The Power of Just One Story

How much can one story change things?What comes to your mind when you hear or read the word, “Samaritan?” Chances are high that you associate “Samaritan” with someone who cares, someone who helps people in need, in fact very often you will find the adjective “good” added to Samaritan. This wasn’t always so. Most of the people who listened to Jesus the day he told the story of what we now call the parable of the Good Samaritan thought of the Samaritans in entirely unfavorable terms. Being called a “Samaritan” was a racial slur, a putdown, a declaration of being part of a people who were no good, were untrustworthy, and who had a long history of religious impurity and compromise. Worthless people, people you avoid, people you wished lived far away or not at all. When Jesus took his disciples through Samaria (a route serious Jews avoided) his disciples couldn’t wait to get out of there, so much so they were going to miss the kingdom opportunities staring them in the face (John 4:4-43).Who are the people you don’t care for? You want to get away from as fast possible? Who represent to you all that wrong with the world? Who couldn’t possibly do much good if any at all? Who have this really lousy reputation? Who are discardable, dispensable, and reprehensible in your social, cultural, political, and religious context? Who couldn’t possible become an example of anything good?Jesus told just one story (Luke 10:25-37), in the context of being asked about how to inherit eternal life and a subsequent question about whom we should love and whom we are free not to love and care for. Just one story of a right, caring, courageous, and generous act by a Samaritan, of all people, changed the way an untold multitude has thought of Samaritans across centuries all the way till now.Beyond the larger context Jesus clearly reminded the questioner and all those listening in, including us, that we are constantly living in a story, and how we act our story makes a big difference, identifies who we really are, and what we want our world to be like.Over the years I have officiated at hundreds of funerals, listened to thousands of stories being told, many, if not most recounting episodes of lives lived in selfish pursuits, of good times, funny incidents, personal successes, and too often of even the questionable dressed up to sound good. On the other hand, rare are the stories that tell of watershed moments, of when God-ordained detours where embraced, when self was denied in favor of doing what is right, and good, and godly. Stories of when new reputations were forged, when evil was defeated, when someone put him or herself in the hand of God and said, “Write away O God! Write what makes a difference, what counts, what epitomizes what caring, loving, and eternal values are all about.”It is our great struggle, isn’t it, which stories to write and which to bypass, what to engage with and what to ignore, what to open our heart to and what to close it to, how comfortable and safe to be and when where to risk it, how much of God’s most fundamental commands to fully embrace or to justify settling for less. Jesus was unambiguous in his parting words to the one who prompted the story in first place, “Go and do likewise.” To God be all glory. Love you, Pastor Hans  

God Bless America

God Bless AmericaMay God be gracious to us and bless us and make his face to shine upon us, Selahthat your way may be known on earth, your saving power among all nations.Let the peoples praise you, O God; let all the peoples praise you!Let the nations be glad and sing for joy, for you judge the peoples with equity and guide the nations upon earth. SelahLet the peoples praise you, O God; let all the peoples praise you!The earth has yielded its increase; God, our God, shall bless us.God shall bless us; let all the ends of the earth fear him! Psalm 67:1-7 (ESV)It is a good thing to seek God’s blessing. We are much better off when God’s “good hand” is on us individually and collectively, and conversely, we are never in greater trouble than when God stretches out his hand against us. Which means God’s blessing is not automatic and he gets to decide the whom, what, when, and how of his blessings.There is no problem with God’s blessing; the problems are in how we handle God’s blessings. We are not superior to the ancient Israelites who excelled at squandering God’s blessings, who didn’t use their liberty to liberate others, who didn’t use their prosperity to bless others, who when they received justice were not compelled to seek justice for others. God’s blessing did not inspire them to be more generous, more compassionate, more selfless, more forward looking, and more devoted to each other and to God. God’s blessing did not compel them to check their greed, their pride, their lusts, and their bend towards idolatry. In the end they fooled themselves into thinking that God was going to bless them because they were more special, “chosen,” “children of Abraham,” or in our case citizens of “the land of the free and the brave.”Have you ever thought about how much more blessed we could be if we would only orient ourselves more on God, who as you read above, “judges the peoples with equity.” How much blessing have we squandered because we have not paid attention to just this one characteristic of God? There was no blessing in the treatment and genocide of Native Americans, prosperity, yes, but blessing no (remember the wicked do know how to prosper, Psalm 73:3, Job 21:7). Slavery held no blessing, but much profit. Segregation was not a snapshot of heaven. The wholesale legalization of abortion was not a victory but devalued and an entire segment of humanity among us and stripped it them of the most basic right, the right to life. There is no blessing in our staggering accumulation of debt, but it does expose our corruption, our greed, our inability to live within our means, and trusting our own wisdom more than God’s.  The need for affordable health care is not a problem for the rich, but it is for the poor, working families, and millions elderly, there is no blessing in not fixing this inequity. We squander blessing for both ourselves and the generations that follow us when we do not act towards the orphan, the widow, the poor, the alien (the foreigners among us), the weak, the oppressed, and the mistreated the way God does. We cannot with sincerity ask for God’s blessing and not desire that blessing for our “neighbor” (Luke 10:25-36).  We cannot with sincerity ask for God’s blessing and exclude him from public life, mock him in our culture, and reduce him to one among many gods. We are not immune to both burning through the inheritance left to us and adding to the list of things that are devoid of God’s blessing.We should seek God’s blessing, it is unequivocally the right thing to do for us, for others, for the future, and before God. You and I should with all of hearts seek God’s blessing for America, so we will bless him, so He will receive the praise and honor he deserves, so we will “leave an inheritance” of blessing to our children’s children (Proverbs 13:22), an inheritance that is about more than prosperity, more than self, but instead perpetuates, “equal,” “the pursuit of happiness,” and “liberty and justice for all” (all truly meaning all, including all people and peoples).” Only then can we legitimately be called good and godly, only then can we sing, “God bless America,” and it be more than a patriotic sentiment but a sincere request of Almighty God. O that “all the ends of the earth would fear him,” know him, praise him, and worship him.May God bless the United States of America. Love you Pastor Hans   

Palm Sunday Revisited

Palm Sunday Revisited(Before you read the pastor’s note that follows I highly recommend taking out a Bible and read Matthew 21:1-46)The drycleaners and Laundromats were busy after Jesus rode into town. All those coats and blankets needed cleaning and washing after being used for an impromptu welcoming mat, an unofficial red carpet. Of course it is easy to lay down your coat, to get all caught up in the spirit and hype of the moment, it is quite another thing to lay down your life and follow Jesus.It went downhill quickly; the crowd’s expectations and Jesus’ expectations were miles apart. They missed the first clue. Jesus came riding a donkey, not a stallion, not a chariot, not a limousine, not a pope-mobile, no police motorcade, no demonstrations of power, military parades, fly-bys, and choreographed pageantries, no speeches, no press conference, just quietness and humility. But it is easy to overlook ‘minor’ details when seemingly big things are on the line.They wanted their particular “Hosanna” (save now!) Jesus (Savior), who would represent and implement their particular brand of politics regarding personal and national interests. They wanted change without having to change. They wanted the foreigners, those who didn’t belong, out. They wanted times of former glory without repentance.Jesus had entirely different expectations, his first act after parking the donkey was confronting what everyone had accepted, using God, using religion for our own ends. He walked into the temple and acted like a madman, flipping tables, kicking down booths where pilgrims and worshippers were exploited. Coming into God’s presence is supposed to be free of exploitation. God is not a racket. They had gotten so used to the perversion and misuse of the holy, of the spiritual, of God that they thought it was normal. It wasn’t just those who ran the temple, but also the common worshipper who thought all it takes is a coat in the street, the appropriate offering, a monetary contribution, followed by a prayer to get God onto your side, have him working for you, have blessed odds for your desired outcomes.The next day, on his way back into Jerusalem, Jesus curses a fig tree that has leaves but no fruit. It, like the expectations of the people and the reality in the temple, was not how God has meant for it to be. Outward appearance is not enough, God has both public and private expectations of us, namely, to bear the fruit we are capable of bearing. He is expecting more than coats in the road, cheap religious pageantry and fancy liturgy, more than green leaves. What they wanted flipped and cursed is not what Jesus flipped and cursed.We still do it, try to make Jesus conform to our particular brand of politics; it is so much easier than conforming our politics to Jesus. It is easier to pick a crowd to march and scream with than to deal with the tables that need to be flipped and the fruit that is missing. On the flipside it is easy to make following Jesus something that is merely personal, to claim a private relationship with Jesus that has no connection to the public and political. Don’t be fooled, it has its own “money changers” who convert the Christian life into a spiritual form of self-indulgence, a personal spiritual retreat where justice, poverty, sacrifice, suffering, involved compassion rarely make it into our prayers unless we ourselves need help, where there is lots of green but little or no of kingdom passion and fruit.After they welcomed Jesus they picked up their coats, but “(Jesus) said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me” Luke 9:23 (ESV, parenthesis mine).To God be all glory. Love you, Pastor Hans 

Greatness

GreatnessThey were rebuilding the temple, the capital, their country. They celebrated, shouted, danced, and had a great ceremony when they dedicated the new temple foundation. It was the right thing to do, this was a great day, things were going upward. Some however, a small crowd of old people, wept (Ezra 3:12). They remembered the old temple, the one Solomon had built, the time when silver was counted as nothing because of the abundance of gold (2 Chronicles 9:20). Haggai the prophet told Zerubbabel to ask those old survivors, “Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?” Haggai 2:3 (NIV).Great, Greatness looks different to different people. The CEO might be celebrated by the shareholders because the stock price went through the roof, but the workforce might be cursing his name because their work conditions and meager wages. There all kinds of halls of fame, awards ceremonies, and prestigious prizes (especially here in America), all of them highlighting and celebrating greatness in some field, but while some cheer others weep, what looks good on the stage might me misery at home.Of course I am bringing all this up because the words “greatness,” “being great again,” is echoing across the land, primarily in terms of patriotism, protectionism, power, and prosperity. We will be great when we are first, when we win, when we prosper.In some ways there is nothing wrong with that. I don’t just want to be mediocre, no good citizen wants their country to be so-so, and certainly not be a mess. There are noble aspirations. But just what and who defines noble aspirations for a person and a people? Not you and me, not the cheers of the masses, not the memories of the aged, not the evaluations of the experts, not who has the most, not who is the most eloquent, accomplished, or educated. God alone is able to define true greatness, for the simple and most obvious reason, there is no one greater. His greatness has never faded, it bears no flaw, it is unchallenged and glorious beyond compare. The greatness of God also informs us that true greatness and morality are never separated; we cannot be truly great and be unholy.When God the Son, Jesus Christ, walked among us in human flesh he confronted his followers, his disciples on the issue of greatness. Their aspirations were unholy, they were jockeying for cabinet posts, they thought it was mainly about national politics and to simply make Israel great again. Scheming behind the scenes – acceptable. No transparency – acceptable. Not caring about some – acceptable. Making it all about power – acceptable. So “He (Jesus Christ) asked them, ‘What were you discussing on the way?’But they kept silent, for on the way they had argued with one another about who was the greatest. And he sat down and called the twelve. And he said to them, ‘If anyone would be first, he must be last of all and servant of all’” Mark 9:33-35 (ESV).“But Jesus called them together and said, ‘You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many’” Matthew 20:25-28 (NLT).We are called to flesh out this kind of greatness. We are not at liberty to reduce Jesus’ clear instruction and command (“must”) to merely our private sphere. We must take on the challenge to realize Christlike greatness in all personal, public, political, and pressing realities of our day. We will never be really great unless our definition of greatness matches God’s. We will never be really great if our aspirations for greatness do not inspire what is good and right and holy, right where we live and for all people/s.To God be all glory. Love you, Pastor Hans   

Now We Need More Church in Politics

Arrogant and haughty winners, sore and bitter losers are one of the perils of democracy, of voting on people, platforms, policies, programs, and propositions. Votes give permission and control, but they don’t automatically settle things and heal. In fact at the end of a vote the division, dissension, and drama might be greater than they were before the vote.On the heels of a long, nasty, and divisive presidential election, the calls for “working together,” “laying aside partisanship,” “reaching across the aisle,” “extending olive branches,” etc. can be heard, but if the past is a good predictor of the future then we are hearing mostly empty words.I know politics isn’t church (and sadly too often church politics are indistinguishable), but we’d be better off if we had more church in politics. The church is God’s assembly of people who have above all a belief in and a commitment to follow Jesus Christ according to the Bible (God’s written word/revelation) in common. The Greek word translated “church” is “ekklesia,” the term used for the electorate of ancient Greek democracies. If you were part of the “ekkletoi,” you had a voice, a vote, and a responsibility to show up and to serve as the assembly saw fit.The church is God’s “ekklesia” and functions best in open acknowledgment of God, in submission to God, and with a heart to glorify God. Hubris plagues mankind in general and winners in particular, and godlessness magnifies it.People are the most important commodity in the church. Church people often address each other with “sister” or “brother” because when you look at, care for, and treat each other like brothers and sisters you are starting to get it.Moral values, godly ethical standards, and beliefs are indispensible to the functioning of the church and are no less so to any people. We disintegrate, fracture, exploit and turn on each other without them. The highest of these is selfless, sacrificing love. Honesty/truth-telling, respect, decency, generosity, non-violence, dependability, eschewing vices, accountability, and discerning and resisting evil are a few others.Values and beliefs are worthless if they are not practiced. It is when they have become habitual that they set the standard. In church everyone benefits if all continually show up and serve, if all read the Bible and apply it, if everybody prays, if every last one is committed to grow in love, wisdom, kindness, goodness, selflessness, and as person.Maybe you are thinking, “There he goes again, the preacher preaching and dreaming away, with little connection to reality.” But just as a church is sunk without unity, so is a nation. The history of this our nation records a bloody civil war; it was preceded by voting that only deepened the divide. It was also preceded by giving a lot of lip-service to God while ignoring his will and ways. We as a people and Christians in particular, need to bring more church into our politics, our interactions - the way we care for one another as brothers and sisters. Someone has to be willing begin and then continue with the healing, bridging the divides, practicing the reality that “mercy triumphs over judgment” (James 2:13). Evil, evil men and women, our own sinful bend will fan the divisive flames that have marked this election and us as a people. This is not the time to pack it in till the next vote, this is the time for you and me and our politicians to put more church into politics.To God be all glory. May God help and bless us as a people. Pastor Hans  

Christians and Politics - Dealing with the Manure

And so blessing and cursing (truth and lies) come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! …If you are wise and understand God’s ways, prove it by living an honorable life, doing good works with the humility that comes from wisdom. But if you are bitterly jealous and there is selfish ambition in your heart, don’t cover up the truth with boasting and lying. For jealousy and selfishness are not God’s kind of wisdom. Such things are earthly, unspiritual, and demonic. For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. James 3:10&13-18 (NLT, parenthesis mine)If someone’s words don’t match their actions, which do you believe? Or more importantly, can you believe them?At a party attended by only white people is it okay to talk about black people in degrading fashion and muse on how to exploit them? At party of all black people is it okay talk about white people in a degrading fashion and consider how to exploit them? Is degrading and predatory talk about women, which includes my wife and girls, really okay because it is boys letting loose on a bus or because there is a lot of testosterone in the “locker room?” And if I do, what does that say about me?If you get caught speeding in a 25 mph school zone, are you not guilty because you didn’t see the posted signs? And if the officer points to the sign you just ignored is it a legitimate defense to claim that you have no idea what that sign actually means? And if you top it off by telling the highway patrol that this has never happened to you, but when she checks your record that turns out to be lie, what are the chances of you not getting a ticket? If you destroy evidence after being it being subpoenaed, and if you repeatedly don’t tell the truth about the same matter, can you claim to be trustworthy?I suppose this has always frustrated us about our politicians and politics, this discrepancy between words and actions, public image and the truth, those slick presentations and actual agendas, the promises made, not to keep, but to tell us what we like to hear, mouths incongruent with closed doors behaviors, the things shown and that which no one is supposed to see and know.In most big elections I have witnessed the answers to this discrepancy has been, (1) that is just the other side running a smear campaign, (2) character, morals, and ethics are overrated, they are not nearly as important as getting things done, (3) politics is not for squeaky clean choir-boys/girls, it’s a contact sport.True, politics isn’t any cleaner than running a dairy farm, there is a whole lot of s…/cow-pucky. Sooner than later you will step into some, have some flung at you, or get it on you some way or another. You will have to deal with it on a continual basis; it is an ever present reality. But I also know this, some dairies are a lot cleaner than others, and that depends entirely on the farmer, the person in charge, and how important running the farm clean is to him or her. I also venture to say that the cows’ welfare has a lot to do with how all of this inevitable manure is dealt with. One thing’s for sure, slinging manure, pointing out how filthy others are, or excusing your own crap doesn’t do anything as far as cleaning yourself up or staying clean goes.I have been encouraging you to be fully engaged with your God-given political responsibly, including your vote. The present dirtiness should offend us but not disengage us. We would do well if what we require of, what we wished were true of our candidates are the standards we set for ourselves, and that we check those standards to what God expects of us personally and collectively.To God be all glory. Love you, Pastor Hans  

Elections and Daily Voting

Did you ever not really want do it, the right thing, the pressing thing, the needed thing that is? That for which you were born, for which the sovereignty and providence of God had placed you there and then (and here and now)? That which makes you have to decide between what is good for you and what is good for others, between playing it safe and risky, between comfortable and suffering, between carefree and weighty responsibility, between your will and God’s will?Often we talk about politics and politicians in ways that depicts the whole thing as them versus us. We freely express our disapproval, our disappointment, our frustration with “them,” the Washington establishment, the president, Congress, the courts, the EPA, FDA, DHS, …, and often very justifiably so. We bemoan the partisanship, the corruption, the fiscal irresponsibility and waste, the disconnectedness, the shortsightedness, double speak, the lack of morality, and … We want more honesty, more integrity, more selflessness, more restraint, and more wisdom from those politicians, judges, and officials. We wish for more caring for what is good for all for the long term rather than what is good for just some, and worse, what is merely good to staying in power. We want treasured values to be upheld, not undermined, or for sale to the highest bidder, or prostituted to garner ratings and votes. Those people in Washington D.C. and Sacramento need to get it together!Like many of you I received my absentee ballot this past week, it is reminder that you and I have political responsibility beyond opining and complaining. We have a responsibility to participate, to embrace our part, to practice the very integrity, selflessness, discipline, foresight, caring, and wisdom we have judged our politicians and leaders lack.Politics, power, and influence always walk together. You combine the power of a large group if small, seemingly insignificant, people and their influence grows as well. They might even become a movement that changes the political landscape. One person embracing God’s will, taking up the responsibility the power and influence granted to him/her can make a huge difference in a family, community, a nation, in this world (e.g. Joseph, Genesis 37-50). The fact that the two candidates, one of whom will most likely be the next US president, are deeply flawed, rate low on the truth telling index, do not have a track record that inspires trust, and are dogged by corruption and scandal is also a reflection and indictment of the politicians at the most grassroots level, the voters, you and me. In the 2012 presidential election less than 55% of the total electorate voted, more than half of evangelical Christians abdicated their responsibility to vote. These are staggering statistics testifying of political and spiritual irresponsibility and disengagement.The two highest values in the universe are loving God and loving people, caring about cares about and caring for others like we care about ourselves (Mark 12:29-31). Both of these values will lead you and me to service, serving God, serving others, serving our nation, serving the world. Those values will call us to do things we don’t really want to do, things that stand in the way of self-serving, self-indulgence, self-seeking, and the like. Those values will compel us to be engaged, to embrace every responsibility, every opportunity to influence our world to the glory of God.Mordecai posed a rhetorical question to his niece Esther, the queen of Persia, who hesitated to become politically involved, “Who knows but that you have come to royal position for such a time as this?" Esther 4:14 (NIV). Of course she was! Just like God has placed you and me into this time with power and influence to affect lives and politics for the glory of God. And so we must chose both at the ballot box and in the daily voting of our lives.To God be all glory. Love you, Pastor Hans       

Praying and Politics – When God Is on Your Side

Without question it is good to have God on your side, actually it is the very best life scenario for each one of us individually, for our families, for us and any people. The ancient Israelites would remind themselves of that great truth as they made their way up to the temple to worship, “What if the LORD had not been on our side? Let all Israel repeat: What if the LORD had not been on our side when people attacked us? They would have swallowed us alive in their burning anger”Psalm 124:1-3 (NLT).However, simply claiming that God is on your side does not put him there. The Israelites fooled themselves into thinking that God was automatically on their side because of their claim to be God’s “chosen people.” Jeremiah the prophet reminded them, “You have left Me. ⌊This is⌋ the LORD’s declaration. You have turned your back, so I have stretched out My hand against you and destroyed you. I am tired of showing compassion” Jeremiah 15:6 (HCSB); "’See, I am against you, O arrogant one,’ declares the Lord, the LORD Almighty, ‘for your day has come, the time for you to be punished’” Jeremiah 50:31 (NIV). God is not automatically on the side of the United States just because we consider ourselves champions of freedom, have a long list of proud accomplishments, or simply lay claim to be good. God is not automatically on the side of any political party, group, or individual. In fact, God might be adamantly opposed. As good as it is to have God on your side it is absolutely terrible when God is “against you.”God had the Apostle Paul pen, “First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good, and it pleases God our Savior, who wants everyone to be saved and to come to the knowledge of the truth” 1 Timothy 2:1-4 (HCSB). Notice:

  • “Everyone” – God wants everyone to prayed for, even those we do not want to pray for, those we disagree with, those who make life difficult for us, those who are outright enemies. “Everyone” is so darn encompassing.
  • “Everyone” – Includes “kings and all who are in authority.” God expects us to pry concerning politics, politicians, government leaders and officials, heads of state. (Paul most likely wrote 1 Timothy when Nero ruled in Rome.) Political praying is not so much concerned with pulling God to your side, to get more of God’s blessing than the other side, than it is about good and wise governing that effects “everyone,” that creates peace, justice, and stability, enabling people to live quiet, dignified lives.
  • “Everyone”- God wants everyone to come to be saved to understand the absolute necessity and reality of Jesus Christ. God’s agenda of redemption encompasses, everyone, all peoples, all nations. “For there is only one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone. This is the message God gave to the world at just the right time” 1 Timothy 2:5-6 (NLT).

Ultimately no one can be on God’s side apart from Jesus Christ. The very best thing politicians and government leaders can do is to be committed to Jesus Christ personally, not for getting votes during an election cycle, but for their own salvation, and then govern and exercise authority out of that relationship with God through Christ. Actually, this is the best thing “everyone” could and should do, because we are better when we are on God’s side.To God be all glory. Love you, Pastor Hans

Christians and Politics

Did you watch or listen to Hilary Clinton and Donald Trump square off in the first presidential debate of 2016? Of course that is not the only debate, the media supporting either side has been debating all along and so has the politically engaged general public in various forums ranging from social media to personal conversations. Some decide to stay completely out of the fray of politics and in doing so make a political statement in itself. The reality is it is impossible to be apolitical.The Bible, God’s written word, certainly is not apolitical. The Exodus of the ancient Israelites out of Egypt is not just a spiritual movement; it is also a political one. Joshua and the conquest of Canaan is a political event. The period of the judges is a study in the difficulties of self-governance as well as the how spiritual matters and politics are interlinked. The beginning chapters of Samuel is an object lesson of the rejection of God in politics, abandoning personal responsibility in  politics and entrusting it to someone else, and how disgruntlement in the present can cause a majority to make foolish decisions. The book Esther is all about individual responsibility in current politics and the providence of God being inseparable from the politics of the day and history as a whole. Kings, Chronicles, Ezra, Nehemiah do not just give historical facts and teach spiritual lessons, but they are manuals as to good, godly, and great governmental leadership vs. evil, self-serving, and godless leadership. None of prophets stayed out of politics, in fact it is their involvement that brought them ridicule, abuse, imprisonment, and death. Jesus’ birth brought on political paranoia, his life and teaching threatened the existing powers, and the leaders of his day were utterly confounded by him. The apostles and early church not only propagated the Gospel of personal salvation but also profoundly affected their culture. The Epistles deal not just with doctrine and personal conduct but also how Christians are to function public. Revelation leaves no doubt that not just individuals fall under the sovereignty and judgment of God but also the nations. To pray, “Thy kingdom come, Thy will be done on earth as it is in heaven,” is a political prayer, it yearns for, seeks the rule of God over all the earth.So how are Christians supposed to engage in politics?

  • Through prayer (1 Timothy 2:1-4)
  • In accordance with the commands, principles, and values of the Word of God, the Bible. (2 Timothy 3:16-17; Psalm 119:160)
  • By engaging with the world instead of withdrawing from it and merely judging it. (1 Corinthians 5:9-13; 2 Corinthians 2:12; 1 John 4:17)
  • By humbly yielding whatever influence God assigns to each one of us. (Esther 4:14; Acts 13:36; Numbers 12:3)
  • For the good of others. (Galatians 6:9-10; Titus 1:1-2&8)
  • With kindness, compassion, and sacrifice. (Matthew 5:1-16)
  • With restraint, patience, and perseverance. (Galatians 5:22-23; 6:9-10)
  • With Faith, hoping in and relying on the power of God. (1 Corinthians 13:13; Colossians 1:27-28)
  • To the glory of God and the testimony of Jesus Christ. (1 Corinthians 10:31; 1 Peter 4:11)

To God be all glory. Love you Pastor Hans.  

What Will My Reflection Show, Who I Am Inside?

You can date your kids by the Disney movie that was popular when they were little. Our youngest is of the “Mulan” generation. I can still her high-pitched, breathy rendition of “When will my reflection show, who I am inside?”So what does your reflection show? If you look in a mirror you get an accurate look at your outward appearance, but your mind’s eye might see something very different. After his visual inspection my dentist took some x-rays, they showed that although the outside was looking fine the story under a large old filling is heading for a dreaded root-canal (Yikes!). If you want to get an accurate reflection of yourself spiritually, of your character and motives dare to look at yourself through the mirror of the word of God (the Bible), “For if you listen to the word (of God) and don’t obey, it is like glancing at your face in a mirror.  You see yourself, walk away, and forget what you look like.  But if you look carefully into the perfect law that sets you free, and if you do what it says and don’t forget what you heard, then God will bless you for doing it” James 1:23-25 (NLT, parenthesis mine); “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.  And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account” Hebrews 4:12-13 (ESV).Have you ever overheard somebody (or wanted to yourself) tell someone, “Hey, you look like hell!” If you’re told that it usually means you are you’re not looking too good, that you partied too hard, or abused your body, or are not taking care of yourself, or are letting yourself go, or all of the above. Jesus told the religious leaders of his time that they although they passed their own mirror examination they looked like hell on scripture x-rays (Matthew 23:13-26, Luke 11:37-54). “Your sons of the Devil” (John 8:31-47), he told a group of people who didn’t like what he had to say, who didn’t care for what they saw in the mirror Christ held up.There are other things you can look at and see reflection of yourself:

  • Your money trail (checkbook/account). It reflects your spending habits and your financial priorities. It will tell you if you are financially wise or foolish, if you are spender, saver, or giver. How important God is to you.
  • Your music play list. It will reflect more than your musical tastes and preferences. It will also reflect how important spiritual songs, praise, and worship are in your everyday.
  • Your social media interactions say a lot about you, give a reflection of you, tell something about your life in general and your spiritual focus.
  • Your calendar or absence of one, will reveal what fills your time, what your plans are, what is important to you. It will also reflect your engagement in the work of Christ’s kingdom.
  • What comes out your of your mouth, what dominates your conversations, your casual conversations, your serious discussions, and your angry interactions, your talking about others and your opinionating.
  • Your political persuasions, affiliations, and leanings reflect a lot about you personally and spiritually.

Maybe I stepped on too many of you toes already, but how clear a picture do You want of yourself? Who are you really? Are you really as spiritual and Christlike as you think yourself  to be? What do your reflections show? How do you look in front of the mirror that hides nothing, misses nothing, that takes off all the makeup, all the pretending, removes all of the facades, strips you of any kind of self-defense and excuse?We don’t have ask, “When will my reflection show, who I am inside?” It is already showing it. It is merely whether or not you and I are willing to look at it, how we respond to it, and whether or not God would be pleased with our response.To God be all glory. Love you, Pastor Hans

Understanding Freedom

Ah to be free! To call your own shots, make your own decisions, to be unrestrained. Being able to say what you want, believe what you want, and do what you want. To have no interference, no guilt, no fears, completely unencumbered, and have no taxes without representation.None of the countries I have visited or lived in has a greater and more openly expressed love for liberty than the USA. There is more talk of, pride in, and public homage to freedom here in the US than anywhere I am aware of. On the 4th of July the entire nation stops to celebrate national freedom. In a two year cycle the walk to the ballot box is also a celebration of political freedom. Turn on your television, your radio, your computer and you find a continual celebration of the freedom of speech, of expression, and of the press. Google religious institutions in your area and you are looking at a poster of religious freedom. The fierce public debates over gun control, abortion, gender issues, etc. highlight freedom in the sense that they are both possible and permitted. On Memorial Day, Veterans Day, Marin Luther King Day, and Labor Day we contemplate the cost of freedom. Yes, this is a freedom loving nation which has had tremendous impact regarding liberty around the world. I am grateful that God has allowed me to live here, to raise my family here, to call this my home.I am also concerned. About dismally low election turnouts, about people being more informed about the Kardashians, Lady Gaga, or their favorite sports teams than being politically informed and engaged, about declining civic involvement, the almost total secularization of education, and most of all the popular notion that real freedom can only be found in the absence of God, “Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying,‘Let us burst their bonds apart and cast away their cords from us.’ He who sits in the heavens laughs; the Lord holds them in derision” Psalm 2:1-4 (ESV).Freedom is above anything else a spiritual issue, and understanding “real” liberty as something that lies outside of an inseparable relationship with the divine (“Endowed by their Creator with certain unalienable rights, that among these are Life, Liberty, …”) is both our greatest fallacy and demise regarding it. A mistake our founding Fathers did not make.The command, “Love your neighbor as yourself” (Mark 12:31) deals with both liberty, responsibility, and accountability. Liberty, because genuine love for my neighbor will cause me to restrict my liberty, will define my liberty not only in terms of what I will and can do but also in terms of what I will not and cannot do. Responsibility, because I can love my neighbor as myself and am not merely admonished but commanded to take responsibility for my neighbor’s welfare. Accountability, because both my liberty and my ability to love and care are divine endowments and as such God has right to judge my exercise, my use or abuse of them.This command to love our neighbor exists in conjunction to, is not meant to be separated from, the greatest commandments of them all, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” Mark 12:30 (ESV). Together these two commandments provide both the best instruction and greatest check and balance on freedom. Divorce one from the other and human depravity will guarantee the perversion of, suppression of, and abuse of liberty. Liberty centered around “me” and “us” will guarantee its descent and demise. Liberty centered around Almighty God and others will guarantee its ascent to incredible heights of blessing.“Now the Lord is the Spirit, and where the Spirit of the Lord (Jesus Christ) is, there is freedom” 2 Corinthians 3:17 (ESV, parenthesis mine).To God be all glory. Happy 4th of July, Pastor Hans  

Hoping, crying, living, and fighting for something better (A Memorial Day reflection)

Human history a tale of conflict, strife, enmity, violence, and war. The Bible reflects this reality from the 3rd chapter of Genesis to the 20th chapter of Revelation. All the advancements of science, all the modern advancements of technology, all the study of history, all of the religious practices and rejections of the one true God by mankind have not changed that reality. In fact, we just have gotten better at it. At the battle of Cannae it took Hannibal and his army a day to slaughter 80,000 Romans, today we can level a city of millions in a flash. We can’t even imagine peace without strong armies standing guard and willing to fight.The threats are not only external, nations and peoples pitted against each other, but also internal. Try to name a nation that is without strife, without conflict, without violence, without corruption, without various groups pitted against each other and willing to fight, clashing over ideologies, policies, liberties, rights, wealth, and … Just think about how much blood has been spilled between the East and West coasts of the United States from long before the Europeans settled here down to the present day.Even the history of the Son of God, Jesus Christ, incarnate for 30 odd years is marked at its very beginning by Herod’s regional infanticide, serval attempt on his life, and eventually his crucifixion.  The words of Isaiah the prophet are as true today as when he first wrote them and when Jesus walked the earth, “The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks in them will know peace.  So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows” Isaiah 59:8-9 (NIV. Take a few minutes, get out a copy of the Bible or find one online, and read Isaiah 58-59 and let it sink in).Both presently and ultimately it takes the intervention of the prince of peace, a Savior, the one who can change both the human heart and history to interrupt the cycles of depravity we cannot escape on our own, to regenerate what sin has killed, to redeem what has been lost, to reconcile us to God and his will, and to make us merciful as he is merciful (Luke 6:36).Things are so much cleaner on paper, neater on a page filled with words. The hard part is translating what is right, what is good, what is just, and what pleases God into our lives, our private life, community life, political life, national life, our “neighbor’s” life, our enemy’s life. How do you that?

  • You have to care - “Carry each other's burdens, and in this way you will fulfill the law of Christ” Galatians 6:2 (NIV). “Each of you should look not only to your own interests, but also to the interests of others” Philippians 2:4 (NIV).
  • You have dream of something better - Jesus cried out, "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings …!” Luke 13:34 (NIV). ‘‘Blessed are those who hunger and thirst for righteousness, for they will be filled” Matthew 5:6 (NIV).  “(Abraham) was looking forward to the city with foundations, whose architect and builder is God” Hebrews 11:10 (NIV).
  • You have to be willing to weep for others and over the brokenness you see –“Blessed are those who mourn, for they will be comforted.” “Blessed are the peacemakers, for they will be called sons of God” Matthew 5:4&9 (NIV). “…, weep with those who weep” Romans 12:15 (NASB).
  • You have to orient yourself on God and his Son Jesus Christ -“(Father God) Your kingdom come, your will be done on earth as it is in heaven” Matthew 6:10 (NIV, parenthesis mine).  “…, Christ the power of God and the wisdom of God” 1 Corinthians 1:24 (NIV).  “The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace” James 3:17-18 (ESV).
  • You have engage and don’t quit - “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you, …" Matthew 28:19-20 (NIV).  “Be doers of the word (of God, the Bible) …” James 1:22 (ESV, parenthesis mine). “I want each of you to extend that same intensity toward a full-bodied hope, and keep at it till the finish. Don't drag your feet. Be like those who stay the course with committed faith and then get everything promised to them” Hebrews 6:11-12 (MSG).

To God be all glory. Love you, Pastor Hans

"Do Not Lead Us Into Temptation" (Matthew 6:13)

The reason I called a timeout was we were playing horribly, tensions were rising, focus – what focus? “What’s going on out there?” I demanded to know in the huddle.“Coach, you didn’t see the way #30 is looking at me,”“Yeah, she is giving us the look,” another confirmed.“You mean to tell me we are playing like dog barf because # 30 is looking at you wrong!” I shouted in complete consternation and exasperation.“Yes coach, it’s bad,” the entire huddle confirmed.“We might as well pack it up because we don’t stand a chance. If one player can make us play this bad with just the way she looks at us, we have no business being out here.”I would love to tell you that somehow we rallied, tied it up in regulation, and then won it in double overtime, but we never overcame “that look” and went home with our butts handed to us. The only good thing was no fights broke out.It is tough to take responsibility, so much easier to blame someone, something other than yourself. It is a major way of us excusing ourselves when we cave in to temptation. “She made me do it,” Adam told God in the huddle (I do empathize with Adam, it is very tough to say no to the woman you are totally in love and infatuated with); “The serpent/devil made me do it” was Eve’s contribution to the huddle conversation (Genesis 3:12-13). The truth is, “The temptation to give in to evil comes from us and only us. We have no one to blame but the leering, seducing flare-up of our own lust” James 1:14 (MSG).Temptation is a head game for the heart and life. Others, the devil, situations, circumstances may tempt us, might knock on our door, look at as wrong, do us wrong, devise ways to trip us up, try to mislead us, even hurt us deeply, but we are in charge of the response. We decide how much influence they get on the home-court of our minds and subsequently our hearts and lives.Speaking of basketball, “March Madness” (the annual final tournament of the America’s best college teams) is in full swing. The pressure to win is enormous, and how many coaches, players, and schools cave to the temptations that come with that kind of pressure, the insane amounts of money involved, and the rewards of winning it all. Temptation knows how to give all kinds of looks to gain access to our minds, our hearts, and our decisions.The same can be said of the election cycle we are in, so many temptations, not just for the candidates but also for the voters, and with it so many excuses to embrace things displeasing to God and hurtful to our “neighbor”.The only sure way to deal with the “looks” of temptation is to stay focused on God and living with him in a growing, intimate relationship made possible through Jesus Christ. Ultimately the goal of every temptation is to disrupt, to injure, to distract from a life-giving, pure, liberating relationship with God. “The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure (help you through it)” 1 Corinthians 10:13 (NLT, parenthesis MSG).To God be all glory. Love You, Pastor Hans

Jesus, Mary, Joseph - Refugees

After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.” That night Joseph left for Egypt with the child and Mary, his mother, and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.” Herod was furious when he realized that the wise men had outwitted him. He sent soldiers to kill all the boys in and around Bethlehem who were two years old and under, based on the wise men’s report of the star’s first appearance. Matthew 2:13-16 (NLT)Jesus, Mary, and Joseph were political refugees. They had to pack up in the middle of the night and flee a violent madman named Herod, who had no regard for human rights. Among those he slaughtered were an untold number of babies in children in order to hang on power. What they needed was to be out of harm’s way, safety, protection, a place where the threat and violence could not reach them, a place where they no longer had to run. Luckily for Jesus and his parents Egypt did not have a closed door attitude and policy regarding Jewish refugees.From the Roman perspective the Jews were a strange lot, with strange beliefs, odd practices, folks who created their own enclaves, who stuck together, and who didn’t integrate well. The place they called their homeland was a region of continual unrest, terrorism, and instability. And of course they were easy to blame for all kinds of things, it was easy to marginalize them, to reduce them to one lot, to make them an impersonal issue.I wonder how Jesus, Mary, and Joseph thought and felt about refugees after they had been refugees themselves? When the topic came up in their home, in the carpenter shop, at the well, in the market, or on Saturday in the synagogue, what was their tone? What opinions did they hold and defend? What did they wish for, advocate for, and pray for regarding refugees? Because the things that we go through ourselves do shape us, do affect how we think and feel about them, and often make us more empathetic.How many people helped Jesus, Mary, and Joseph along the way, during the time they were exiled in Egypt, the time they could not go back home? I am sure what the Wise Men gave them came in handy. But from my own experience of being an immigrant I know how much it means for people to reach out to you, to engage with you, to care about you, to help you, to be generous to you, to include you, to pray for you, to give you a chance. I can’t tell you how grateful I am for all who have treated me that way, and I can’t help but think that Jesus and his parents felt the same.How should the church, the organization Jesus started, the group of people he calls his body, think, feel, and act regarding refugees? What would he have us advocate, stand up for? How would he have us engage with those who are on the run, who can’t go back home, who are displaced by violence, politics, disasters, and economics? And where does the church get its cues to discern Jesus’, God’s (Jesus is God incarnate), opinion, heart, and directives? I believe the answer to that last question is: Through the Holy Spirit, through God’s written word (the Bible), through the example of Christ, and both through a willingness to follow where these lead us and to radically love.To God be all glory. Love you, Pastor Hans 

Christmas and Walls

In the long-haul walls built by fear don’t work. The Great Wall of China in spite of being one of the Seven Wonders of the World never did do its job. The walls of Jericho offered no real protection. The wall Nehemiah rebuilt around Jerusalem boosted morale but did nothing to stop the tug of war carried out the great world powers in that territory. The Maginot line of defense didn’t stop Hitler for even a moment, he simply Blitzkrieged around it. The Berlin wall and the border fence separating East from West Germany failed to quench East Germans’ thirst for freedom, so they tore it down at the first real opportunity. Walls build by fear don’t work and it doesn’t matter whether or not they are made of concrete, or words of fear and hate, or usually both.I am surprised how many Christians are answering the siren call for more walls, be it more prison walls, border fences, or rhetoric that keeps repeating the refrain of “let’s keep them out so we can be safe within.” But how much Concertina wire do we want, how high and thick do the walls need to be, and at what point do we end up imprisoned ourselves, both actually and in our mentality?Christmas is just weeks away. Maybe we need to remember that God himself took on flesh to break down walls. Wall-building is the very antithesis of the reality of Christmas. God sent his Son, Jesus Christ, to liberate, to tear down walls that separate, to not be ruled by fear but by faith rooted in love, to help us escape from the inescapable walls our sins create, and to help us across the wall no one can leap over, death. Jesus came to reconcile and has entrusted us with the ministry of reconciliation (2 Corinthians 5:17-21). As stewards of the Good News he has called us to concern ourselves not with how many we can keep out, but about how many we can bring in through the door of the cross.Do we as Christians have to be afraid that our Heavenly Father is no longer capable of feeding us, the immigrants (both legal and illegal), and the refugees (for whose plight we are partially responsible) knocking at our door? Have we forgotten that, “God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others” 2 Corinthians 9:8 (NLT); that, “This same God who takes care of me will supply all your needs from his glorious riches, which have been given to us in Christ Jesus” Philippians 4:19 (NLT); and that, “Whatever you did for one of the least of these brothers of Mine, you did for Me” Matthew 25:40 (HCSB)?Before we give credence to the rhetoric of the those who constantly cry for more walls, before we attach ourselves to the political bandwagon of anyone who thinks wall building is a good idea, and before we repeat carefully crafted arguments for wall building rooted in patriotism or any other human rationale I am asking you to thoroughly examine the scriptures and let the word of God (the Bible, and specifically the New Testament) inform your opinions, your conversations, and your actions. “For he himself (Christ) is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household” Ephesians 2:14-19 (NIV, parenthesis mine).To God be all glory. Love you, Pastor Hans