Mercy and Time

Mercy needs time. Being merciful requires, besides compassion and action, time. Those who need mercy today need both someone who will show mercy and time. All who are crying out for mercy around the world, the aliens, refugees, oppressed, mistreated, those deprived of justice, those who’ve made mistakes, and those who are repenting of wickedness and evil, are also hoping for time. Enough time for things to change, time for life to be better, time to have another chance to be better. The dilemma is that the very time those crying out for mercy need also gives evil, evildoers, corruption, and sin more time.

When it comes to mercy, Jesus left no doubt as to how he, God, wants us to function in time. He commands us to be merciful, expects us to be merciful, and blesses us when we are merciful, “Be merciful, just as your Father is merciful” Luke 6:36 (NIV); “Blessed are the merciful, for they will be shown mercy” Matthew 5:7 (NIV). He wants you and me to become answers to those crying for mercy. He wants us to be the men and women who understand and live James’ point, “Speak and act as those who will be judged by the law of freedom. For judgment is without mercy to the one who hasn’t shown mercy. Mercy triumphs over judgment” James 2:12-13 (HCSB).

It would be a grave mistake to conclude that since mercy triumphs over judgment that judgment has been rendered obsolete and is abolished. Mercy is not mercy if leads to a perversion of justice, the abolishment of judgment, “… it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” Hebrews 9:27-28 (ESV). The cross of Christ is both the most merciful and the most just act in all of history. It did not bypass the justice of God but rather satisfied it completely and doing so it enables the mercy of God to save even the worst sinner.

However, mercy does not buy evil, wickedness, and sin unlimited time. It does grant a sinner time to repent and in doing so give him or her a chance to do even more evil, but it will also not ignore the cries of those suffer that evil. The evil doers and merciless who died comfortably in their plush beds will not escape justice, “God has warned us that he'll hold us to account and make us pay. He was quite explicit: ‘Vengeance is mine, and I won't overlook a thing,’ and, ‘God will judge his people.’ Nobody's getting by with anything, believe me”Hebrews 10:30-31 (MSG); “… the day of the Lord (the day of God’s judgment, of Christ’s return) will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.  … “So then, let us not be like others, who are asleep, but let us be alert and self-controlled”1 Thessalonians 5:6 (NIV, parenthesis mine).

Today is a day of mercy, a great day to respond to God’s mercy, a terrific day to be merciful. Today is also a day God in his mercy has said to many, “Your time is up, time for judgment.” Only believing in and following Christ will prepare you for that day.

To God be all glory. Love you, Pastor Hans

wee hours, far away, wall thoughts

I have been awake since 2:00 am and now it is 5:00 am, I think it is a combination of jet-lag and malaria pill side-effects. I was just falling asleep again when the Imam at the nearest mosque decided to be the first with the call to prayer, but he was early at 4:40, and soon, but unfortunately too late for me, realized his mistake and powered down his pa-system. He regrouped though at 5:00 and now is going really strong, and I think he is dueling with others I can hear further away. It is quite the early morning audio experience.Yesterday, as we drove all over the city of Arusha (Tanzania) I noticed that there are walls everywhere and was struck by the contrast of what lies on either side of those walls. Walls to protect, to hide, to keep out, to lock in, to separate, to impress, to …We had dinner with Pastor Goodluck and his wife Glory. The small apartment they rent is behind compound walls, where, besides a number of other apartments with plumbing, electricity, and satellite tv hookups, there were also five healthy milk cows in a nice stall and a Mercedes parked under a cover. In contrast, right outside their walls were rockpiles trucks had dumped and women sitting on the ground were hammering them all day long into gravel small enough to use for concrete.We finally found the store we had been looking for to supply us with Bibles and Libraries for pastors. It had relocated to a downtown mall for foreigners, and as you might have guessed it, it was behind a fancy wall. Across the street was a broken-down old wall that served as a backstop to poor people buying and selling.Tumaini Cottages, where we are lodging, is surrounded by walls. The rugged dirt street leading to it is a walled maze. Inside of our walls, it’s like an oasis, secluded, lush, serene. The scenery outside of our walls is beautiful from a distance, but close up it is raw, dirty, full of contradictions, greed, and need, - overwhelming to my heart and mind.Walls are a reminder of our brokenness, our sinfulness, individually and collectively. It is no wonder that scripture tells us that Jesus Christ the Savior, Redeemer, and Reconciler of all people is also the one who, “… tore down the (dividing) wall we used to keep each other at a distance” Ephesians 2:14 (MSG). It is, of course, easier, and often cheaper, to build walls. It certainly is less messy. And it is not that the people on one side of the wall are better than those on the other. Isiah 56 speaks of eunuchs and foreigners for whom the dividing wall was built so they would be excluded and kept out from the worship and presence of God, prevented from full participation, condemned to the outside looking in. Christ tore down that wall in keeping with God’s vision and heart for all people. Let’s not make the mistake of putting God’s wall tearing down vision solely into the future, or deceive ourselves into thinking that we ourselves have no wall tearing down responsibilities, or shift Christ’s tearing down of the wall solely into the realm of soteriology (the doctrine of salvation) with no application to all of life at the present. Jesus tore down this wall over 2000 years ago and expected his community, the church to be a visible example of what it looks like to live without walls, to be the dreamers in a broken wall-filled world, to live with changed hearts. It cost Christ his life to tear down that wall, to tear the separating curtain in the temple, to break the wall of sin in each of our hearts. Living in and for a world without walls is not cheap, but Jesus thought it, you and I, were worth it.To God be all glory. Love you, Pastor Hans

Dilemmas of Being Merciful, Part 1 – Enabling Evil

But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.Luke 6:35-36 (ESV)

Mercy does give second chances but it does not abolish judgment or pervert justice, nor does mercy ignore what is wise and prudent. If you are familiar with the Bible (God’s written revelation) you know that God pushed the reset button on the human race once. Before he flooded the earth in the days of Noah people lived incredibly long lives, but, “The LORD observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil… ‘I have decided to destroy all living creatures, for they have filled the earth with violence’” Genesis 6:5, 13 (NLT2). However, the judgment God announced to Noah did not come for many years, years which God gave to Noah and his family to construct an ark (ship) and to preach to everyone the impending judgment and how to escape it (2 Peter 2:5). God in his mercy gave time for people to hear the truth and to repent, he “patiently waited” (1 Peter 3:20), but he also stayed true his word. Then, after the flood, God limited the human life-span to around 70 to 120 years (Genesis 6:3, Psalm 90:10); and, history has proven that we are capable of doing plenty of evil and violence in that time frame. There is a line when mercy becomes merciless. Giving a wicked man or woman a chance to repent and change is mercy, allowing him or her to go on and on enables him or her and is anything but being merciful to the victims. In fact, there are many instances when 70 to 120 years seems far too long to us.

God has set a cutoff time for each one of us, “And just as it is appointed for people to die once—and after this, judgment” Hebrews 9:27 (HCSB). And, God has set a final cutoff point for all of humanity and evil (2 Peter 3:3-18, Revelation 20:7-15). In the meantime God is amazingly merciful and confusingly merciful, seemingly giving evil and violence far too long a leash, far too much opportunity, giving people too much time to do unspeakable wrong. But, O how glad and grateful I am for every chance, for every opportunity his mercy has afforded me.

How are you responding to the mercy of God giving you time and opportunity? Are you taking that time and opportunity to enable you in your selfishness, your sinfulness, and wickedness? Or, are you the time and opportunity God’s mercy gives you to repent, to do good, to honor God, and to be prepared for the judgment? Your clock is running.

To God be all glory. Love you, Pastor Hans

Be Merciful - The Merciful - Heinzi

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)Blessed are the merciful, for they will be shown mercy. Matthew 5:7 (NIV)In order to be numbered among the merciful, you have to be merciful. But why should we want to be merciful in the first place? First of all, because God the Father and Jesus Christ are merciful, but also because we reap what we sow, and because a merciless world is a terrible world to live in and a merciless life is a terrible life to live.My earliest memory of being merciless is in Kindergarten on a warm early summer morning that had us wearing shorts. We, the other bullies and I, had mentally and socially challenged Heinzi cornered in the corner of the blind spot of the play yard. On one side of the corner was the wall of the building, the other side was a fence, and the entire corner was overgrown with tall sting nettles. Sting nettles are nasty plants with leaves that have poisonous barbs at the edges of their leaves that burn like bee stings and leave nasty welts. “I’m burning! I burning!” Heinzi cried as he tried to escape but was sent back tumbling into the nettles again and again. He finally just gave up and sat there weeping, unable to comprehend why? We wandered off, laughing, but inside I knew it was wrong, I felt wicked without knowing the word. I should’ve gone back to help Heinzi, but I didn’t, I lacked the courage. And, I wish it was my only memory of being merciless, but sadly and shamefully it isn’t.Heinzi never told on us, which is surprising because Heinzi told everything. Besides what was going on in our own consciences we suffered no consequences. It bothered me so much I left the bully club of five-year-olds and the picture of the incident still hangs on the main wall of my memory. Somehow, Heinzi and I became friends, which says more about him than it says about me. Somehow, this little boy whom we deemed inferior and weak met my mercilessness with mercy, with forgiveness, and a willingness to try again and be friends. It wasn’t until many years later that I figured out that whether he knew it or not he was being like “Our Father,” who told us through Christ, “But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful” Luke 6:35-36 (ESV). Somehow, when I think if this evil I was part of in the corner of the Kindergarten yard I think of Christ, who in dying agony, unspeakable injustice and cruelty, and with one of his last breaths looked down at mocking, jeering, merciless crowd and with compassion and mercy said, "Father, forgive them, for they do not know what they are doing" Luke 23:34 (NIV).2019 needs more mercy not less, which means it needs more of us to be “merciful,” to act merciful like God the Father and Christ, like Heinzi weeping in the sting nettles.To God be all glory. Love you, Pastor Hans  

Christmas - Jesus, the Greatest and Most Needed Interruption

Christmas – Jesus, the Great and Most Needed InterruptionI remember the look in my kid’s eyes saying it all, “Somebody please stop him!” when I was on a parental roll, taking charge of the situation (usually without consulting Susie), laying down new rules, unleashing a fresh wind in the Frei household.Have you ever wished for someone to stop you, interrupt you? Like when your mouth just wouldn’t shut up? When you were throwing a fit? When you were making a complete fool of yourself? When you were making lousy choices, spending too much, eating too much, texting while driving, …? When you were mean, petty, arrogant, unkind, or plain dumb or acting stupid?Of course, there are much weightier things that need interrupting, like addictions, dysfunctional habits, violence, injustice, exploitation, oppression, tyranny, hatred, ignorance, poverty, excuses, lies, unforgiveness, hypocrisy, evil. However, just because something needs interrupting does not mean the interruption is welcome, darkness will fight the light to the bitter end, wrong and evil have no tolerance for interrupters.“There was no room …” (Luke 2:7) for Jesus Christ in ordinary life, in political life, religious life, and in most people’s personal life. There was no room for the personified Word and will of God no matter how much it was, and still is, needed. Jesus Christ, Son of God, Creator, Source of all life and light came into this world, stepped into history, but he was not understood, human darkness recoiled at his light, and his own did not want him. The “grace and truth”, the innocence, goodness, righteousness, and hope interruption our world so desperately needs still finds few takers, few who will make room for it, welcome it, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God” John 1:12 (NIV).It’s striking, unless we outright reject it, how much we dress up Christmas, the incarnation of God, in sentimentality, quaintness, and feel good. Let’s make it a superficial, fleeting interruption. But Christmas, Jesus is about God interrupting us at our core, our worst, in our deepest depravity, in our evil, at our most sinful, our total helplessness, our utter hopelessness, and in the darkest reality of ourselves and all humanity. Will we welcome him there? Will we make room for Christ there? Will we praise God for interrupting us through Christ and “proclaim the excellencies of him who called (interrupted) you out of darkness into his marvelous light” 1 Peter 2:9 (ESV, parenthesis mine).Merry Christmas! Love you, Pastor Hans    

Christmas - Jesus, the Great Interruption - Me, My, Mine

The Interruption of Me, My, MineIt is an amazing thing to watch the acquisition of the words me, my, and mine.  If you happen to attend a Christmas gathering inhabited with a number of kids below the age of five you will have a front row seat to watching, me, my, and mine.  I guarantee, sooner than later there will be a ruckus because one child will play with a toy given to another child. Then the owner child will inform the taker child that the toy s/he playing with belongs to him/her, “That’s mine!” or simply, “Mine!” will be followed by a determined grab. But the rightful owner is unaware that the usurper is claiming the unofficial rule, or even natural law, that anything left unattended long enough to be taken and played with constitutes a transfer of ownership. Thus the determined grab by the rightful owner will be met by a jerk in the opposite direction and a claim, “No, mine!” And before you know it there will be a physical altercation accompanied with tears and screaming. At this point, the inattentive adults, who were happy that the children were  “playing so nicely together,” are alerted and jump in to correct the situation with various, although often ineffective, strategies.Of course, these little people have been working on the concept of these words since birth, long before they can articulate it into words. They figure out very quickly who is “my Mommy,” which Mommy might interpret as her being super special (which she is, really), but it really is about that little cutie making sure about “me,” that s/he gets taking care of, is being fed, burped, changed, and cuddled. If you think I am being too cynical just watch what happens when someone comes along and does a better job of the things that are important to that little “me (first).”Now check out the child who was jealous as she saw her sibling or cousin unwrap a present she really wanted. She is looking for an opportunity, the moment her cousin lays down the coveted toy, she looks around, sees that no one is watching, and swoops in. Meanwhile, the owner child is engaged in playing with something else, happy as can be, until she spots cousin with the toy she wasn’t caring about at the moment. Did you see her mood change? The different look in her eyes? The indignation? Me, My, Mine taking over? She glares with disgust at the intervening adults who are trying to encourage her to share. “Hypocrites,” she thinks, although she doesn’t know that word yet, “Let me see you do that when someone uses your toys without asking! It’s my toy and I get to use it when I want to use it.”While addressing the child owner the adults are also trying to persuade or sidetrack the jealous taker child, who instinctively has tightened his grip. She’s not giving it up without a fight, logic and property rights be damned, in spite of not knowing those words either.Human history, our personal history is marked and marred by the Me, My, Mine cycle and all the ills that accompany it. Many, if not most, of our laws mean to curtail it, rain it in, yet none have been able to eradicate it. Even the youngest, most untarnished members of our society are unable to be happy and generous in the midst of abundance.Christmas – Jesus interrupts this Me, My, Mine cycle. It is one of the major reasons we struggle with Jesus (the real Jesus, not the one we have reshaped). He prayed, “Your (God the Father’s) will not mine.” He cared about God’s glory and honor not his own. He gave his life so sinners could live. He exhausted himself by helping, healing, caring. He lived a life that wasn’t about me and calls us to do the same. He didn’t hang onto what most of us wouldn’t dream of letting go. At no time in his life did he succumb to the Me, My, Mine cycle, nor did he excuse us to continue in it, instead he died trying to deliver us from it. “You are familiar with the generosity of our Master, Jesus Christ. Rich as he was, he gave it all away for us—in one stroke he became poor and we became rich” 2 Corinthians 8:9 (MSG).Merry Christmas. Love you, Pastor Hans  

Choose the Cross

For God was pleased ⌊to have⌋ all His fullness dwell in Him (Jesus Christ), and through Him to reconcile everything to Himself by making peace through the blood of His cross— whether things on earth or things in heaven. Colossians 1:19-20 (HCSB, parenthesis mine) You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. Colossians 2:13-14 (NLT2) As a kid I saw my fair share of castles. Three things trumped everything else, the armory with all the swords, lances, fighting clubs, and other weapons, the dungeon way down in the bowels of the castle mount, and, usually not far from the dungeon, the torture chambers with its diabolical instruments. We were too young to imagine the real horror that went on in these places, although at times I would have liked to put one of my brothers in the iron maiden or on the stretching rack.We can’t imagine the reality of ancient crosses any more than young boys chasing around the horrible places of old castles. We know of gallows, shooting squads, guillotines, electric chairs, lethal injections, all which are meant to execute and kill quickly. Crucifixion, on the other hand, was designed to prolong, to inflict pain, to publicly humiliate, to be terrible and violent, and only eventually snuff out life. Terrible what we are capable of.Jesus Christ, the Son of God, God in the flesh died on a Roman cross after sham trials, being beaten to a pulp and publicly mocked. He was substituted for a convicted criminal and terrorist. He did not summon his followers to violent counter strikes, he refused to unleash the armies of heaven, instead, the most innocent of all who ever lived submitted himself to the will of God, the treachery of evil men, and death on a cross, which was a cursed ending among the Jews.He died there for you and me, to reconcile sinners like us to God. It’s ironic, isn’t it, total innocence suffering and dying on one of mankind’s cruelest inventions. The giver of life laying down his life for the dying. The sinless one paying for the sins of others. That’s what happened on the cross Jesus died on. The symbol of death, of fear, unforgiveness, and of mankind’s evil became the symbol of life, hope, forgiveness, and God’s love. “The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God.  As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.”  So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish” 1 Corinthians 1:18-20 (NLT2). You and I cannot be reconciled and have peace with God apart from the crucified Christ. We must decide whether we trust the message of the cross or ourselves. Choose the cross! To God be all glory. Love you, Pastor Hans                

Hope - What even Humpty Dumpty knows

“Humpty Dumpty sat on a wall,Humpty Dumpty had a great fallAll the king’s horses and all the king’s menCouldn’t put Humpty together again.”“Daddy’ll fix it!” But it doesn’t take much to put Dad in the company of the king’s horses and men. There are toys no amount duct tape or super glue will fix. Worse yet, is the belly-up goldfish from the fair, the feet to the sky parakeet, or the rigamortised hamster.  Some things are beyond fixing, a hopeless mess."Three things will last forever—faith, hope, and love—and the greatest of these is love” 1 Corinthians 13:13 (NLT2)."May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” Romans 15:13 (NIV).It is one of the most puzzling questions and source of great frustration why our Heavenly Father, God Almighty, who can heal the lame, deliver the possessed, and raise the dead, doesn’t fix it all? Why does the God of hope, the one who tells us to hold hope as core value and virtue, why does he expose us to the pain of hopelessness and doesn’t prevent the brokenness in first place? Many have crashed on the cliffs of this conundrum, declaring that God is either impotent or unloving or both and as such he is less than he claims, an imposter, a farce. And once someone has gone down that path and accepted these conclusions the claim that we do not understand all of God’s ways, that they are higher than our intellect allows rings double hollow, unacceptable. This, of course, has at least one problem. It requires God to be higher, better, mightier than we are in order to be God but he has to prove himself to be such according to our assessment. If God is really God, and he is, then by his very essence, his very nature his thoughts and ways are far beyond ours, that is not a cheap cop-out but just reality.However, the reality that God is omnipotent (all-powerful), omniscient (all-knowing), omnipresent (present everywhere), all-wise, just, good, holy, righteous, and loving in all he does does not anesthetize all of our pain, clear up all of our whys, insulate us from frustration, or keep us from all anger. It certainly has not done so for me. But it does give us hope, both for the future and for today.Hope is a powerful thing, even the tiniest sliver of it. That is why it is easily exploited, why false hope sells, gets votes, and finds easy prey. Hope keeps looking for a good outcome, for healing, restoration, reconciliation, peace, family, freedom, success, prosperity, justice, and love. The greater the absence of these and the darkness and pain of this absence the more we are willing to cling to the thinnest, most fragile branch of hope. Have you ever witnessed or experienced that last sliver of hope fading away, that fragile twig snap, and the dissolution, the numbness, the resignation, the depression, darkness, and hopelessness that follows? It is a gut-wrenching thing. There is, however, a hope that “does not disappoint” in spite of suffering, affliction, tribulation, trials, and hardship experienced for a long, maybe life-long, time (Romans 5:1-11).The hope that “does not disappoint” has to encompass more than our present circumstances, although it does not belittle them. It begins with the reality that Humpty Dumpty is not the only one who fell and will fall off the wall, we will too. Real hope has to be able to conquer not just hardship and suffering but also death, it has to be anchored in more than a circumstance but in eternity. Real, eternal, hope is rooted in:

• The reality of God and that he can be completely trusted. None who trust him will be disappointed (Psalm 22:4-5, Hebrews 11:6).
• The life and work of Jesus Christ who conquered sin and death who alone can make promises beyond the grave (John 11:23-26).
• The Spirit of God who indwells all who trust God and believe in Christ and who is both God’s eternal guarantee and our enabler (1:10-14).

It is a grievous character flaw for Christians not to be hopeful. It is a terrible sin to claim hope for our Humpty Dumpty and then dam it up to frolic in it ourselves, instead funneling it wherever hope is needed. One major measure of Christian maturity is how good we are at being hopeful, hope-rs. So how good are we at it? Are we getting better at? How are we responding to the darkness, the evil, the pain, and the hopelessness we see around us? To what extent is the hope poured out in hearts flowing out of us? And why would we want to just trickle it?Hope alongside faith and love will endure eternally, heaven will be filled with them. But, we are to live them presently; they are needed now and for all time and eternity, even Humpty Dumpty knows that.To God be all glory. Love you, Pastor Hans.    

Self-Examination - What God does not support in my life

Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith. 2 Corinthians 13:5 (NLT)Make a careful exploration of who you are and the work you have been given, and then sink yourself into that. Don't be impressed with yourself. Don't compare yourself with others. Galatians 6:4 (MSG)And even when you ask, you don’t get it because your motives are all wrong—James 4:3a (NLT)God hears and answers every prayer, but God does not grant every request. The student who fervently prays for God’s help to pass the upcoming major test yet spend the time s/he could have been studying playing video games, or binge-watching a favorite show, or simply farting around is probably best advised to spend whatever time is left studying instead of praying. The person foolishly wasting money and then pleading with God for a financial bailout might be better off enrolling in a money management course to change his/her habits than asking God to underwrite bad habits. The liar, the drama queen, the agitator, the hater, the cruel, the over-sensitive, the selfish or self-centered bugger praying for others to change and treat them nicer stands little chance for God granting them their request of exempting them from the consequences of their actions; what do you think?There are things God will not support. I challenge you to take a moment and make a list of ten things you are pretty sure of that God will not support them. Ready?1.2.3.4.5.6.7.8.9.10.Now use that list like a mirror, examine yourself against it, think about what you should do and how you should pray in light of your list.I know for myself I don’t want God to shake his head and sigh because of the immaturity, the emptiness, the audacity, the twistedness, or the lack of Christlikeness of my prayers.  “… get rid of all the filth and evil in your lives, and humbly accept the word God has planted in your hearts, for it has the power to save your souls.  But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves.  For if you listen to the word and don’t obey, it is like glancing at your face in a mirror.  You see yourself, walk away, and forget what you look like.  But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it. James 1:21-25 (NLT)To God be all glory. Love you, Pastor Hans (Regardless of how much I pray, God, among other things, does not support: 1. Laziness, 2. Hatred, mismanaged anger, bitterness, 3. Revenge, 4. Disobedience, 5. Sin and wickedness, 6. Immorality, 7. Greed of all kinds, 8. Cruelty, 9. Injustice, 10. Selfishness, self-centeredness, and self-promotion, 11. Foolishness, 12. Dishonesty, 13. Unforgiveness, 14. Pride, hubris, arrogance, 15. Praising yourself, 16 Gloating over the fall of enemies, 17. Lawlessness, 18. Lack of love, mercy, grace, and kindness, 19. Idolatry of any kind, 20. Neglecting to do good and help when and wherever we can, 21. Dishonoring Jesus Christ, 22. Misusing his name, 22. Empty spirituality, 23. Foolishness of all kinds, 24. Transgressing his commandments, ways, and principles, 25. Apathy, ….) 

Innocent Blood - Sanctity of Human Life

 “… Why then will you sin against innocent blood by killing David without cause?’” (1 Samuel 19:5 ESV) is what Jonathan asked as he stood up against his Dad, King Saul, who was out to kill David, who was also Jonathan’s best friend. In the long term this didn’t benefit Jonathan, it wasn’t beneficial to his career, soured the relationship with his father, and complicated his life. Standing up for what is right is usually costly, yet in doing so Jonathan not only protected his friend’s life but also drew a line in the sand against one of the seven things God hates, “Arrogant eyes, a lying tongue, hands that shed innocent blood, …” (Proverbs 6:17 HCSB).They journey together, form a wicked triumvirate, the shedding of innocent blood, arrogance, and lying; where you find one you do not have to look far to find the other. Shedding of innocent blood requires the arrogance of your life being more valuable than the one you are willing to depose off, it necessitates lying to both to yourself and those to whom you justify the act. And God absolutely abhors and hates all three. It is a terrible thing to find ourselves doing what God hates, what is completely unlike him.One of the consequences of leaving, disavowing, turning your back on the only true and living God and substitute manmade religion or godless philosophies and ideologies, is that we end up playing God, and in doing so we both feed our pride and lie to ourselves. Listen to the ancient indictment of God’s own people, “They did not destroy the peoples as the LORD had commanded them but mingled with the nations and adopted their ways. They served their idols, which became a snare to them. They sacrificed their sons and daughters to demons. They shed innocent blood— the blood of their sons and daughters whom they sacrificed to the idols of Canaan; so the land became polluted with blood. They defiled themselves by their actions and prostituted themselves by their deeds.Therefore the LORD’s anger burned against His people, and He abhorred His own inheritance”(Psalm 106:34-40 HCSB).How much innocent blood has been spilled across this land since 1776? Justified on the altars of greed, Westward expansion, racism, political expediency, progress, personal freedom, and the worship of self? And we are continuing the bloodshed, arrogance, and lies. But the numbers of the most innocent, the unborn, the ones whose cries we cannot hear, are  staggering: More than 59,000,000, yes, fifty-nine million since 1973 (Roe vs. Wade); 926,000 in 2014 (touted as a record low).We are foolish to think that God’s anger will not “burn against” us when we embrace that which he hates. We too will reap what we sow, personally and collectively. Calls for God to “bless America” will be hollow if we do not dare to stand with Jonathan wherever and whenever innocent blood is spilled.May we humble ourselves and repent this Sanctity of Human Life Sunday, January 21, 2018.To God be all glory, Pastor Hans     

Blood on your doorposts and dressed to travel - Your Passover reality?

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.1 Corinthians 5:6-8 (ESV)If you were in the direct path of a category 5 hurricane and someone told of a way to keep you, your family, and your neighbors completely save, would you pay attention? If that person told you that you not to board up the house but instead have a barbeque with some very specific ingredients and instructions, would you take her serious, or would you politely smile and get the plywood, hammer, and nails?A spiritual storm was brewing in ancient Egypt. The Egyptians had turned on people they once had invited, the Hebrews. Their solution was to oppress this growing minority who was threating to dilute all things Egyptian, so they reduced them to the status of slaves. What the Egyptians didn’t know was that God, for reasons only known to himself, has a special place in his heart for the Hebrews and for all who are oppressed. When the Hebrews demanded liberty, the right to leave, Pharaoh and the Egyptian leadership balked and cracked down harder. Even repeated calamities (known as the 10 plagues) that were unquestionably by the hand of God did not soften their hearts and change their minds and policies. (I wonder what kind of spiritual and political stubbornness, directly opposed to God’s will, besets you and me?) The last of the 10 judgments was that God would strike every male firstborn in Egypt dead. I wonder if the Egyptian leaders laughed in disbelief when Moses announced it to them. After all, how could that possibly happen? I wonder what the Hebrews thought when Moses told them of both the judgment and the only way to escape it. Which brings us back to the barbeque, better known as the Passover (Exodus 12).Passover is so called because those who observed the first Passover where kept save from the judgment of the death of the firstborn, the angels dispatched to carry out this particular judgment “passed over” every home with the blood of the Passover lamb on the doorjamb and lintel. Besides slaughtering, grilling, and eating sheep or goat yearling, they were also supposed to bake only unleavened bread, and supposed to be ready and dressed to leave Egypt for good. Every Passover since recalls and remembers this event, and that in the wake of it the Egyptians finally relented and let Hebrews leave.So, what did this have to do with Corinthians Christians (Greeks) 1500 years later, and how is this relevant to you and me 3500 years later? The greatest storm, the final calamity, the full judgment of God regarding all mankind, including you and me, is still to come, and we only have this life to prepare for it. There is no second chance after the night of death, “the day of the Lord?” We like the ancient Hebrews need both liberation and protection from God’s judgment, we need to leave the land of slavery and journey into God’s promises. Sin will not release its slaves voluntarily and God’s judgment will not just arbitrarily pass us by, we need salvation. Without the blood of Jesus Christ, the unblemished sinless lamb of God, sacrificed for our sins, without his blood applied to the doorposts of our lives, we will not survive when God will summon the living and the dead before his throne of judgment. The ancient Passover points to the ultimate Passover, Jesus Christ.So, in the ancient Passover the lamb is Jesus, the blood is his, the bread without leaven, Christ the sinless one. We are the ones dressed to journey, ready to live by faith, willing to trust the word and promises of God, leaving sin (leaven) and its slavery behind, ready to build a different kind of world, one that reflects the rulership, the holiness, and the heart of God.You would think that all of this is a no brainer, but it wasn’t for the ancient Egyptians, nor was it for the Hebrews, or us today. The Egyptians hung on to their gods, even when they were exposed as impotent and dead idols, just like we hang on to our own beliefs and opinions. The Hebrews constantly wanted to go back, they wanted something less challenging than a life of faith, even if it meant slavery. The Corinthians divorced religious ritual from affecting real life, they hung the traveling clothes in the closet and sang to Jesus while being morally corrupt gorging on leavened bread. And then of course there is us, you and me. What is, and what will be your Passover reality?T God be all glory. Love you, Pastor Hans.

The Christian sin of, "Church is optional"

I don’t understand it, never have, Christians proclaiming the unimportance of the church, Christians thinking that somehow living in community with other Christians is optional, Christians proclaiming their love for Christ but not loving the things Jesus loves, “… Christ loved the church and gave up his life for her to make her holy and clean …” (Ephesians 5:25).The level of scriptural ignorance and/or willful dismissal regarding the importance of the church, the body of Christ, the local manifestation of the family of God is both as staggering as it is sinful. Maybe you are already objecting, “Whoa preacher, that’s getting out big stick, the “sin” hammer, mighty quickly.” On the contrary, I challenge you to find anything in the New Testament that makes belonging to, being part of, attending, and serving in a church optional. All the excuses are just that, excuses. The words for putting yourself outside of what God has put you in are sin, disobedience, rebellion, living according to your own will. Swift and clear was the Apostle Paul’s rebuke of the Corinthians Christians regarding being factious, only being around those they liked, dismissing the fact that they were to be completely interdependent on each other and needed to have a deep appreciation for each other: “Some of us are Jews, some are Gentiles, some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.” …  “All of you together are Christ’s body, and each of you is a part of it.” (1 Corinthians 12:13, 27, NLT).You and I can never be the church on our own. We cannot be the church watching spiritual TV programming, listing to podcasts, reading stuff on the internet. The only way for us to be church is to live in community with each other, working together, growing together, praying together, worshipping together, serving together, doing the Christian life together. Anything that stays from all of that is simply a bad habit, “Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” (Hebrews 10:24-25, ESV, emphasis mine). Notice some of the implication for every believer.

• Want to grow in and persevere with love and good deeds? You need the church.
• Discouraged? You need the church.
• Are all about theological issues like eschatology and the end times? It should drive you to deeper participation in the church.

When I first became a Christian a wise deacon gave me the following advice, “Hans, beginning today start reading and living the Bible every day. Secondly, wherever life takes you seek out fellowship and life together with other believers.” I could not have received better counsel. No Christian thrives without the Word of God and without participation in the body of Christ.To God be all glory. Love you, Pastor Hans