613 -10 -2 - 1 One More Command - Love Like Jesus


613 – 10 – 2 – 1

Six hundred thirteen Old Testament Laws, 10 Commandments etched by the finger of God in tablets of stone, two “foremost” laws of God that are the heart and basis for all the others, and one new one Jesus explicitly gave to his disciples.

I am willing to go on a limb and bet that law school students wished there were only 614 laws to learn, that accountants can only dream of 614 tax laws spelling out the entire tax code, that employers would love it if there were only 614 workplace laws and regulations. However, for a guy like me, who, starting from my earliest memory, have never liked rules, 614 are still way too many, feels too restrictive. Of course, that has never hindered me from fully embracing rules and laws working to my advantage. And, you are right, it takes a lot of hubris and arrogance to make one’s self the final arbiter of which rules are worthwhile and good, and which are not.

I wonder, how many laws govern our universe, make life possible, keep everything from total chaos and collapse? Probably more than 614, don’t you think? And how glad are you that I am not the one who created the laws of the universe and of life? I’m certainly grateful it wasn’t you.

Maybe, you are from the tribe of the rule keepers, just shaking your head at folks like me. I thank God for you because without you our world would be a much greater mess than it already is, and the rule critics and breakers would lack an indispensable check. Of course, meticulous law abiding also lends itself to self-righteousness and a lack of compassion.

Why did Jesus feel compelled to add one more?  “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another” John 13:34-35 (ESV); after all, he better than anyone else knew that even the best rule keeper among us struggles with the two most important ones (Love the only true God with all your heart … and love your neighbor as yourself … Mark 12:28-34), never mind the ten or six hundred and thirteen. Why give us, who are already failing with God’s laws, and many of us who don’t like or even despise many of God’s laws, one more to struggle with, another one to flop at? I am certain Jesus wasn’t trying to frustrate and exasperate his disciples or you and me. (After all, God’s instructions to parents, especially fathers, was to avoid doing that exact thing, Ephesians 6:4 & Colossians 3:21.)

Close your eyes for a moment and picture with me a world in compliance with the Ten Commandments. What kind of world would that be? It would be fantastic! No religious confusion and exploitation, healthy rhythms and rest, honor in each home, no murder, sex as it is meant to be and in its proper context, respect for people and property, honesty, and contentment. I think that is still a vision to live by and for. Now close your eyes again and think of world functioning by two basic laws, “’The Lord our God, the Lord is one.  And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these’” Mark 12:29-31 (ESV).  I maintain this too would be a beautiful world because we would be in affectionate harmony with both our Creator and each other. Would you dare ask yourself, “Is that true of me?”

Did you notice? Jesus commands a standard beyond loving our neighbor as ourselves. He commands us to love each other how he (God himself) loves us. I might muster up the self-discipline to love others like I love myself, but loving them like Jesus, the Son of God who left heaven’s glory, confined himself to a human existence, and suffered and died for a sinner like me (Philippians 2:5-11), seems impossible. And it is as impossible as it not optional. Jesus was serious, he did not suggest but commanded us to love each other as he loves us. With this command, he calls us to live a life dominated by and centered in his nature. And, in this command, he established the criteria for what it truly means to know and reflect him. But we, both those who love and those dislike rules, cannot love like that on our own. The only way we can is to profess our impotence and at the same time open ourselves up to Jesus putting his very life and heart into us, today, tomorrow, and for the rest of our days.

Close your eyes one more time and picture your world with you loving others like Jesus. How beautiful is that! Settle for nothing less.

To God be all glory. Love you, Pastor Hans

Little Big Things: Doing Good

The man being interviewed on NPR (National Public Radio) told about a social worker who made both impression and a difference in his life. What he remembered all these later was a simple smile, no words, no particular action, just a genuine, hopeful, affirming smile.Let me ask you, “Are you capable of a smile?” I know I am.A lady, a complete stranger, after reading about my younger brother’s suicide in the paper penned a note and sent it to my Mama bringing immense comfort to her.Let me ask you, “Are you capable of writing a note?” I know I am.A handful of young teenage boys decided to not spend all of their allowances and earnings on themselves and instead contribute a few dollars each month to fund a poor teenager on a different continent so he could have food an education.Let me ask you, “Are you capable of spending a few less dollars on yourself each month?” I know I am.“Are you capable of doing good? I know I am.“Do you have some skill, some ability, resources, or experiences with which you could bless someone else? I know I do.Could you make some time, change your plans in order to help someone, encourage someone, or comfort someone? I know I could.There are few things we need to continually remind ourselves when it comes to doing good.

  • Doing good is not optional if I am serious about following God/Christ.

Dear friend, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God. 3 John 1:11 (HCSB)"Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech. He must turn from evil and do good; he must seek peace and pursue it.” 1 Peter 3:10-11 (NIV)

  • I am much more selective in doing good than Christ wants me to be.

“But I (Jesus) say to you who hear, Love your enemies, do good to those who hate you,” Luke 6:27 (ESV, parenthesis mine)

  •  I can learn to do good like God wants me to.

You (God) are good and do good; teach me your statutes.Psalm 119:68 (ESV, parenthesis mine)

  •  Doing good and procrastination don’t go together, nor do I have any good excuses not to do good.

Don’t neglect to do what is good and to share, for God is pleased with such sacrifices. Hebrews 13:16 (HCSB)Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. Galatians 6:9-10 (NIV)

  • Doing good can be very tiring, exhausting even, but it is always right and Christlike to do good.

As for the rest of you, dear brothers and sisters, never get tired (grow weary) of doing good. 2 Thessalonians 3:13 (NLT2, parenthesis mine) To God be all glory. Love you, Pastor Hans      

Little Big Things – Words – How We Say What We Say

Little Big Things – Words – How We Say What We Say“And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.” Colossians 3:17 (NLT2)As a lousy speller, I can’t tell you how much I appreciate “spell check” and “Grammarly,” without them these p-notes of mine would be unreadable, although I am sure many of still cringe at my use of the English language. However, spell-checking by itself is not enough, it won’t pick up using a rightly spelled wrong word, it won’t reign in my twisted grammar. My words need multiple checks, yours probably do too. It is like that with all of our words, all our communications, because it is not just what we say that is important but also how we say it. Love and kindness, and humility are not optional to the serious Christian life, to a Holy Spirit filled and directed life. You can say, “I love you,” and not really mean it. Were you ever told to apologize right now and say, “I’m sorry,” but you really didn’t mean it and although you said the words you weren’t sorry one bit?Can you be too loving, too kind, too humble, too meek? Maybe, but judging by my own self and most people I have met we are not even close to the too loving, too kind, too humble line, so we might as well hide behind it.We are capable, you know, to speak words and even say difficult things wrapped in love. We can decide to propagate our speech with kindness. We are able to check our pride, to edit our tendency to self-promote, to look at things from more than our own viewpoints, to use our words to benefit the listeners.Just because we want to say it does not mean we should, especially if we are mad, disgusted, frustrated, bitter, disappointed, hurt, rushed, exhausted, betrayed, unappreciated, under-valued, treated wrongly, or are suffering an injustice. “Well it needed to be said and I’m glad I said it!” sounds good, but still is no excuse to leave love, kindness, and humility behind. We are so good at defending ourselves even when we are wrong, aren’t we?Scripture tells us to:

  • “Speak the truth in love.”Ephesians 4:1
  • “What is desirable in a man is his kindness, And it is better to be a poor man than a liar. Proverbs 19:22 (NASB)
  • A woman of excellence,“She opens her mouth in wisdom, And the teaching of kindness is on her tongue.” Proverbs 31:26 (NASB)
  • “Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:12-17 (NIV)

 What happens when we divorce our words from the right attitudes, a godly tone, a Christlike heart? It becomes easy to speak (and type) harsh, self-righteous, divisive, manipulative, destructive, hateful, two-faced, deceptive, proud and arrogant words. Good words are robbed of their ability to bless, to heal, to encourage, to produce good. An “I love you,” becomes twisted. An “I am so sorry,” drives a deeper wedge. A good word or praise breeds distrust, “What does he really want.” Listeners are not better off for having heard them.Right words are almost impossible without a right heart, but oh how refreshing it is to be on the listening end of right words from a good heart. The two of us, let’s keep praying and practicing the scripture below and both of us will be better off be. May the words of my mouth (all my words) and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.” Psalm 19:14 (NIV, parenthesis mine)To God be all glory. Love you, Pastor Hans 

Don't Change the Story - Christmas Story

Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin's name was Mary. And coming in, he said to her, "Greetings, favored one! The Lord is with you." But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, "Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end." Mary said to the angel, "How can this be, since I am a virgin?" The angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. For nothing will be impossible with God." And Mary said, "Behold, the bondslave of the Lord; may it be done to me according to your word." And the angel departed from her. Luke 1:26-38 (NASB)We have a way of changing the story, not just the Christmas story, but stories in general. This too, is what marks sinners. It happens every day, in editorial meetings, communications offices, courtrooms, lunch conversations, principals’ offices, telephone calls, press releases, leaks, history books and documentaries, and … The focus gets changed, facts are omitted, small details are exaggerated, emphases are shifted, fingers get pointed, personal and political agendas take hold and rearrange.The birth of Christ, the incarnation of God, the redemptive plan of God centered in his Son Jesus Christ is a case in point. What has happened to Mary, the young woman whom God offered to become the mother of the Christ. We actually know precious little about her. How do you picture her? For the most part her story has been taken into three directions: 1. She is a demur young woman who is all but passive, holding up the baby Jesus to visitors and artist/photographers with a peaceful smile on her face. 2. She has been elevated to the status of semi-goddess. 3. She has been reduced to a fictional character in an utterly absurd religious story. All of these have changed the story.Mary’s name means “obstinate, rebellious.” Her Old Testament name sake is Miriam, Moses’ sister, who was anything but a demur soul, but rather outspoken, strong-willed, and quick-witted. God clearly saw Mary for more than breeding stock with the right blood line, he, above anyone else, knew that this young woman knew how to think, had inner strength, had a faith willing to take risks, was honest, and didn’t need the limelight. God invited her into his story and she volunteered herself, her body, and her life for life. And she didn’t change the story, her story – others did. She let the story be about Jesus, her life be about Jesus.So, this Christmas, what have you done with the story, the truth of Jesus? How much have you changed it? Have you dismissed it? Have you replaced it with your own narrative? Have you reduced it to sentimental movie tradition, to a leggy lamp and a Red Rider BB gun? Has it become about your family instead of God’s family?“Jesus Christ came into our world to save sinners” (1 Timothy 1:15), that is the unchanged story of Christmas. You and I can respond to it like Mary, “I am the Lord’s servant, …” (Luke 1:38), and from then on let our lives be about Jesus Christ, or we can to decide to do what sinners do, change the story, but only one can actually save you.Merry Christmas! Love you, Pastor Hans

Christmas - Giving and Receiving

I have double confession to make: 1. I am not good at giving gifts. I love to help, be generous, but gift-giving is not my spiritual gift. 2. I am not very good at receiving gifts either, a weakness for sure. I am way too German/Schwaebisch, which means I am terrible with “Kitsch,” useless, knick-knack, cheap stuff. When it comes to gifts the running joke and question in my family is whether I am going to take things back and exchange them. I am slowly improving, thanks to intensive tutoring by Susie (my wife, who is super good at the gift and receiving of gifts thing), but progress has been very slow.Christmas is about giving and receiving, specifically God giving and us receiving. Above anything else, this Christmas would you think about, contemplate God giving us the ultimate gift (2 Corinthians 9:15) and your response to this gift of Jesus Christ.However, before reflecting on God’s “indescribable gift,” Jesus Christ, think about everything else you have received from God. Let’s start from the very beginning. Your life, your first heartbeat, your first breath, all the way to this present moment is a gift from God. Your ability to laugh, cry, feel, do good, think, and chose, are all things God gave to you and me. The characteristics that make you you and me me, whether it is our tenacity, courage, boldness, tenderness, kindness, intelligence, handiness, …, are from God as well. The “lucky breaks,” the opportunities, the things you survived, can also be traced back to the giving heart of God. The fact is you and I have received from God all our lives, from the very beginning until now. It makes no difference whether you acknowledge this fact or sneer at it, it still stands as the truth; the only difference is that acknowledging it will make you grateful and not doing so will render you ungrateful, acknowledging it will cause you to have an increasing sense of responsibility towards God, disavowing it will cause you to be blind in your responsibility towards God. It is not a matter of whether you have received from God all your life but whether your life expresses your gratitude towards God.Esau (Genesis 25-27, 25:34, 27:38) was born before his twin brother Jacob, which, in his ancient culture, meant he also got the significant firstborn rights and responsibilities. Unfortunately, he could have cared less about these gifts from God (admittedly, it is often hard to think of responsibilities as gifts), so in a careless moment he literally sold his birthright for a pot of stew, for mere pocket change. And he regretted it bitterly when it was too late. How grateful and careful are you for and with all God has given you up to this point in your life?Esau is not in lonely company when it comes to being ungrateful for what God gave him, being careless with what God entrusted to him, shirking the responsibilities God handed to him. He is not the only sinner, the only one who has blown it, the only one who exchanged God’s gifts for something far less. No, you and are sitting right next to him in this historical boat (Romans 3:23). Which brings us back to Jesus, back to Christmas, back to God’s greatest gift, the gift that can save sinners, the gift that can help ungrateful screwups like you and me find forgiveness, restoration, and salvation. But like all gifts, it won’t benefit you unless you receive it, in this case him, Jesus Christ, God incarnate, God the Son, the Savior of the world.  “Yet to all who received him, to those who believed in his name, he gave the right to become children of Go” John 1:12 (NIV).To God be all glory. Let’s get ready for Christmas, Pastor Hans 

The Power of Just One Story

How much can one story change things?What comes to your mind when you hear or read the word, “Samaritan?” Chances are high that you associate “Samaritan” with someone who cares, someone who helps people in need, in fact very often you will find the adjective “good” added to Samaritan. This wasn’t always so. Most of the people who listened to Jesus the day he told the story of what we now call the parable of the Good Samaritan thought of the Samaritans in entirely unfavorable terms. Being called a “Samaritan” was a racial slur, a putdown, a declaration of being part of a people who were no good, were untrustworthy, and who had a long history of religious impurity and compromise. Worthless people, people you avoid, people you wished lived far away or not at all. When Jesus took his disciples through Samaria (a route serious Jews avoided) his disciples couldn’t wait to get out of there, so much so they were going to miss the kingdom opportunities staring them in the face (John 4:4-43).Who are the people you don’t care for? You want to get away from as fast possible? Who represent to you all that wrong with the world? Who couldn’t possibly do much good if any at all? Who have this really lousy reputation? Who are discardable, dispensable, and reprehensible in your social, cultural, political, and religious context? Who couldn’t possible become an example of anything good?Jesus told just one story (Luke 10:25-37), in the context of being asked about how to inherit eternal life and a subsequent question about whom we should love and whom we are free not to love and care for. Just one story of a right, caring, courageous, and generous act by a Samaritan, of all people, changed the way an untold multitude has thought of Samaritans across centuries all the way till now.Beyond the larger context Jesus clearly reminded the questioner and all those listening in, including us, that we are constantly living in a story, and how we act our story makes a big difference, identifies who we really are, and what we want our world to be like.Over the years I have officiated at hundreds of funerals, listened to thousands of stories being told, many, if not most recounting episodes of lives lived in selfish pursuits, of good times, funny incidents, personal successes, and too often of even the questionable dressed up to sound good. On the other hand, rare are the stories that tell of watershed moments, of when God-ordained detours where embraced, when self was denied in favor of doing what is right, and good, and godly. Stories of when new reputations were forged, when evil was defeated, when someone put him or herself in the hand of God and said, “Write away O God! Write what makes a difference, what counts, what epitomizes what caring, loving, and eternal values are all about.”It is our great struggle, isn’t it, which stories to write and which to bypass, what to engage with and what to ignore, what to open our heart to and what to close it to, how comfortable and safe to be and when where to risk it, how much of God’s most fundamental commands to fully embrace or to justify settling for less. Jesus was unambiguous in his parting words to the one who prompted the story in first place, “Go and do likewise.” To God be all glory. Love you, Pastor Hans  

The Christian sin of, "Church is optional"

I don’t understand it, never have, Christians proclaiming the unimportance of the church, Christians thinking that somehow living in community with other Christians is optional, Christians proclaiming their love for Christ but not loving the things Jesus loves, “… Christ loved the church and gave up his life for her to make her holy and clean …” (Ephesians 5:25).The level of scriptural ignorance and/or willful dismissal regarding the importance of the church, the body of Christ, the local manifestation of the family of God is both as staggering as it is sinful. Maybe you are already objecting, “Whoa preacher, that’s getting out big stick, the “sin” hammer, mighty quickly.” On the contrary, I challenge you to find anything in the New Testament that makes belonging to, being part of, attending, and serving in a church optional. All the excuses are just that, excuses. The words for putting yourself outside of what God has put you in are sin, disobedience, rebellion, living according to your own will. Swift and clear was the Apostle Paul’s rebuke of the Corinthians Christians regarding being factious, only being around those they liked, dismissing the fact that they were to be completely interdependent on each other and needed to have a deep appreciation for each other: “Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” …  “All of you together are Christ’s body, and each of you is a part of it.” (1 Corinthians 12:13, 27, NLT).You and I can never be the church on our own. We cannot be the church watching spiritual TV programming, listing to podcasts, reading stuff on the internet. The only way for us to be church is to live in community with each other, working together, growing together, praying together, worshipping together, serving together, doing the Christian life together. Anything that stays from all of that is simply a bad habit, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25, ESV, emphasis mine). Notice some of the implication for every believer.

  • Want to grow in and persevere with love and good deeds? You need the church.
  • Discouraged? You need the church.
  • Are all about theological issues like eschatology and the end times? It should drive you to deeper participation in the church.

When I first became a Christian a wise deacon gave me the following advice, “Hans, beginning today start reading and living the Bible every day. Secondly, wherever life takes you seek out fellowship and life together with other believers.” I could not have received better counsel. No Christian thrives without the Word of God and without participation in the body of Christ.To God be all glory. Love you, Pastor Hans  

Greatness

GreatnessThey were rebuilding the temple, the capital, their country. They celebrated, shouted, danced, and had a great ceremony when they dedicated the new temple foundation. It was the right thing to do, this was a great day, things were going upward. Some however, a small crowd of old people, wept (Ezra 3:12). They remembered the old temple, the one Solomon had built, the time when silver was counted as nothing because of the abundance of gold (2 Chronicles 9:20). Haggai the prophet told Zerubbabel to ask those old survivors, Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?” Haggai 2:3 (NIV).Great, Greatness looks different to different people. The CEO might be celebrated by the shareholders because the stock price went through the roof, but the workforce might be cursing his name because their work conditions and meager wages. There all kinds of halls of fame, awards ceremonies, and prestigious prizes (especially here in America), all of them highlighting and celebrating greatness in some field, but while some cheer others weep, what looks good on the stage might me misery at home.Of course I am bringing all this up because the words “greatness,” “being great again,” is echoing across the land, primarily in terms of patriotism, protectionism, power, and prosperity. We will be great when we are first, when we win, when we prosper.In some ways there is nothing wrong with that. I don’t just want to be mediocre, no good citizen wants their country to be so-so, and certainly not be a mess. There are noble aspirations. But just what and who defines noble aspirations for a person and a people? Not you and me, not the cheers of the masses, not the memories of the aged, not the evaluations of the experts, not who has the most, not who is the most eloquent, accomplished, or educated. God alone is able to define true greatness, for the simple and most obvious reason, there is no one greater. His greatness has never faded, it bears no flaw, it is unchallenged and glorious beyond compare. The greatness of God also informs us that true greatness and morality are never separated; we cannot be truly great and be unholy.When God the Son, Jesus Christ, walked among us in human flesh he confronted his followers, his disciples on the issue of greatness. Their aspirations were unholy, they were jockeying for cabinet posts, they thought it was mainly about national politics and to simply make Israel great again. Scheming behind the scenes – acceptable. No transparency – acceptable. Not caring about some – acceptable. Making it all about power – acceptable. So “He (Jesus Christ) asked them, ‘What were you discussing on the way?’But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, ‘If anyone would be first, he must be last of all and servant of all’” Mark 9:33-35 (ESV).“But Jesus called them together and said, ‘You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many’” Matthew 20:25-28 (NLT).We are called to flesh out this kind of greatness. We are not at liberty to reduce Jesus’ clear instruction and command (“must”) to merely our private sphere. We must take on the challenge to realize Christlike greatness in all personal, public, political, and pressing realities of our day. We will never be really great unless our definition of greatness matches God’s. We will never be really great if our aspirations for greatness do not inspire what is good and right and holy, right where we live and for all people/s.To God be all glory. Love you, Pastor Hans   

THE BIRTH

Now the birth …. Matthew 1:18 (NASB) Before you can have a birth, you need conception and nine months’ worth of amazing development from a single cell to billions of cells organized in mindboggling complexity and endowed with a soul. All of it designed and overseen by God himself, “For You formed my inward parts; You wove me in my mother's womb. I will give thanks to You, for I am fearfully and wonderfully made; Wonderful are Your works, and my soul knows it very well” Psalm 139:13-14 (NASB).Despite having watched videos of births in Lamaze class and on PBS, I was still unprepared for the birth of our first child. As they pulled him out I heard him take his first breath, make his first sound, and watched him turn from blue to pink. When they put him in my arms I couldn’t help but feel I was holding a little miracle in my hands. The second, third, and fourth time I was more prepared, but that feeling of holding a little miracle only grew stronger. However, the birth of Jesus Christ was a miracle of entirely different dimensions.Back up nine months from “the birth,” zoom in on an obscure village called Nazareth in ancient Galilee, look for the carpenter shop, and there you find a happily engaged young man named Joseph, counting the days to his wedding. If you want to know where his fiancée (his “betrothed”) lives with her family you need to ask him for directions.Fast forward a few weeks and go find Joseph again in his carpenter’s shop. He is clearly preoccupied, something is weighing on his mind, and it is not what he learned in Lamaze class or on PBS. If you could read his mind you would know that he is trying to break the engagement to Mary with as little fuss as possible. She told him that she is pregnant and he knows he is not the father. Her explanation that things are not what they seem and that she’s pregnant with a child conceived by the Holy Spirit makes no sense.Since by now you know your way around Nazareth go back again a few months later and order some breakfast at Malachi’s Dinner and Bagel shop. Ask the waitress, Abigail, also known as “The Nazareth Daily News,” if she knows Joseph and Mary’s wedding date. Watch her scoot into your booth with her coffee pot in hand and listen to her tell you in a whisper that it turns out that little good girl Mary turned up pregnant and rumor has it Joseph isn’t the real father. “Can you believe that young fool is still willing to marry her when he could have almost any girl in town,” she says wagging her head. “Supposedly, he claims, God told him to her marry her anyway. And, sad to say, it sounds just like him. But if you ask me, that’s taking the whole God-fearing thing a bit too far,” she says while sliding out of your booth.“So you liked Nazareth so much you had to come back eight months later, eeh?” You went by the carpenter shop but it had a “For Sale” sign in the window. So back to Abigail it is. “They went down South, Bethlehem I think, with her eight months pregnant, can you believe that. Fools I say! They don’t know a single soul down there. I tell you she is going to have that child down there, and then what?” she says shaking her head, “For the life of me I can’t figure out why either of their folks would let them,” and off she goes coffee pot in hand.“I knew it; you’re already googling Bethlehem, aren’t you?” Abigail was right, by the time you get there Mary had that baby, in the middle of the night, in a strange little town, and in a barn no less. When you get to the barn you’re surprised to see that Joseph and Mary already have a bunch of visitors. Maybe Abigail wasn’t as right on as she thought she was. It’s a bunch of shepherds with a strange story of seeing the glory of God in the middle of the night and an angel telling them about this baby being born, and more importantly him being the Savior, the Christ, the Lord (Luke 2:8-20). You know what Abigail would say, “Don’t you know the only guys that drink more than fishermen are shepherds.” But these guys are sober, no doubt about it. They didn’t just witness a birth, but the birth, the miracle of the incarnation of God. They got to see more than the face of brand new baby, they got a glimpse of God.How many babies were born the past week? Who knows? Each one is a precious life made in the image of God. Each one should be important and feel like a miracle to his or her parents, but it is not important for everyone to know about their birth or know their name. What is important is that you and I know about THE BIRTH, the birth of the Son of God, the Savior of the world, whose name is Jesus Christ.Merry Christmas. Love you Pastor Hans     

God with us

See, the virgin will become pregnant and give birth to a son, and they will name Him Immanuel, which is translated “God is with us.”Matthew 1:23 (HCSB) I tried to console her, but she informed me through her sobbing, “I just need my Mama.” Her older sister at her age was more demanding, “I want Mommy!” In either case Dad wouldn’t do, wasn’t the one needed or wanted.Lovers know the feeling of, “I want to be with you forever and ever,” and often quickly change to, “I never want to see you face again!”Some people you can’t wait to be with, while with others we are perfectly fine if they don’t show up. Some people’s presence is like a shot in the arm, an automatic lift, sheer joy, others are real challenges, drags, and some are pure downers. Some folks’ mere presence inspires, cause you to dare, to dream, while some cause you to doubt, to tip-toe, and at times feel like you are in a nightmare. With some you are overjoyed when they arrive, while with others you wonder, “When are they going to leave?”It makes a difference who you’re with. You’d think people run to be with God, especially when he shows up “in the flesh,” when he takes the time to meet you on your turf. But the exact opposite is true, God it turns out is intimidating, challenging, and frightening t us, even when appearing as a baby. The Apostle Peter’s first encounter with Jesus Christ caused him to exclaim, “Go away from me Lord, for I am a sinful man!” (Luke 5:8). Think about it, how sexually promiscuous are you going to be with God right there? Would you throw your usually temper tantrum or would you exercise greater self-control with God next to you? How dishonest would you be in your business dealings with Jesus sitting right there at the table? Would the quality of your work improve working side by side with God? Would you treat your wife and children different in front of God? Would you clean up your mouth, be more patient, less full of it in the presence of God? How would your party plans change if you were certain that God would show up in the flesh? If Jesus were to be physically right beside us would there be a gap be between how he and we talk about and treat the poor, the immigrants, those with different skin colors, homosexuals, and even our enemies? Having God around stifles the sinners sinning. It is bothersome enough to have your conscience prick you, but when God’s right there our conscience wants to rejoice and do flips while our sin ducks and hides, wondering, “When is he going to leave?”God is holy, glorious, perfect, even when compressed into human flesh that did not change. Jesus Christ, Immanuel, God incarnate, God with us, was tempted and tried – “yet without sin” (Hebrews 4:15). God’s holiness, God’s glory, the light of his presence exposes sin, strips you, “Nothing in all creation is hidden from God. Everything is naked and exposed before his eyes, and he is the one to whom we are accountable” Hebrews 4:13 (NLT). Jesus always has known what is every person’s mind and heart (John 2:25). Immanuel sees right through us, all our excuses, cover-ups, making jokes about our sinfulness, declaring God’s backwardness and our rightness, and our own wisdom and self-reliance evaporate in his presence. We are forced to choose to either worship him or reject him, to proclaim him or deny him, to genuinely follow him or settle for just being religious.In spite of our qualms “God with us” is incredible God news. It means God has come looking for us, God deeply cares about us, God has made a way to be “with him,” and he is eternal. “He (Jesus Christ/God) came to his own people, and even they rejected him. But to all who believed him and accepted him, he gave the right to become children of God. They are reborn—not with a physical birth resulting from human passion or plan, but a birth that comes from God. So the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Father’s one and only Son” John 1:11-14 (NLT, parenthesis mine).Merry Christmas, Pastor Hans    

God Became Flesh and Dwelt Among Us

And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. John 1:14 (NASB)Let me list some qualities and you put a name in the blank space following it: Generosity ________, Kindness _________, Genius _________, Mean _______, Love _______, Evil ________, Selfless ________, Bitter _______, Laughter _______, Sacrifice ________.Let’s do the reverse, I throw out a name and you attach the quality that first comes to your mind as you read each one: Mom ________, Dad ________, Fidel Castro ________, George Washington ________, Mother Theresa ________, Dog the Bounty Hunter ________, Miley Cyrus ________, Adlof Hitler _________, Rosa Parks _______, Jesus Christ ________.The point of this little exercise is that qualities can and are embodied by people and people embody qualities, although we might not necessarily agree with each other’s assessments and sentiments.John the Apostle, who knew Jesus Christ personally, when writing his Gospel made sure that anyone who would ever read his Gospel would be absolutely clear about who Jesus Christ is: The very embodiment of God himself, the Incarnation of God, the very essence of self-existing life becoming flesh and dwelling among us. This is the reality of Christmas, the inexplicable humility and compassion of God, the Son of God stepping into space and time, which he created, in order to save sinful humanity, sinners like you and I.John was keenly aware that the very people Jesus came to save would in their sinfulness declare Jesus merely one among many admirable people who embodied goodness of some kind at an extraordinary high level. He was aware that the opinions and valuations regarding Jesus Christ would be deeply divided. Thus he penned his Gospel so that when we read it we would be left with only one conclusion: The unmuddled and unassailable truth is that Jesus Christ is the Son of God, God incarnate.This is incredible good news for sinners like you and me who are both in bondage to sin, continually perpetuate sin, who cannot escape the consequences of their sin, and who have no hope of surviving God’s judgment of their sin. It is great news because it is God showing up at the front door of your and my life in order to save us from and out of that which you will never be able to extricate and save ourselves from. “Behold, I (Jesus Christ) stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” Revelation 3:20 (ESV).Run to open your door to Jesus Christ.To God be all glory. Love you, Pastor Hans