a hard heart.It is a lot easier to accuse everyone else of wrong, of hardness of heart than to address our own heart condition.At the Sabbath (church) service they were hoping Jesus would do something they could nail him on (sad). You can be sure your heart is hard when you’re waiting for people to mess up. What would he do for the man with the crippled hand? Would he break the man-made Sabbath interpretations and regulations? If he did, they were ready to pounce, to accuse, to raise a stink – something hard hearts love to do.Jesus didn’t disappoint, in fact, he called the disabled man up front, had him stretch out his crippled hand (the thing he was hiding) for all to see, and healed him. However, before doing so he asked a question, “Is it lawful on Sabbath to do good or to harm, to save life or to kill?” (Mark 3:4). That’s an easy question with an easy answer, but they didn’t want to answer, hard hearts hate to be exposed to be cornered, to answer questions that prove them wrong.Their hardness of heart made Jesus angry and it grieved him. They were willing to let a man stay crippled for the sake of their man-made rules, their authority to enforce them, and their way of life. You know your heart is hard when there is an opportunity to do good and show compassion and you bypass it not because God’s law is hindering you, but because you love your own way, rules, opinions, and politics more.Jesus healed the crippled man. The Synagogue should’ve exploded with cheers and praise, but hard hearts have a hard time cheering for those who expose them, even when they do incredible good. Instead, there is an eerie silence in the synagogue following the healing. I have to believe there were some who wanted to cheer and clap, but, to their shame, they let themselves be held in check by the hard hearts of their leaders. They were waiting to see what their leaders, their group would do and then, regrettably, fell in line with the silence when “Hallelujahs” were in order. Silence produced by hardness of heart is never good.Rather than change those religious hard hearts “went out and began to plot with the Herodians how they might kill Jesus” Mark 3:6 (NIV). Hard hearts find each and encourage each other (as do tender hearts). Can you see Jesus at any border hiding behind man-made rules? Would Christ applaud Captain Carola Rackete who steered Sea-Watch 3 filled with refugees into an Italian harbor although she was ordered not to and was promptly arrested? Who have you been criticizing, deploring, so much so that you can longer see any good they do? Are you staying silent both in the face of wrong and good because that is not what your group, your party, opposes and does not cheer? Towards whom do you have a hard heart?Porosis is the Greek word used here by Mark. They had porosis of the heart, “moral ossification” (Robertson), the hardening of muscle tissue, meaning that which was meant to be soft became hard. The other word used in the New Testament for hardness of heart is sklerokardia. Maybe you have heard of osteoporosis – bones becoming brittle or arteriosclerosis – hardening/thickening of the arteries. You can go to the doctor for these conditions, although they are not necessarily easy to treat. Who do you go to with hardness of heart? God. You and I can trust him when he says, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” Ezekiel 36:26 (NLT2).Don’t live another week with hardness of heart.To God be all glory. Love you, Pastor Hans 

Not What I Will, but What You Will

“Nevertheless, not what I will, but what you will,” (Mark 14:36).What I think is in my best interest might not be in your best interest, and what you think is in your best interest might not be in everybody else’s best interest. Today will not be much different from yesterday in the fact that the world over people will clash, siblings will have it out, husbands and wives will disagree, political factions will dispute, countries will be in turmoil internally and at war with each other.We need very little training in exerting our wills, in claiming the high ground, in the kind of pride that asserts to know what is best. It is the beast within us trying to survive and thrive and have it easy that worships at the altar of self, that ignores morality, that breathes hubris. The mountain lion gives no thought whether it hunts deer to extinction. But we are not mere beasts, we are living souls created in God’s own image, capable of insight, foresight, moral contemplation, and acting out of more than self-interest and mere survival, of behaving honorably and godly. We are also fallen images of God, sinful souls from the moment we were conceived, under the reality of death. In the reality of death, the fear of losing out and survival become paramount, the interests of others are secondary, morality becomes a hindrance, the elevation of self is justified. In the end, however, we consume ourselves, we kill the tree that gives us life like mistletoe does to its host.The greatest battles we fight are the ones were our wills clash with the interests of others, were our wills clash with the will of him who alone knows what is truly best for all, God. Our greatest battles are those where we must choose between acting like images of God or mere beasts, between trusting God’s will over our own.Can we trust God’s will? Even if it includes losing out, suffering, death? And, hasn’t that kind of reasoning been used to lure people into evil religious radicalism and senseless martyrdom? The answer is, “Yes!” In our sinfulness and self-centeredness, we know how to pervert the good and right, to hijack the noble, to trample the godly. But it is also true that it was Jesus, the sinless one, who had not robed, harmed, abused, cheated, discarded, or lied to anyone, who prayed, “Nevertheless, not my will but yours, Father (God),” when he had to decide between escaping suffering and death and what was in the best interest of all of mankind according to God’s omniscience, purposes, and will. When he had to decide between his fears and the resurrection power of God.It was a struggle; clashes of wills usually are. Three times, in deepest turmoil of soul, Jesus wrestled the temptation to run, to settle for what would spare him. And so much hung in the balance. We too will struggle, we will have to sort it out, and much hangs in the balance. “Our Father who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven. 'Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not lead us into temptation, but deliver us from evil. For Yours is the kingdom and the power and the glory forever. Amen” Matthew 6:9-13 (NASB).To God be all glory. Love you, Pastor Hans

Christmas - Jesus, the Greatest and Most Needed Interruption

Christmas – Jesus, the Great and Most Needed InterruptionI remember the look in my kid’s eyes saying it all, “Somebody please stop him!” when I was on a parental roll, taking charge of the situation (usually without consulting Susie), laying down new rules, unleashing a fresh wind in the Frei household.Have you ever wished for someone to stop you, interrupt you? Like when your mouth just wouldn’t shut up? When you were throwing a fit? When you were making a complete fool of yourself? When you were making lousy choices, spending too much, eating too much, texting while driving, …? When you were mean, petty, arrogant, unkind, or plain dumb or acting stupid?Of course, there are much weightier things that need interrupting, like addictions, dysfunctional habits, violence, injustice, exploitation, oppression, tyranny, hatred, ignorance, poverty, excuses, lies, unforgiveness, hypocrisy, evil. However, just because something needs interrupting does not mean the interruption is welcome, darkness will fight the light to the bitter end, wrong and evil have no tolerance for interrupters.“There was no room …” (Luke 2:7) for Jesus Christ in ordinary life, in political life, religious life, and in most people’s personal life. There was no room for the personified Word and will of God no matter how much it was, and still is, needed. Jesus Christ, Son of God, Creator, Source of all life and light came into this world, stepped into history, but he was not understood, human darkness recoiled at his light, and his own did not want him. The “grace and truth”, the innocence, goodness, righteousness, and hope interruption our world so desperately needs still finds few takers, few who will make room for it, welcome it, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God” John 1:12 (NIV).It’s striking, unless we outright reject it, how much we dress up Christmas, the incarnation of God, in sentimentality, quaintness, and feel good. Let’s make it a superficial, fleeting interruption. But Christmas, Jesus is about God interrupting us at our core, our worst, in our deepest depravity, in our evil, at our most sinful, our total helplessness, our utter hopelessness, and in the darkest reality of ourselves and all humanity. Will we welcome him there? Will we make room for Christ there? Will we praise God for interrupting us through Christ and “proclaim the excellencies of him who called (interrupted) you out of darkness into his marvelous light” 1 Peter 2:9 (ESV, parenthesis mine).Merry Christmas! Love you, Pastor Hans    

Christians at the Ballot Box – Voting with Your Ballot, Voting with Your Life

Christians at the Ballot Box – Voting with Your Ballot, Voting with Your LifeChristians throughout history have gotten into hot water because being a Christian means being a citizen of heaven, of the kingdom of God, with Christ as king, “… our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ …” Philippians 3:20 (ESV). We value this citizenship above all others and our allegiance to Christ and his kingdom supersedes all other allegiances we might have. This is why Christians have been accused of treason and being disloyal to their country and earthly citizenship(s). This is why Christians have disobeyed laws that violated the laws and values of the kingdom of God and Christ the King. This is why the followers of Jesus have refused to blindly hitch their wagon to particular political movements, and never feel fully comfortable and at home until the return of our king. This is why true followers of Jesus seek his approval and the implementation of his will in all and above all else and are willing to pay the price this allegiance exacts in its interactions with the kingdoms and authorities of this world.I am privileged to hold two earthly citizenships (United States and German); both of them are coveted by people around the world. It says something when people want to come to our land and neighborhoods. It means we are privileged and blessed to have abundance, opportunity, liberty, and a measure of peace, otherwise they would not want to come. According to the values of our heavenly citizenship that gives both the opportunity do good and the responsibility to share (1 Timothy 6:17-19).The Apostle Paul also held two earthly citizenships (Jewish and Roman). The one that was coveted in his day was Roman Citizenship. The Bible records a conversation between Paul and a Roman Commander who was about to treat and punish him like Non-Roman, “The commander went to Paul and asked, ‘Tell me, are you a Roman citizen?’ ‘Yes, I am,’ he answered. Then the commander said, ‘I had to pay a big price for my citizenship.’ ‘But I was born a citizen,’ Paul replied (Acts 22:27-28 (NIV). Obviously, his Roman citizenship was advantageous to Paul and he did not hesitate to make use of what it afforded him, it was a privilege that he was born into, he was blessed with, and one which he did not abuse but instead used for the purposes of God. Neither his Jewish heritage and citizenship nor his Roman citizenship were his highest allegiance, his heavenly citizenship was. In fact, he didn’t think that they even came close to comparing (Read all of Philippians 3). In the end, it was his allegiance to Christ and his heavenly citizenship that brought him into conflict and cost him his life. He rightly thought it was worth it.Hopefully, you will take your earthly/US citizenship seriously enough fulfill the responsibility of your right to vote come November 6^th, but when you fill out your ballot, do so as a citizen of the kingdom of heaven, reflecting the will and honor of Christ and his kingdom.To God be all glory. Vote! Pastor Hans  

Mercy - Lessons from rodents, ....

Springtime, wake up time for rodents, ants, spiders, wasps, mosquitoes, flies and bugs. I know, spring doesn’t officially begin until March 20^th, 9:15 am to be exact. But the above-mentioned critters don’t give a hoot about official anything, nor do they respect boundaries, comfort, property rights, or someone else’s hard work. They do pretty much whatever they want, wherever they want, and whenever they want.  They come by stealth, mass invasion, through the air, underground, at high noon, twilight, and under the cover of night. Relentless I tell you, destructive, unapologetic, and even dangerous.I want them gone, out of my yard, away from my home, gone. If you want them, if your heart has a soft-spot for them, you can have them, the whole lot. A spider on my bedroom ceiling is not going to get the chance to play cat burglar and lower its multi-eyed self down on my bed in the middle of the night; it is going to get “splat!” The ground squirrels, wood-rats, mice, gophers, moles, voles will not encounter kind mercy; they will be trapped, shot, and poisoned when possible. The wasp eying my steak in its shifty flight will be permanently uninvited. The ants trying to homestead around 10417 Blanchard Road will meet the full brunt of available extermination methods. Not a single mosquito, kissing bug, beg bug, or termite will be tolerated, be invited to take a little sip or take a small bite, nor be merely trapped and released. Flies will be met by swatters, fly-papers, scented traps, and available chemicals; they will never receive permission for fly or stopovers.Striking, isn’t it, how the first paragraph above could easily describe wicked men and women, mankind in unrestrained sinfulness, and how the second paragraph could easily portray the harsh and merciless measures and attitudes mankind has used against each other.  Is it right to hate wickedness, to yearn for and work toward a world without it? Absolutely, but we have to be careful not to act wicked our own self. Keeping critters and pests out of my house is different from stomping on them when I go on a hike. I can put up screens and seal cracks before getting out the swatter or setting deadly traps.Of course, there is also the matter of worth. There is no question that even the life of the ground squirrel living under our playhouse and undermining the old trees in my backyard is amazing, regardless of it shamelessly mocking me this morning. However, there is a difference between all men being created equal and in the image of God, and all life being created equal. The first is true the second is unsustainable. So who gets to assign worth? God does, and has, “Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?” Matthew 6:26 (NIV). I hope you notice that different worth does not mean God doesn’t care about all of his creation, in fact not a single sparrow falls from the sky apart from God or is forgotten by God (Matthew 20:29; Luke 12:6-7). Obviously, for God, there is no tension counting a person as more valuable than a bird. For us, however, there is great tension in managing God’s creation responsibly, daily living and survival, and our own sinfulness.I imagine that God is vastly more disturbed about the wickedness of mankind, one person treating another, valuing another like a rodent, like a pest than you and I are about actual rodents and pests. God could have responded to our wickedness without mercy but instead, he both reaffirmed our value and his great love for every man and every woman in the cross of Christ. Because of his great mercy and love he “is not slow in keeping his promise (of final judgment and justice on all wickedness), as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance” 2 Peter 3:9 (NIV, parenthesis mine). We, the church, followers of Christ, worshippers of the one living God should do no less, at home, in our communities, our countries, our politics, our policies, and our attitudes.To God be all glory. Love you, Pastor Hans     

Innocent Blood - Sanctity of Human Life

 “… Why then will you sin against innocent blood by killing David without cause?’” (1 Samuel 19:5 ESV) is what Jonathan asked as he stood up against his Dad, King Saul, who was out to kill David, who was also Jonathan’s best friend. In the long term this didn’t benefit Jonathan, it wasn’t beneficial to his career, soured the relationship with his father, and complicated his life. Standing up for what is right is usually costly, yet in doing so Jonathan not only protected his friend’s life but also drew a line in the sand against one of the seven things God hates, “Arrogant eyes, a lying tongue, hands that shed innocent blood, …” (Proverbs 6:17 HCSB).They journey together, form a wicked triumvirate, the shedding of innocent blood, arrogance, and lying; where you find one you do not have to look far to find the other. Shedding of innocent blood requires the arrogance of your life being more valuable than the one you are willing to depose off, it necessitates lying to both to yourself and those to whom you justify the act. And God absolutely abhors and hates all three. It is a terrible thing to find ourselves doing what God hates, what is completely unlike him.One of the consequences of leaving, disavowing, turning your back on the only true and living God and substitute manmade religion or godless philosophies and ideologies, is that we end up playing God, and in doing so we both feed our pride and lie to ourselves. Listen to the ancient indictment of God’s own people, “They did not destroy the peoples as the LORD had commanded them but mingled with the nations and adopted their ways. They served their idols, which became a snare to them. They sacrificed their sons and daughters to demons. They shed innocent blood— the blood of their sons and daughters whom they sacrificed to the idols of Canaan; so the land became polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds.Therefore the LORD’s anger burned against His people, and He abhorred His own inheritance”(Psalm 106:34-40 HCSB).How much innocent blood has been spilled across this land since 1776? Justified on the altars of greed, Westward expansion, racism, political expediency, progress, personal freedom, and the worship of self? And we are continuing the bloodshed, arrogance, and lies. But the numbers of the most innocent, the unborn, the ones whose cries we cannot hear, are  staggering: More than 59,000,000, yes, fifty-nine million since 1973 (Roe vs. Wade); 926,000 in 2014 (touted as a record low).We are foolish to think that God’s anger will not “burn against” us when we embrace that which he hates. We too will reap what we sow, personally and collectively. Calls for God to “bless America” will be hollow if we do not dare to stand with Jonathan wherever and whenever innocent blood is spilled.May we humble ourselves and repent this Sanctity of Human Life Sunday, January 21, 2018.To God be all glory, Pastor Hans     

Veterans' Day Thanks

On Monday I was driving past Merced Junior College on Yosemite Avenue. On the front lawn there was a display of rows and rows of American flags in preparation for Veterans Day. It caused me to slow down and remember how much I have benefited from the service of American soldiers. Before I was born, it was American servicemen and women who turned the tide against Hitler’s plans of evil and world tyranny; it was American soldiers who safeguarded a completely unarmed and vulnerable West Germany from the spread and domination of Soviet communism. It was American military might that was the deterrent throughout the Cold War and afforded me to grow up with all the liberties that Americans hold dear. All these many veterans have impacted my life; have afforded me choices I might not otherwise have had.Driving by the Veterans Day flag memorial I also thought of the American Army Soldiers my Dad invited into our home to spend Christmas with us. It was a program sponsored by the nearby army base. My Dad always requested a black soldier because for one they were harder to place and because he wanted us grow up with less prejudice than he did. He wanted us to see beyond skin color, something that became important to him through his involvement with the YMCA in the early post WWII years. Remember there was still a draft in those years. Those young men might have served for all kinds of reasons, and certainly they little or nothing to do with the larger political machinations that impacted and determined their lives, but neither did I. What I do know is I have immeasurably benefited from their lives and service.Now I am old enough to run into veterans whom I taught in school, coached in basketball or soccer, took to camps, and/or pastured as they grew up in Don Pedro. I have brother-in-laws who have retired from military service. I have talked with, counseled, and pray with Veterans with deep scars and burdens. I lead a little church and Sunday after Sunday there are Veterans who come to worship to pray, to learn to live like Jesus. I have a sense of indebtedness, of deep gratitude because of the impact they have had on my life, my family, my opportunities, and my safety.It is easy to forget how deeply we are tied to history, to who and what came before us, to forget how intertwined our lives are with the lives of others right now; to forget that much of the good and best in our lives is connected to the service of others; to forget how much we benefit from battles others have fought; to forget God has assigned us all to be contributors to history and will hold us accountable as such; to forget to be grateful and contribute ourselves to a better world, to freedom, to safety, to justice, to civic courage, and to honor. So I give thanks to God for each Veteran who has and is contributing like that; may God bless you.To God be all glory, Pastor Hans  

Blood on your doorposts and dressed to travel - Your Passover reality?

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.1 Corinthians 5:6-8 (ESV)If you were in the direct path of a category 5 hurricane and someone told of a way to keep you, your family, and your neighbors completely save, would you pay attention? If that person told you that you not to board up the house but instead have a barbeque with some very specific ingredients and instructions, would you take her serious, or would you politely smile and get the plywood, hammer, and nails?A spiritual storm was brewing in ancient Egypt. The Egyptians had turned on people they once had invited, the Hebrews. Their solution was to oppress this growing minority who was threating to dilute all things Egyptian, so they reduced them to the status of slaves. What the Egyptians didn’t know was that God, for reasons only known to himself, has a special place in his heart for the Hebrews and for all who are oppressed. When the Hebrews demanded liberty, the right to leave, Pharaoh and the Egyptian leadership balked and cracked down harder. Even repeated calamities (known as the 10 plagues) that were unquestionably by the hand of God did not soften their hearts and change their minds and policies. (I wonder what kind of spiritual and political stubbornness, directly opposed to God’s will, besets you and me?) The last of the 10 judgments was that God would strike every male firstborn in Egypt dead. I wonder if the Egyptian leaders laughed in disbelief when Moses announced it to them. After all, how could that possibly happen? I wonder what the Hebrews thought when Moses told them of both the judgment and the only way to escape it. Which brings us back to the barbeque, better known as the Passover (Exodus 12).Passover is so called because those who observed the first Passover where kept save from the judgment of the death of the firstborn, the angels dispatched to carry out this particular judgment “passed over” every home with the blood of the Passover lamb on the doorjamb and lintel. Besides slaughtering, grilling, and eating sheep or goat yearling, they were also supposed to bake only unleavened bread, and supposed to be ready and dressed to leave Egypt for good. Every Passover since recalls and remembers this event, and that in the wake of it the Egyptians finally relented and let Hebrews leave.So, what did this have to do with Corinthians Christians (Greeks) 1500 years later, and how is this relevant to you and me 3500 years later? The greatest storm, the final calamity, the full judgment of God regarding all mankind, including you and me, is still to come, and we only have this life to prepare for it. There is no second chance after the night of death, “the day of the Lord?” We like the ancient Hebrews need both liberation and protection from God’s judgment, we need to leave the land of slavery and journey into God’s promises. Sin will not release its slaves voluntarily and God’s judgment will not just arbitrarily pass us by, we need salvation. Without the blood of Jesus Christ, the unblemished sinless lamb of God, sacrificed for our sins, without his blood applied to the doorposts of our lives, we will not survive when God will summon the living and the dead before his throne of judgment. The ancient Passover points to the ultimate Passover, Jesus Christ.So, in the ancient Passover the lamb is Jesus, the blood is his, the bread without leaven, Christ the sinless one. We are the ones dressed to journey, ready to live by faith, willing to trust the word and promises of God, leaving sin (leaven) and its slavery behind, ready to build a different kind of world, one that reflects the rulership, the holiness, and the heart of God.You would think that all of this is a no brainer, but it wasn’t for the ancient Egyptians, nor was it for the Hebrews, or us today. The Egyptians hung on to their gods, even when they were exposed as impotent and dead idols, just like we hang on to our own beliefs and opinions. The Hebrews constantly wanted to go back, they wanted something less challenging than a life of faith, even if it meant slavery. The Corinthians divorced religious ritual from affecting real life, they hung the traveling clothes in the closet and sang to Jesus while being morally corrupt gorging on leavened bread. And then of course there is us, you and me. What is, and what will be your Passover reality?T God be all glory. Love you, Pastor Hans.