Life's Three Most Important Books

By this time next week (as of this writing it is Thursday, October 28) the 2020 presidential election will be in the books, thankfully and hopefully.

When you get to the end of The Book, God’s Book, the Bible, you come to the two most important books regarding each one of us, “And I saw a great white throne and the one sitting on it. The earth and sky fled from his presence, but they found no place to hide. I saw the dead, both great and small, standing before God’s throne. And the books were opened, including the Book of Life. And the dead were judged according to what they had done, as recorded in the books. The sea gave up its dead, and death and the grave gave up their dead. And all were judged according to their deeds. Then death and the grave were thrown into the lake of fire. This lake of fire is the second death” Revelation 20:11-14 (NLT2).

“The books,” are the complete, uncensored, record of each one of our lives. All we did and didn’t do that we should have done can be found in each one of our books. Every action, every thought, every word, every decision, every intent, and every motive, it’s all there in each one of our books. Every single sin of both commission and omission impartially recorded. No room to wiggle, dodge, point fingers, and make excuses. Nothing but full exposure, the naked truth about each one of us.

“The books” will clearly and incontrovertibly evidence what God’s Book, the Bible, has testified for thousands of years, namely, that we are sinners, each one of us, “ For everyone has sinned; we all fall short of God’s glorious standard” Romans 3:23 (NLT2); 

“Who can say, ‘I have kept my heart pure; I am clean and without sin?’” Proverbs 20:9 (NIV);

“If we claim that we've never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God” 1 John 1:10 (MSG). It is what is in each one of our books that will condemn us, not God the righteous judge.

Did you notice that no one escapes the final judgement of God, everyone who ever lived will be summoned and will appear. Secondly, no one survives God judgment on what is found in our books, our own full record. Each one of us will be found guilty, suffer the “second death,” eternal damnation in the “lake of fire,” or in plain English, go to hell. - Except.

Except, if your name is found in the “the book of life” the most important book of them all. It is also called “the Lamb’s book of life” (Revelation 13:8), “Lamb” being a synonym for Jesus Christ, and shorthand for sacrificial lamb. When the prophet John the Baptist’s saw Jesus, the first words out of his mouth were, "Look, the Lamb of God, who takes away the sin of the world!” John 1:29 (NIV). Jesus died for the whole world, including you and me, but as the “great white throne” passage above makes clear, our names are not automatically written in Jesus book of life. It is only when we believe in Him, when we call on His name to save us, that His righteousness is transferred  (imputed) to us, our sin debt is paid for by Him, we receive mercy instead of condemnation, and our names are written in “the book of life.  “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.  For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved (from eternal judgment)” Romans 10:9-10 (NIV, parenthesis mine).

Like the 2020 election, eventuality your entire life will also be in the books, over and done. Until then the three most important books in your library are the Bible, the book of your life, and Jesus book of life. Built the one in the middle around the other two, and hell can’t have you and heaven will welcome you.

To God be all glory.

Love you, Pastor Hans

Justice Matters - Black Lives Matter

Evil men do not understand justice, but those who seek the LORD understand it fully. Proverbs 28:5 (NIV)

Every way of a man is right in his own eyes, but the LORD weighs the heart. To do righteousness and justice is more acceptable to the LORD than sacrifice. Proverbs 21:2-3 (ESV)

Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. Truth is lacking, and he who departs from evil makes himself a prey. The LORD saw it, and it displeased him that there was no justice. Isaiah 59:14-15 (ESV)

Every one of us, regardless of the color of our skin, should be weeping, should be outraged, and should be calling for justice. We all should be demanding change, rushing to be part of the solution, and stand alongside our black brothers and sisters as we bitterly mourn Ahmaud Arbery, whose violent death barely caused a ripple until the sick recording of the lynching in broad daylight was finally released - and the death of George Floyd, who died pleading for his life while a policeman’s knee slowly choked the life out of him. We should be brokenhearted as we witness violence birthing more violence, injustice breading more injustice, and stones are being thrown at each other instead of working together to build a nation “with liberty and justice for all.”

Each of these deaths is outrageous by themselves, but sadly, they are just the most recent and most public in a long history of racism, injustice, and police brutality. Neither Ahmaud Arbery nor George Floyd should have died, they should be alive and well today. We need to decide when enough is enough.It should not be difficult to stand beside our fellow Americans and shout with them, “Black lives matter!” in light of the long reality of injustice this cry represents. Immediately countering with, “All lives matter,” or “Blue lives matter,” is tantamount to telling them, “Just shut up.” Of course, all lives matter, blue lives matter, but the very nature of injustice is that some lives matter more than others.

Injustice is always an abuse of power. One of the greatest statements about ancient king David, a man after God’s own heart, is “So David reigned over all Israel. And David administered justice and equity to all his people” 2 Samuel 8:15 (ESV, emphasis mine). Since we are privileged to live in a country led by a “government of the people, by the people, for the people” (Abraham Lincoln), we, every citizen, are responsible to hold our governmental institutions and powers accountable to use those powers entrusted to them in just and equitable ways. That’s not a knock on our police officers and all those who work in our justice system, but rather it validates the importance of a police force and justice system that does not tolerate injustice, inhumanity, and abuse of power.

It’s so easy to talk about these complex issues, but it is quite another to engage myself in ways that help, that are part of the solution, that bring about change and empower equal justice for all. As multifaceted and overwhelming as all of this is, we dare not flee into disengagement or mere talk. Even without having all the solutions:

• I need to recognize that justice is also a spiritual issue. Just by reading the Scriptures above, I know I can only fully understand justice in seeking God through Christ, and that God expects me to personally practice and engage with justice regarding others.

• I need to thoroughly study my Bible (God’s written word) so I can understand justice and what it demands of me as a follower of Jesus.

• I need to put my listening ears on and go to my black brothers and sisters and hear their side, their story, their hurt, their rage, their sorrow, their solutions.

• I need to be a voice for justice and equity with my friends, around my dinner table, and in the sandbox with my grandchildren.

• I need to speak up whenever and wherever ignorance, bigotry, cruelty, evil, and injustice rear their ugly heads, regardless of who I am with, and regardless of the cost.

• I need to pray for God to show me my blind spots, to see justice through His eyes, for courage, for change, for those in power, for our law enforcement officers in my own community and counties.

• I need to use the avenues available to me as an ordinary citizen to influence our government officials and institutions.

May God have mercy on us and help us. 
Love you, Pastor Hans

Waiting – Don’t Waste It, Part 3, Waiting and Working

“Therefore, stay awake, for you do not know on what day your Lord is coming. But know this, that if the master of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, ‘My master is delayed,’ and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth” Matthew 24:42-51 (ESV).

Waiting, watching, working – did notice these three in the scripture above? All three are part of the Christian life. We are waiting for many things. Toping the list is the return of Christ, but we also wait for redemption, for restoration, for deliverance not just for own self but for all of creation (Romans 8:18-25). We wait for prayers to be answered, for directions, for the mortal to be swallowed up by immortality (1 Corinthians 15:50-58), for fully applied justice (Revelation 6:9-11), and so much more.

The major challenge in our waiting is to be continually watchful, staying awake, being alert. The longer the wait the easier it becomes to relax on our assigned responsibilities, to get sidetracked by our own interests, to fall into a short-sighted way of doing life, to lose both a Jesus and God’s kingdom focus.The disciples wanted a timeline, a date around which to manage their lives. They wanted to know, “How long?” Jesus told them that they need to focus on a different question, “How well?”

The length of the wait is not near as important as what we do and who we are while we wait. Jesus stressed faithfulness, wisdom, and the blessing of doing what God assigns to us, not just occasionally or when we feel like it, but day after day, no matter how long the master has us waiting. Christian waiting should always be marked by faithfulness, wisdom, a dogged day by day perseverance, and a heart and mindset which finds its greatest joy in doing what God wants us to be doing (see Matthew 25:14-46). It is hard not to notice how politically incorrect Jesus’ answer is, “Master, “servant/slave,” “cut him in pieces,” (that last one will really fly in children’s Sunday School).

Whatever our sentiment, you can’t miss how serious Jesus wanted his disciples to take this. They wanted to know how long before they got to lay their hands on glory, reward, and liberation, Jesus told them to daily focus on God’s will, God’s assignments (no matter how tedious, taxing, and thankless), and the blessing of carrying them out faithfully. Jesus called doing anything else and doing anything less “hypocrisy.” You can’t read a passage like the one at the beginning of this pastor’s note and not ask yourself some serious questions and after answering them you might have to make serious adjustments.

So, take some time right now, reread the scripture above, write down the questions, then write your answers, and finish with writing down the concrete changes you have to make for you to be that, “Blessed … servant whom his/her master will find so doing when he comes.” 

To God be all glory. Love you and miss you, Pastor Hans 

(What concrete responsibilities has God assigned to me? How faithful am I with those responsibilities? How seriously do I take them? How excellent do I carry them out? What gives me the most joy? When do I feel most blessed? What do my answers to the last two questions reveal about me? My focus on Christ and his kingdom? Have I relaxed? Become sleepy/ Derelict with my God-assignments? How do I get back on track? What practical changes do I need to make? …)   

Love Your Neighbor! You Owe It

I say, “Obama,” you think _____________.
I say, “Trump,” you think _____________.
Chances are high, depending on your political persuasion, you’ve badmouthed one or the other, that you love one and despise the other, that you have respect for one while feeling at liberty to disrespect the other.

I say, “Taxes,” you think ____________.
I say, “You owe,” you think ____________.
Chances are high you have an opinion on taxes, and, living in the United States, chances are equally high that you are very familiar with owing, with indebtedness.

Romans 13:1-10 concerns itself with Christians living in the larger society, within the constructs of government, their surrounding culture, the country they live in. God, through the Apostle Paul, reminds us to  “Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed” Romans 13:7 (ESV).

Do your responses above reflect the spirit and demeanor of the Romans 13 passage? Are your conversations, tweets, and posts in compliance with the word of God, or do they reflect the culture at large or the subgroup you affiliate with? Do you have an honor and respect debt?

Even after you’ve paid all your bills, paid off your mortgage, and are square on your taxes you owe, “Owe no one anything, except to love each other, for the one who loves another has fulfilled the law” Romans 13:8 (ESV), not according to some law passed by the legislature, but according to God’s law, “For the commandments, ‘You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.’ Love does no wrong to a neighbor; therefore love is the fulfilling of the law” Romans 13:1-10 (ESV).

Why do you and I owe love daily? Because we owe our very existence to God’s love and are daily recipients of his mercy and grace, "To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously. Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that. I tell you, love your enemies. Help and give without expecting a return. You'll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind” Luke 6:27-36 (MSG).

God has a vision for this world we live in, the countries we love, the communities we live in, and the lives we live (Read the Ten Commandments - Exodus 20:1-17, and the Sermon on the Mount – Matthew 5-7).

And, he expects the followers of Jesus to live out that vision right now, not in some distant future. He wants us to embrace the highest law now, not when things are hunky-dory, but amid ugly politics, chaos, violence, injustice, opposition, stress, worry, and even evil. Heavenly Father forgive me when my standards do not reflect yours, when I excuse myself from the supreme law, when I declare myself indebted to no one, when my daily life is without heavenly vision. Please me the courage, the tenacity, and humility to pay all I owe, especially my love debt. Amen.

To God be all glory. Love you, Pastor Hans         

Vision 2020: Love Your Neighbor

VISION 2020: LOVE YOUR NEIGHBOR!All kinds of new laws went into effect today, January 1, 2020, fewer restrictions on marijuana, no hair discrimination in the workplace, the Real ID Security Act, the California Consumers Privacy Act, … Not that they are all bad or not needed, laws do have to keep up with changes, should strive for greater justice, protect freedom, and help us to function as a society.Romans 13 - is my New Year’s reading recommendation for you. It has everything in it to cheer you up: Governmental authority and leaders, taxes, rendering honor, and to top it all off, not getting drunk and going wild partying. Just exactly what you need to hear on one of the great hangover days of the year.In the middle of Romans 13, you will find an old law that should never come off the books, “Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, ‘You must not commit adultery. You must not murder. You must not steal. You must not covet.’ These—and other such commandments—are summed up in this one commandment: ‘Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law’” Romans 13:8-10 (NLT2).  All of God’s laws in regard to our interactions with others, concerning how to function as people and peoples have as their foundation “love your neighbor as yourself.” According to James, this is the highest, most supreme, “royal” law (James 2:8). The only greater law is to love God with all your heart, soul, mind, and strength (Mark 12:30).Of course, because of our broken, narcissistic, sinful hearts, we read this outstanding law of "love your neighbor as yourself" and immediately make it about us, our need to love ourselves first, think of ourselves first, our own needs, our own limitations… But did you notice? This supreme command is about love lived out in concrete actions, specifically self-denying actions, that benefit our neighbor most of all. According to God’s wisdom, this forms the very bedrock of living together in harmony, peace, kindness, and prosperity.We are not living in a time when “loving your neighbor as yourself” is all of the sudden more important than it has been at any other time in history, but we are living in a time when loving yourself, your own group, your own people, is what comes first, the mantra drowning out the two most important and beneficial laws of human existence, interaction, and thriving, the most critical rules when it comes being and acting in the image of God (Genesis1:26).2020 needs you and me to love our neighbor as God intended and like our world and future depend on it.To God be all glory. Love you, Pastor Hans P.S. Maybe you are asking a question asked before, “Who is my neighbor?” For an answer read Luke 10:25-37.  

Waiting - Advent

How much time of your life have you spent waiting? On the phone being on hold? In a car stuck in traffic? In a doctor’s office or hospital waiting room? In a checkout line? For a reply to an email, text, an application, or test? For someone to show up?How good are you at waiting? Are you the patient or impatient kind? Do you progress from irritated, to grumpy, to nasty rather quickly? Let’s face it, we live in a most impatient culture, time is money, waiting wastes the most precious resource of them all – life itself. We want it now, not later! We want things to be in stock or qualify for free same or next day delivery. Heck, we get irritated if the confirmation text or email takes longer than 30 seconds.Have you ever considered how much waiting God has woven into the fabric of life? How much waiting there is in the Bible? You have to wait nine months to see and hold your baby. Almost everything we eat didn’t grow overnight, needed time to grow and ripen. You can’t speed up the seasons, you have to wait for each one to arrive and take its turn. The earth turns and circles at its own steady pace, it will take 364 from Christmas to Christmas, from New year to New Year. The ancient Israelites yearned for deliverance and freedom for hundreds of years, the Jews were looking for the Messiah for over a thousand years before Jesus appeared. The martyred saints, who have been crying for justice under the altar of God for who knows how long (Revelation 6:9-11), were told to wait a little longer.From as far back as can remember an Advent Calendar (it counts down the 24 days before Christmas) is part of my Christmas memories. At first, it had just pictures in it, until someone had the bright idea to put a piece of chocolate behind each calendar window – needless to say, some days were raided prematurely, we couldn’t wait. But, Advent still takes 24 days, even though Christmas shopping has sped up, Black Friday shopping now starts early in the week and Cyber Monday will try to catch up.Waiting slows us down but it does not necessarily mean doing nothing, especially when you are walking through life with God. Since patience is a fruit of the indwelling Spirit of God (Galatians 5:22-23) whenever and for whatever God makes us wait is not without purpose. It is a great paradox that in a world were everything seems to speed up God slows us down, that in a culture that hates to wait, God refuses to speed things up, for people who want things now, God has not opened a convenience store nor offers same-day shipping to expedite answers to prayers.We are no longer waiting for the first appearance of the Christ (Messiah), we merely remember it, but we are waiting for the return of Christ, the consummation of the ages, the completion of salvation, the execution of complete justice. In that waiting impatience is a dangerous thing, it sidetracks us, gets us out ahead of God, has us running through life at a crazy pace like the rest of our world, with little time for prayer, for worship, for anticipation, reflection, and dependence. Our impatience wants to cram our lives full of what we want. In having us wait, God is trying to create room in our lives for what and how he wants it. We want life to take place at our pace, God is continually inviting us to slow down to his.How we wait tells a lot about whose agenda we are on, who and what we are most concerned about. How we respond to being slowed down says a lot about what is going on inside of us. What are you waiting on God for this Christmas season? Whose pace are you on during this Advent?Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Isaiah 40:28-31 (ESV)To God be all glory, even when waiting. Love you, Pastor Hans     

Hardness of Heart

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)It is tough to be merciful with a hard heart and it is impossible to be godly and Christlike with a hard heart.It is a lot easier to accuse everyone else of wrong, of hardness of heart than to address our own heart condition.At the Sabbath (church) service they were hoping Jesus would do something they could nail him on (sad). You can be sure your heart is hard when you’re waiting for people to mess up. What would he do for the man with the crippled hand? Would he break the man-made Sabbath interpretations and regulations? If he did, they were ready to pounce, to accuse, to raise a stink – something hard hearts love to do.Jesus didn’t disappoint, in fact, he called the disabled man up front, had him stretch out his crippled hand (the thing he was hiding) for all to see, and healed him. However, before doing so he asked a question, “Is it lawful on Sabbath to do good or to harm, to save life or to kill?” (Mark 3:4). That’s an easy question with an easy answer, but they didn’t want to answer, hard hearts hate to be exposed to be cornered, to answer questions that prove them wrong.Their hardness of heart made Jesus angry and it grieved him. They were willing to let a man stay crippled for the sake of their man-made rules, their authority to enforce them, and their way of life. You know your heart is hard when there is an opportunity to do good and show compassion and you bypass it not because God’s law is hindering you, but because you love your own way, rules, opinions, and politics more.Jesus healed the crippled man. The Synagogue should’ve exploded with cheers and praise, but hard hearts have a hard time cheering for those who expose them, even when they do incredible good. Instead, there is an eerie silence in the synagogue following the healing. I have to believe there were some who wanted to cheer and clap, but, to their shame, they let themselves be held in check by the hard hearts of their leaders. They were waiting to see what their leaders, their group would do and then, regrettably, fell in line with the silence when “Hallelujahs” were in order. Silence produced by hardness of heart is never good.Rather than change those religious hard hearts “went out and began to plot with the Herodians how they might kill Jesus” Mark 3:6 (NIV). Hard hearts find each and encourage each other (as do tender hearts). Can you see Jesus at any border hiding behind man-made rules? Would Christ applaud Captain Carola Rackete who steered Sea-Watch 3 filled with refugees into an Italian harbor although she was ordered not to and was promptly arrested? Who have you been criticizing, deploring, so much so that you can longer see any good they do? Are you staying silent both in the face of wrong and good because that is not what your group, your party, opposes and does not cheer? Towards whom do you have a hard heart?Porosis is the Greek word used here by Mark. They had porosis of the heart, “moral ossification” (Robertson), the hardening of muscle tissue, meaning that which was meant to be soft became hard. The other word used in the New Testament for hardness of heart is sklerokardia. Maybe you have heard of osteoporosis – bones becoming brittle or arteriosclerosis – hardening/thickening of the arteries. You can go to the doctor for these conditions, although they are not necessarily easy to treat. Who do you go to with hardness of heart? God. You and I can trust him when he says, “And I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” Ezekiel 36:26 (NLT2).Don’t live another week with hardness of heart.To God be all glory. Love you, Pastor Hans 

The Only Real Authority on Resurrection - Jesus Christ

You can believe the earth is flat but that doesn’t make it so, your belief, however sincerely or fervently held, will not somehow deflate and flatten the globe. Personal belief does not change or invalidate truth, empirical or spiritual.

Martha, in a conversation with Jesus, professed her belief in a future resurrection of the dead, “I know that he will rise again in the resurrection on the last day” John 11:24-25 (ESV).

The intellectual elite of ancient Athens had a divided response when the Apostle Paul declared to them the resurrected Christ and the judgment of all people, which necessitates the resurrection of the dead, “Now when they heard of the resurrection of the dead, some mocked. But others said, ‘We will hear you again about this’” Acts 17:32 (ESV).

Festus, the Roman Governor, interrupted with a shout, “Paul, you are insane. Too much study has made you crazy!” Acts 26:24 (NLT2), when Paul told his story of how he turned from being anti-Christian to be a devoted follower of Jesus and declared that the entire Old Testament predicted that “One, the Messiah (the Christ) must die; two, raised from the dead, he would be the first rays of God's daylight shining on people far and near, people both godless and God-fearing" Acts 26:23 (MSG, parenthesis mine).

The Jewish factions of the Sadducees and Pharisees were on completely opposite ends when it came to the resurrection of the dead, “the Sadducees say there is no resurrection or angels or spirits, but the Pharisees believe in all of these”Acts 23:8 (NLT2).

 You too are found somewhere on this spectrum of responses regarding the resurrection of the dead in general and the resurrection of Jesus Christ in specific. But the truth is whatever you and I declare to believe on this most important subject, none of us has any real authority to claim. What we say doesn’t make it so, doesn’t affect the truth of the matter one bit. We’d be unwise, dare I say dumb, to ignore empirical facts discovered by authorities in various fields of the study of our universe, planet, our bodies, medicine, ... Because of the far greater consequences, we are even more unwise, foolish, to ignore the only true authority, Jesus Christ, on eternity, life, and judgment/justice, and settle for our own opinion, preference,  tradition, or human authority. What matters here is not what you decide to believe, you cannot shape spiritual truth any more than you can believe the earth into being flat, you have to believe, trust the revelation of God in the person of Jesus Christ and the spoken and recorded word of God, the Bible:

There will be a resurrection of both the righteous and the wicked. Acts 24:15 (NIV)

Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgment, because he is the Son of Man. Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. John 5:25-29 (ESV)

 Jesus told her, “Your brother will rise again.”  “Yes,” Martha said, “he will rise when everyone else rises, at the last day.” Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying.  Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?” “Yes, Lord,” she told him. “I have always believed you are the Messiah, the Son of God, the one who has come into the world from God.” John 11:23-27 (NLT2)

 The unchanging Easter and eternally most significant question is, Do you believe in Jesus Christ, the Resurrection and the Life?

             To God and the risen Christ be all glory. Love you, Pastor Hans

Mercy and Time

Mercy needs time. Being merciful requires, besides compassion and action, time. Those who need mercy today need both someone who will show mercy and time. All who are crying out for mercy around the world, the aliens, refugees, oppressed, mistreated, those deprived of justice, those who’ve made mistakes, and those who are repenting of wickedness and evil, are also hoping for time. Enough time for things to change, time for life to be better, time to have another chance to be better. The dilemma is that the very time those crying out for mercy need also gives evil, evildoers, corruption, and sin more time.

When it comes to mercy, Jesus left no doubt as to how he, God, wants us to function in time. He commands us to be merciful, expects us to be merciful, and blesses us when we are merciful, “Be merciful, just as your Father is merciful” Luke 6:36 (NIV); “Blessed are the merciful, for they will be shown mercy” Matthew 5:7 (NIV). He wants you and me to become answers to those crying for mercy. He wants us to be the men and women who understand and live James’ point, “Speak and act as those who will be judged by the law of freedom. For judgment is without mercy to the one who hasn’t shown mercy. Mercy triumphs over judgment” James 2:12-13 (HCSB).

It would be a grave mistake to conclude that since mercy triumphs over judgment that judgment has been rendered obsolete and is abolished. Mercy is not mercy if leads to a perversion of justice, the abolishment of judgment, “… it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” Hebrews 9:27-28 (ESV). The cross of Christ is both the most merciful and the most just act in all of history. It did not bypass the justice of God but rather satisfied it completely and doing so it enables the mercy of God to save even the worst sinner.

However, mercy does not buy evil, wickedness, and sin unlimited time. It does grant a sinner time to repent and in doing so give him or her a chance to do even more evil, but it will also not ignore the cries of those suffer that evil. The evil doers and merciless who died comfortably in their plush beds will not escape justice, “God has warned us that he'll hold us to account and make us pay. He was quite explicit: ‘Vengeance is mine, and I won't overlook a thing,’ and, ‘God will judge his people.’ Nobody's getting by with anything, believe me”Hebrews 10:30-31 (MSG); “… the day of the Lord (the day of God’s judgment, of Christ’s return) will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.  … “So then, let us not be like others, who are asleep, but let us be alert and self-controlled”1 Thessalonians 5:6 (NIV, parenthesis mine).

Today is a day of mercy, a great day to respond to God’s mercy, a terrific day to be merciful. Today is also a day God in his mercy has said to many, “Your time is up, time for judgment.” Only believing in and following Christ will prepare you for that day.

To God be all glory. Love you, Pastor Hans

Little Big Things: Doing Good

The man being interviewed on NPR (National Public Radio) told about a social worker who made both impression and a difference in his life. What he remembered all these later was a simple smile, no words, no particular action, just a genuine, hopeful, affirming smile.Let me ask you, “Are you capable of a smile?” I know I am.A lady, a complete stranger, after reading about my younger brother’s suicide in the paper penned a note and sent it to my Mama bringing immense comfort to her.Let me ask you, “Are you capable of writing a note?” I know I am.A handful of young teenage boys decided to not spend all of their allowances and earnings on themselves and instead contribute a few dollars each month to fund a poor teenager on a different continent so he could have food an education.Let me ask you, “Are you capable of spending a few less dollars on yourself each month?” I know I am.“Are you capable of doing good? I know I am.“Do you have some skill, some ability, resources, or experiences with which you could bless someone else? I know I do.Could you make some time, change your plans in order to help someone, encourage someone, or comfort someone? I know I could.There are few things we need to continually remind ourselves when it comes to doing good.

• Doing good is not optional if I am serious about following God/Christ.

Dear friend, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. 3 John 1:11 (HCSB)"Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.” 1 Peter 3:10-11 (NIV)

• I am much more selective in doing good than Christ wants me to be.

“But I (Jesus) say to you who hear, Love your enemies, do good to those who hate you,” Luke 6:27 (ESV, parenthesis mine)

•  I can learn to do good like God wants me to.

You (God) are good and do good; teach me your statutes.Psalm 119:68 (ESV, parenthesis mine)

•  Doing good and procrastination don’t go together, nor do I have any good excuses not to do good.

Don’t neglect to do what is good and to share, for God is pleased with such sacrifices. Hebrews 13:16 (HCSB)Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. Galatians 6:9-10 (NIV)

• Doing good can be very tiring, exhausting even, but it is always right and Christlike to do good.

As for the rest of you, dear brothers and sisters, never get tired (grow weary) of doing good. 2 Thessalonians 3:13 (NLT2, parenthesis mine) To God be all glory. Love you, Pastor Hans      

Innocent Blood - Sanctity of Human Life

 “… Why then will you sin against innocent blood by killing David without cause?’” (1 Samuel 19:5 ESV) is what Jonathan asked as he stood up against his Dad, King Saul, who was out to kill David, who was also Jonathan’s best friend. In the long term this didn’t benefit Jonathan, it wasn’t beneficial to his career, soured the relationship with his father, and complicated his life. Standing up for what is right is usually costly, yet in doing so Jonathan not only protected his friend’s life but also drew a line in the sand against one of the seven things God hates, “Arrogant eyes, a lying tongue, hands that shed innocent blood, …” (Proverbs 6:17 HCSB).They journey together, form a wicked triumvirate, the shedding of innocent blood, arrogance, and lying; where you find one you do not have to look far to find the other. Shedding of innocent blood requires the arrogance of your life being more valuable than the one you are willing to depose off, it necessitates lying to both to yourself and those to whom you justify the act. And God absolutely abhors and hates all three. It is a terrible thing to find ourselves doing what God hates, what is completely unlike him.One of the consequences of leaving, disavowing, turning your back on the only true and living God and substitute manmade religion or godless philosophies and ideologies, is that we end up playing God, and in doing so we both feed our pride and lie to ourselves. Listen to the ancient indictment of God’s own people, “They did not destroy the peoples as the LORD had commanded them but mingled with the nations and adopted their ways. They served their idols, which became a snare to them. They sacrificed their sons and daughters to demons. They shed innocent blood— the blood of their sons and daughters whom they sacrificed to the idols of Canaan; so the land became polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds.Therefore the LORD’s anger burned against His people, and He abhorred His own inheritance”(Psalm 106:34-40 HCSB).How much innocent blood has been spilled across this land since 1776? Justified on the altars of greed, Westward expansion, racism, political expediency, progress, personal freedom, and the worship of self? And we are continuing the bloodshed, arrogance, and lies. But the numbers of the most innocent, the unborn, the ones whose cries we cannot hear, are  staggering: More than 59,000,000, yes, fifty-nine million since 1973 (Roe vs. Wade); 926,000 in 2014 (touted as a record low).We are foolish to think that God’s anger will not “burn against” us when we embrace that which he hates. We too will reap what we sow, personally and collectively. Calls for God to “bless America” will be hollow if we do not dare to stand with Jonathan wherever and whenever innocent blood is spilled.May we humble ourselves and repent this Sanctity of Human Life Sunday, January 21, 2018.To God be all glory, Pastor Hans     

Total Accountability

Yes, each of us will give a personal account to God. Romans 14:12 (NLT)That collides with our notions of personal freedom; the higher the accountability the less free we are. So, we advocate for others to abide by our own standards—it makes accountability easier for us, and living by “What happened in Vegas, stays in Vegas” is a lot less complicated and embarrassing. Unfortunately, (actually fortunately), God has never agreed to our varied standards of accountability. Saint Ambrose may have coined “When in Rome, do as the Romans do”, but God has never endorsed this phrase.There is a difference between high accountability and complete accountability. We appreciate people who embrace high accountability, and we credit them for having integrity. We expect certain people to live with high accountability, like judges, law-enforcement officers, leaders, and clergy, and we bitterly bemoan when they turn out to be corrupt. We like it when those we do business with are accountable, when they deliver on their word and don’t hide behind fine print. We love it when our children develop morally and embrace accountability over secrecy and excuse-making. But complete accountability, the kind God talks about and will eventually exact of us, is quite a different thing. This is how the scriptures, God’s written word, define it: I tell you that on the day of judgment people will have to account for every careless word they speak. Matthew 12:36 (HCSB) For the word of God is living and effective and sharper than any double-edged sword, penetrating as far as the separation of soul and spirit, joints and marrow. It is able to judge the ideas and thoughts of the heart. No creature is hidden from Him, but all things are naked and exposed to the eyes of Him to whom we must give an account. Hebrews 4:12-13 (HCSB) For we must all stand before Christ to be judged. We will each receive whatever we deserve for the good or evil we have done in this earthly body.  Because we understand our fearful responsibility to the Lord, we work hard to persuade others. God knows we are sincere, and I hope you know this, too.  2 Corinthians 5:10-11 (NLT) We are responsible for every act, every opportunity, everything we are capable of, every dollar spent, every thought, every desire, even every little word—that’s complete and total accountability. It makes the heart of sinners sink, makes us want to slink into a dark corner and hide, it causes us to quickly grasp for some kind of cover (even one as flimsy as fig leaves), and when all of these fail (and they do) we start with the excuses and finger pointing (Genesis 3).If we’d have a vote on this we would cast it for high accountability or as-little-as-possible-accountability, but complete and total accountability would not garner many votes, certainly not a majority. God, on the other hand, tells us that complete accountability is absolutely necessary, and each one of us has a date with it. Why? If we are ever going to be judged correctly everything must be looked at and taken into account. If there is any hope for complete justice everyone will have to stand and give a full account of everything to the only One who has the capacity to comprehend such knowledge, who holds the power over life and death, and who alone has always been completely accountable.I know complete accountability damns me, and it damns you regardless of whether you acknowledge what God has clearly stated. You and I need help, more than that we need mercy and grace in the day of complete accountability, in the day of judgement (“Remember, we will all stand before the judgment seat of God’ Romans 14:10 NLT). God will not spare us from compete accountability, from having to give a full account, he would have to cease to be just if he were to do so. Fortunately, God in his love has provided mercy and grace through Jesus Christ who has already considered all our sins, substituted himself into our place, paid the full penalty, satisfied the justice of God, and is able to rescue us from sure damnation and offer forgiveness, hope, and eternal life. “For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ” 2 Corinthians 5:21 (NLT); that is why Jesus is such good news for sinners awaiting complete accountability. Don’t enter God’s judgment without him!             To God be all glory. Happy New Year, Pastor Hans         

Of Wind, Fear, Ignorance, and Hard-hearted Christians

Of Wind, Fear, Ignorance, and Hard-hearted ChristiansAnd when evening came, the boat was out on the sea, and he was alone on the land.  And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,  but when they saw him walking on the sea they thought it was a ghost, and cried out,  for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.”  And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. Mark 6:47-52 (ESV)Jesus’ followers, his disciples, Christians are supposed to have growing, tender, compassionate, merciful, and visionary hearts and minds, but the disciples’ hearts “were hardened,” their understanding was lacking. Why?

1. The winds were contrary – Giving in

It is frustrating when you are rowing for hours and aren’t getting anywhere, when you get blown backwards the second you relax. We live in times of   contrary winds, in constant gusts of fear, terror, senselessness, corruption, and violence. It is easy to have your heart grow hard there, to simply give   yourself over to the direction of the winds of our times, to be swept up by nationalism, racism, extremism, or escapism and apathy.

2. They saw a “ghost” - Returning to old scripts and ways

They went right back to thinking and reacting like they would have before they met Jesus, to who they were and believed before they responded to   Jesus’ call to follow him. They returned to their version of syncretism, their preferred spiritual drink made up of the religion they were raised in, their       cultural superstitions, and their personal fears. Just like us, they chucked all they knew about Jesus, all he had taught them, all the experiences they had with him, the moment something looked and felt frightening. I am amazed at how many of my brothers and sisters and Christ are falling headlong to         the frightening things of our day, to the rhetoric of fear, to the thinking we have to old onto all that is dear to us before we lose it all and in the process have no vision and hunger for Christ’s kingdom, which is marked by love, justice, life, and all things of eternal value. Jesus first words to his tired,             frustrated, and frightened disciples was, “It’s me! Don’t be afraid.”

3. They did not understand – they had not learned from the past

They failed to connect what Jesus had just demonstrated to them earlier in the day to their present situation, to their fears, and to override their old    ways of seeing and responding to things. They really did not understand, but Jesus thought they should have. Christians should know by now that    the results are disastrous, bloody, cruel, and outright evil when nationalism, racism, atheism, and extremism is let out of the box, even, or especially, if it is mixed with a little Bible. They should have known that     Jesus could and would take care of them that they had nothing to fear, that he who sent them to go across the lake would also get them there regardless of the winds, regardless of their fears, and regardless of how difficult things were.So how are the winds of our time affecting you my brothers and sisters in Christ? How filled with fear, trepidation, and negativity are you? Which voices are you listening to, who has your ear? Are you applying the lessons Jesus has taught you in both life and the scriptures to the present, to your fears, to the current issues, to your politics, to your engagement with our world as a servant of Jesus? Or are you adjusting scripture to accommodate your easier sailing, to give your fears free reign, to excuse your negativity, to settle for something less than Christ’s kingdom, to justify the unjust, to mix the drink you like and have always liked? Is your understanding of Christ and his kingdom (rule) growing, is your heart growing softer?Regardless of the frightening winds of our time Jesus still says to us, “Take heart; it is I. Do not be afraid.”To God be all glory. Love you, Pastor Hans  

God Bless America

God Bless AmericaMay God be gracious to us and bless us and make his face to shine upon us, Selahthat your way may be known on earth, your saving power among all nations.Let the peoples praise you, O God; let all the peoples praise you!Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. SelahLet the peoples praise you, O God; let all the peoples praise you!The earth has yielded its increase; God, our God, shall bless us.God shall bless us; let all the ends of the earth fear him! Psalm 67:1-7 (ESV)It is a good thing to seek God’s blessing. We are much better off when God’s “good hand” is on us individually and collectively, and conversely, we are never in greater trouble than when God stretches out his hand against us. Which means God’s blessing is not automatic and he gets to decide the whom, what, when, and how of his blessings.There is no problem with God’s blessing; the problems are in how we handle God’s blessings. We are not superior to the ancient Israelites who excelled at squandering God’s blessings, who didn’t use their liberty to liberate others, who didn’t use their prosperity to bless others, who when they received justice were not compelled to seek justice for others. God’s blessing did not inspire them to be more generous, more compassionate, more selfless, more forward looking, and more devoted to each other and to God. God’s blessing did not compel them to check their greed, their pride, their lusts, and their bend towards idolatry. In the end they fooled themselves into thinking that God was going to bless them because they were more special, “chosen,” “children of Abraham,” or in our case citizens of “the land of the free and the brave.”Have you ever thought about how much more blessed we could be if we would only orient ourselves more on God, who as you read above, “judges the peoples with equity.” How much blessing have we squandered because we have not paid attention to just this one characteristic of God? There was no blessing in the treatment and genocide of Native Americans, prosperity, yes, but blessing no (remember the wicked do know how to prosper, Psalm 73:3, Job 21:7). Slavery held no blessing, but much profit. Segregation was not a snapshot of heaven. The wholesale legalization of abortion was not a victory but devalued and an entire segment of humanity among us and stripped it them of the most basic right, the right to life. There is no blessing in our staggering accumulation of debt, but it does expose our corruption, our greed, our inability to live within our means, and trusting our own wisdom more than God’s.  The need for affordable health care is not a problem for the rich, but it is for the poor, working families, and millions elderly, there is no blessing in not fixing this inequity. We squander blessing for both ourselves and the generations that follow us when we do not act towards the orphan, the widow, the poor, the alien (the foreigners among us), the weak, the oppressed, and the mistreated the way God does. We cannot with sincerity ask for God’s blessing and not desire that blessing for our “neighbor” (Luke 10:25-36).  We cannot with sincerity ask for God’s blessing and exclude him from public life, mock him in our culture, and reduce him to one among many gods. We are not immune to both burning through the inheritance left to us and adding to the list of things that are devoid of God’s blessing.We should seek God’s blessing, it is unequivocally the right thing to do for us, for others, for the future, and before God. You and I should with all of hearts seek God’s blessing for America, so we will bless him, so He will receive the praise and honor he deserves, so we will “leave an inheritance” of blessing to our children’s children (Proverbs 13:22), an inheritance that is about more than prosperity, more than self, but instead perpetuates, “equal,” “the pursuit of happiness,” and “liberty and justice for all” (all truly meaning all, including all people and peoples).” Only then can we legitimately be called good and godly, only then can we sing, “God bless America,” and it be more than a patriotic sentiment but a sincere request of Almighty God. O that “all the ends of the earth would fear him,” know him, praise him, and worship him.May God bless the United States of America. Love you Pastor Hans   

Called to Overflow

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.Romans 15:13 (NIV)Among the realities of the Christian are:

• Abundance - “Praise the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens” (Ephesians 1:3, HCSB), “May grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness” (2 Peter 1:2-3, HCSB).

• Sufficiency – “Each person should do as he has decided in his heart—not reluctantly or out of necessity, for God loves a cheerful giver. And God is able to make every grace overflow to you, so that in every way, always having everything you need, you may excel in every good work” (2 Corinthians 9:7-8,(HCSB), “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened” (Matthew 7:7-8, ESV), “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33, NLT).

• Liberty – “Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty” (2 Corinthians 3:17, (NASB), "So if the Son makes you free, you will be free indeed” (John 8:36, NASB), “You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love” (Galatians 5:13,NIV), “Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God” (1 Peter 2:16,NIV)

• Fearlessness – “For God has not given us a spirit of fear and timidity, but of power, love, and self-discipline” (2 Timothy 1:7, (NLT), “Even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil” (1 Peter 3:14-17, ESV), “The LORD is for me; I will not fear; What can man do to me? (Psalm 118:6, NASB).

All of the above enable believers to be people of hope, to overflow with hope. Our temptation, however, is to amass and hoard the very things God has intended to enable us to overflow with hope. We are tempted to get another bucket to store the overflow rather than seeking out another person who needs it. We are tempted to build or buy a bigger home rather than offer up the spare room we already have. We are tempted to wall up, lock out, and keep out all those who would make our lives messy rather than open our arms and hearts as wide as the joy, peace, and hope of God enables us to. We are tempted to view freedom as something that mainly enables “me”, gives us opportunity to indulge rather than seeing it as an opportunity to engage and serve. We love to hoard, if not money, then stuff, if not stuff then experiences, because more is better, even it means others will have to wait, will have to do without, will have to be kicked out. Falling to these temptations results in Christian sluggishness, in justifying what is unjustifiable in terms of the values and realities of the kingdom of God, in public pronouncements of our love for God while in private we love another.We are meant to overflow, which means there is a point we have more than what we need, when our buckets are as full as God made them to be and all of the overflow is meant for someone else. At some point in our spiritual growth, in our transformation to Christlikeness, the overflow should become more important than what is in our bucket because we are absolutely confident that our bucket is in good hands with God and the Christian life is meant to be all wrapped up in the overflow. At that point we start dreaming of having a smaller bucket because that means more overflow, it is the point where less becomes more, and oh how God loves to fill the buckets of those who hunger and thirst for overflow.To God be all glory. Love you, Pastor Hans       

Grady in January – Sanctity of Human Life, Human Rights, and Justice

Grady in January – Sanctity of Human Life, Human Rights, and JusticeDid you know that you are precious, deeply loved, and incredibly valuable? But not just you, every other person is as well. It is an indisputable fact, from conception to the grave every human being is precious to God, loved by God, and has intrinsic value and dignity given to him/her by God.Our children were home for this Christmas, when they arrived it was hugs and kisses and whenever my arms are wrapped around them I still feel like I am holding the most precious and valuable God will ever put into my arms. That’s also the thing making the good-byes so hard. For a number of years now one of the Christmas gifts Susie, my wife, has given to each family member is a calendar with pictures from our yearly family gathering at the beach. This year’s January is graced with a picture of Grady, the youngest grandson. It is beyond cute, off the precious scale. It’s not hard to spot the incredible value of that little boy, it is easy to fall in love with him, one look and you know he is a gift from God.But what if Grady had been born with a handicap, if he wouldn’t be the perfect looking little baby boy? What if his conception was at an altogether bad time? What if his arrival spelled a serious inconvenience, even hardship? What if his life expectancy was very short? Would it alter his value? Would he be less precious? Would he be less lovable? Would he be less deserving of dignity? Would his life somehow lack sanctity? Of course not.We struggle with human rights, with the sanctity of human life, with justice. Somehow while rallying for the right to choose we rationalize trampling on the right to live. Somehow we campaign for lives that truly matter while endorsing the slaughter of the most innocent. We are good at claiming rights for our ourselves but are much more reluctant to grant them to others, especially when and where they impact us, our freedoms, our opportunities, our happiness, and our prosperity and posterity. We are good at framing our arguments, catering to the like-minded, and vilifying, devaluing, stupidifying, and marginalizing those who oppose us. We are for liberty and justice for all who are like us, but then of course there are exceptions. We are prone to forget that preciousness and sanctity of every human life, human rights, and justice for all from conception to the grave is not just an issue, or a cause, a political platform item, an argument to be fought over, a debate about morals and ethics; it is about real people, pre-born, newborn, children, tweens and teens, young people, adults, and old people; friends, neighbors, classmates, coworkers, citizens, illegals, criminals, and enemies; poor, rich educated, illiterate, healthy, and sick people of all colors; all of them created in the image of God. Their pictures, even if it is an ultrasound, and existence are as real as Grady in January.It is up to you and me, not just to law and policy (as important as they are) to stand for justice, for the right to life, to treat each other with dignity and respect, to acknowledge the sanctity of every human life. It takes both a personal and collective commitment to make liberty and justice for all work in real life.He has showed you, O man, what is good. And what does the LORD require of you? To act justly and to love mercy (kindness) and to walk humbly with your God. Micah 6:8 (NIV)To God be all glory. Love you, Pastor Hans 

Christians and Politics

Did you watch or listen to Hilary Clinton and Donald Trump square off in the first presidential debate of 2016? Of course that is not the only debate, the media supporting either side has been debating all along and so has the politically engaged general public in various forums ranging from social media to personal conversations. Some decide to stay completely out of the fray of politics and in doing so make a political statement in itself. The reality is it is impossible to be apolitical.The Bible, God’s written word, certainly is not apolitical. The Exodus of the ancient Israelites out of Egypt is not just a spiritual movement; it is also a political one. Joshua and the conquest of Canaan is a political event. The period of the judges is a study in the difficulties of self-governance as well as the how spiritual matters and politics are interlinked. The beginning chapters of Samuel is an object lesson of the rejection of God in politics, abandoning personal responsibility in  politics and entrusting it to someone else, and how disgruntlement in the present can cause a majority to make foolish decisions. The book Esther is all about individual responsibility in current politics and the providence of God being inseparable from the politics of the day and history as a whole. Kings, Chronicles, Ezra, Nehemiah do not just give historical facts and teach spiritual lessons, but they are manuals as to good, godly, and great governmental leadership vs. evil, self-serving, and godless leadership. None of prophets stayed out of politics, in fact it is their involvement that brought them ridicule, abuse, imprisonment, and death. Jesus’ birth brought on political paranoia, his life and teaching threatened the existing powers, and the leaders of his day were utterly confounded by him. The apostles and early church not only propagated the Gospel of personal salvation but also profoundly affected their culture. The Epistles deal not just with doctrine and personal conduct but also how Christians are to function public. Revelation leaves no doubt that not just individuals fall under the sovereignty and judgment of God but also the nations. To pray, “Thy kingdom come, Thy will be done on earth as it is in heaven,” is a political prayer, it yearns for, seeks the rule of God over all the earth.So how are Christians supposed to engage in politics?

• Through prayer (1 Timothy 2:1-4)
• In accordance with the commands, principles, and values of the Word of God, the Bible. (2 Timothy 3:16-17; Psalm 119:160)
• By engaging with the world instead of withdrawing from it and merely judging it. (1 Corinthians 5:9-13; 2 Corinthians 2:12; 1 John 4:17)
• By humbly yielding whatever influence God assigns to each one of us. (Esther 4:14; Acts 13:36; Numbers 12:3)
• For the good of others. (Galatians 6:9-10; Titus 1:1-2&8)
• With kindness, compassion, and sacrifice. (Matthew 5:1-16)
• With restraint, patience, and perseverance. (Galatians 5:22-23; 6:9-10)
• With Faith, hoping in and relying on the power of God. (1 Corinthians 13:13; Colossians 1:27-28)
• To the glory of God and the testimony of Jesus Christ. (1 Corinthians 10:31; 1 Peter 4:11)

To God be all glory. Love you Pastor Hans.  

Hoping, crying, living, and fighting for something better (A Memorial Day reflection)

Human history a tale of conflict, strife, enmity, violence, and war. The Bible reflects this reality from the 3^rd chapter of Genesis to the 20^th chapter of Revelation. All the advancements of science, all the modern advancements of technology, all the study of history, all of the religious practices and rejections of the one true God by mankind have not changed that reality. In fact, we just have gotten better at it. At the battle of Cannae it took Hannibal and his army a day to slaughter 80,000 Romans, today we can level a city of millions in a flash. We can’t even imagine peace without strong armies standing guard and willing to fight.The threats are not only external, nations and peoples pitted against each other, but also internal. Try to name a nation that is without strife, without conflict, without violence, without corruption, without various groups pitted against each other and willing to fight, clashing over ideologies, policies, liberties, rights, wealth, and … Just think about how much blood has been spilled between the East and West coasts of the United States from long before the Europeans settled here down to the present day.Even the history of the Son of God, Jesus Christ, incarnate for 30 odd years is marked at its very beginning by Herod’s regional infanticide, serval attempt on his life, and eventually his crucifixion.  The words of Isaiah the prophet are as true today as when he first wrote them and when Jesus walked the earth, “The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks in them will know peace.  So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows” Isaiah 59:8-9 (NIV. Take a few minutes, get out a copy of the Bible or find one online, and read Isaiah 58-59 and let it sink in).Both presently and ultimately it takes the intervention of the prince of peace, a Savior, the one who can change both the human heart and history to interrupt the cycles of depravity we cannot escape on our own, to regenerate what sin has killed, to redeem what has been lost, to reconcile us to God and his will, and to make us merciful as he is merciful (Luke 6:36).Things are so much cleaner on paper, neater on a page filled with words. The hard part is translating what is right, what is good, what is just, and what pleases God into our lives, our private life, community life, political life, national life, our “neighbor’s” life, our enemy’s life. How do you that?

• You have to care - “Carry each other's burdens, and in this way you will fulfill the law of Christ” Galatians 6:2 (NIV). “Each of you should look not only to your own interests, but also to the interests of others” Philippians 2:4 (NIV).

• You have dream of something better - Jesus cried out, "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings …!” Luke 13:34 (NIV). ‘‘Blessed are those who hunger and thirst for righteousness, for they will be filled” Matthew 5:6 (NIV).  “(Abraham) was looking forward to the city with foundations, whose architect and builder is God” Hebrews 11:10 (NIV).

• You have to be willing to weep for others and over the brokenness you see –“Blessed are those who mourn, for they will be comforted.” “Blessed are the peacemakers, for they will be called sons of God” Matthew 5:4&9 (NIV). “…, weep with those who weep” Romans 12:15 (NASB).

• You have to orient yourself on God and his Son Jesus Christ -“(Father God) Your kingdom come, your will be done on earth as it is in heaven” Matthew 6:10 (NIV, parenthesis mine).  “…, Christ the power of God and the wisdom of God” 1 Corinthians 1:24 (NIV).  “The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace” James 3:17-18 (ESV).

• You have engage and don’t quit - “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you, …" Matthew 28:19-20 (NIV).  “Be doers of the word (of God, the Bible) …” James 1:22 (ESV, parenthesis mine). “I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don't drag your feet. Be like those who stay the course with committed faith and then get everything promised to them” Hebrews 6:11-12 (MSG).

To God be all glory. Love you, Pastor Hans

Sanctity of Human Life and the 2nd Greatest Commandment

 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The LORD our God is the one and only LORD. And you must love the LORD your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” Mark 12:29-31 (NLT) I learned something this week (no snide comments needed): Don’t delay Granny when she is wanting to see her newborn grandson. I am telling you this is serious business. Who knew? And why wasn’t I told?There is something incredibly amazing about holding a newborn baby. That totally helpless, completely dependent little person has already expanded history. He has grown the love of his parents, grandparents, aunts, uncles, and nephew. We, his family, have been entrusted with him, we bear lifelong responsibility towards him. It would be unthinkable to discard him, it would wrong not to love him, take care of him, meet his needs, have noble dreams for his future.His little amazingness didn’t start at 5:30 AM on Monday morning. The Biologist, the theologian, modern medicine, and his parents all know when little Grady’s life began – the very instant he was conceived. He, like us, didn’t begin his life subhuman with a need to acquire humanness and personhood somewhere along the way. From the moment he was conceived, we, his parents, his family, his doctor, his community, his country never have had any legitimate freedom to see him and treat him as anything but a human being, a full member of the human race. We bear individual and collective responsibility to love him. The second greatest commandment of God has applied to Grady, and every other human being, from the moment his DNA fingerprint existed.Someone challenged Jesus Christ on this demand of God for us to love our neighbor as ourselves. “And who is my neighbor?” (Luke 10:29), he asked in order “to justify himself.” Jesus’ reply was what is now known as the story of the “Good Samaritan.” Jesus made it plain that the man, a lawyer, was asking the wrong question. Wrong questions lead to wrong answers. Wrong questions are convenient when you want to skirt the real issues. According to God, to Jesus, “Am I a loving neighbor?” “Am I responding to people placed in front of me with compassion, with care, with mercy, with a willingness to take time, to meet their needs?” When you ask those questions the issues of inconvenience, disruption, bad timing, etc. go right out of the window. The command to “love your neighbor as yourself” does not exclude pregnancy. In fact, no one will ever encounter a more vulnerable, dependent person than a child in the womb. That little girl’s or boy’s life depends on the mother keeping the second most important commandment, on his mother to love her/him as herself. It depends on us as a people to apply the same commandment to every human being, to ask the right questions, and to encourage and support every woman who choses love.To God be all glory. Love you, Pastor Hans

Jesus, Mary, Joseph - Refugees

After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.” That night Joseph left for Egypt with the child and Mary, his mother, and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.” Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. Matthew 2:13-16 (NLT)Jesus, Mary, and Joseph were political refugees. They had to pack up in the middle of the night and flee a violent madman named Herod, who had no regard for human rights. Among those he slaughtered were an untold number of babies in children in order to hang on power. What they needed was to be out of harm’s way, safety, protection, a place where the threat and violence could not reach them, a place where they no longer had to run. Luckily for Jesus and his parents Egypt did not have a closed door attitude and policy regarding Jewish refugees.From the Roman perspective the Jews were a strange lot, with strange beliefs, odd practices, folks who created their own enclaves, who stuck together, and who didn’t integrate well. The place they called their homeland was a region of continual unrest, terrorism, and instability. And of course they were easy to blame for all kinds of things, it was easy to marginalize them, to reduce them to one lot, to make them an impersonal issue.I wonder how Jesus, Mary, and Joseph thought and felt about refugees after they had been refugees themselves? When the topic came up in their home, in the carpenter shop, at the well, in the market, or on Saturday in the synagogue, what was their tone? What opinions did they hold and defend? What did they wish for, advocate for, and pray for regarding refugees? Because the things that we go through ourselves do shape us, do affect how we think and feel about them, and often make us more empathetic.How many people helped Jesus, Mary, and Joseph along the way, during the time they were exiled in Egypt, the time they could not go back home? I am sure what the Wise Men gave them came in handy. But from my own experience of being an immigrant I know how much it means for people to reach out to you, to engage with you, to care about you, to help you, to be generous to you, to include you, to pray for you, to give you a chance. I can’t tell you how grateful I am for all who have treated me that way, and I can’t help but think that Jesus and his parents felt the same.How should the church, the organization Jesus started, the group of people he calls his body, think, feel, and act regarding refugees? What would he have us advocate, stand up for? How would he have us engage with those who are on the run, who can’t go back home, who are displaced by violence, politics, disasters, and economics? And where does the church get its cues to discern Jesus’, God’s (Jesus is God incarnate), opinion, heart, and directives? I believe the answer to that last question is: Through the Holy Spirit, through God’s written word (the Bible), through the example of Christ, and both through a willingness to follow where these lead us and to radically love.To God be all glory. Love you, Pastor Hans