Christmas – Jesus, the Great Interruption, Part 2

 In two decades of substitute teaching, I developed a morning introduction, “Good Morning class, I am Mr. Frei. I am not Ms…, I don’t look like her, I don’t walk like her, I don’t talk like her, I don’t smell like her, I don’t do my hair like her (I am bald), in fact I am nothing like her, so don’t be surprised that I don’t do things like her! Today, please don’t tell me, ‘But Ms… doesn’t do it that way. But Ms… always does it like this. Ms… lets us do that.’” But after this preemptive introductory speech, I would try hard follow as many of the routines the regular teacher had implemented in her/his classroom because the fewer routines I violated the better things usually went. We are creatures of habit, not just from K-12th grade but throughout life, and when our routines are interrupted we become somewhat disoriented.Zacharias and his wife Elizabeth were good at the religious routines. In fact, their religious routines shaped all the other routines of their lives (a good thing), and their observances of religious routines sprang from sincere hearts, “they were both righteous in God’s sight …” (Luke 1:6). As a priest, Zacharias was in the middle of rotation of tending to the Altar of Incense, an assignment that was all about very specific routines, and it was then that God spoke to him. He clearly had no expectation for a personal God moment to occur, even though he was in the Holy Place of the temple (Luke 1:12). As helpful as routines can be, they can also be a hindrance, they can confine us, especially when it comes to God, and they can make us reluctant to and even reject the very voice of God.Zacharias and Elizabeth did not only have their routine interrupted but also their resignation. They were childless, which was considered a blemish in their time. His response to the angel's announcements that within the next year they would have a child was, “I am old and so is my wife” Luke 1:18. They were resigned to childlessness, to old age, to the stigma. God interrupted that too. Makes me think back to my substitute teacher days, one of saddest things to see is a young child already resigned to limitations real or imagined. Zacharias, who as a priest should’ve known better, got a stern nine-month rebuke for letting his resignation to childlessness diminish his faith in what God could do in his and Elizabeth’s life.If we are honest, we don’t like our times of rest, of relaxation, of recreation be interrupted. We can get very grumpy, unkind, short, and irritated when that happens (probably not you), after all, that’s kind of “our time.” The night Jesus was born there were shepherds outside of Bethlehem watching their sheep (Luke 2:8). Sheep corralled and settled down it was time to get off the feet, sit by a fire, get out the harmonica, eat a snack, share some stories. The folks in Bethlehem were fast asleep, shops closed down, shutters closed, doors locked, comfy cozy under the covers in bed (Luke 2:17-20). Then the midnight ruckus of angels, the glory of God, and hollering shepherds in the streets. Goodbye sleep, adios relaxing, sayonara “my time.”Christmas – Jesus is the great interruption, including our routines, our resignation, and our rest. The question is, “How do we handle it when God interrupts them?” Do we quickly return to what we are comfortable with? Temper God to our limitations? Try to get back as fast as possible to whatever we were doing? Grumpily crawl back under the warm covers? Or are we embracing God’s Jesus interruption and in the middle of the night are found responsive to his voice, adjusting to his will, and shouting his praises?Merry Christmas! Love you, Pastor Hans 

God's Maifold Grace

“The manifold grace of God” (1 Peter 4:10)We know infinitely less about God than we know about him, so, it is not surprising for us to be puzzled and perplexed by him, to often have more questions than answers. But what little we do know is amazing, glorious, and sometimes flat-out frightening. We could say the same thing about the universe, but we would make a mistake to let that lead us to equate the universe with God, as some do. God is infinitely greater than the entire universe and all of our current knowledge combined. This reality makes the fact of God caring about you and me, thinking about you and me, seeking an eternally loving relationship with you and me, all the more amazing.John Newton the vile slave trader turned pastor got it right when he penned the words to the now famous song “Amazing Grace.” We do not understand the scope of the grace of God but we do know that it is manifold, multi-faceted, more amazing than we can comprehend. Without it John Newton could not have escaped his human wretchedness, could never have found forgiveness for his sins, had no chance to escape the judgment of God and hell, had not an ounce of hope for eternity and heaven, but neither could you and I.God was gracious to John Newton, and to us, long before he realized it. However, after he experienced God’s saving grace he recognized the grace of God in his past, his present, and future. He learned that he could depend on the grace of God to work for good in this life, that it protected him, kept him, and was transforming him. (This might be a good time to look up “Amazing Grace” on your computer and read it for yourself or listen to it).Let me end this pastor’s note by quoting Ephesians 2:1-10 (MSG, parenthesis mine):It wasn't so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn't know the first thing about living, tell you how to live. You filled your lungs with polluted unbelief, and then exhaled disobedience. We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It's a wonder God didn't lose his temper and do away with the whole lot of us. Instead, immense in mercy and with an incredible love, he embraced us. He took our sin-dead lives and made us alive in Christ. He did all this on his own, with no help from us! Then he picked us up and set us down in highest heaven in company with Jesus, our Messiah. Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work (you are saved by grace through faith in Christ). All we do is trust him enough to let him do it. It's God's gift from start to finish! We don't play the major role. If we did, we'd probably go around bragging that we'd done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing. To God be all glory. Love you, Pastor Hans  

Hope - What even Humpty Dumpty knows

“Humpty Dumpty sat on a wall,Humpty Dumpty had a great fallAll the king’s horses and all the king’s menCouldn’t put Humpty together again.”“Daddy’ll fix it!” But it doesn’t take much to put Dad in the company of the king’s horses and men. There are toys no amount duct tape or super glue will fix. Worse yet, is the belly-up goldfish from the fair, the feet to the sky parakeet, or the rigamortised hamster.  Some things are beyond fixing, a hopeless mess."Three things will last forever—faith, hope, and love—and the greatest of these is love” 1 Corinthians 13:13 (NLT2)."May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” Romans 15:13 (NIV).It is one of the most puzzling questions and source of great frustration why our Heavenly Father, God Almighty, who can heal the lame, deliver the possessed, and raise the dead, doesn’t fix it all? Why does the God of hope, the one who tells us to hold hope as core value and virtue, why does he expose us to the pain of hopelessness and doesn’t prevent the brokenness in first place? Many have crashed on the cliffs of this conundrum, declaring that God is either impotent or unloving or both and as such he is less than he claims, an imposter, a farce. And once someone has gone down that path and accepted these conclusions the claim that we do not understand all of God’s ways, that they are higher than our intellect allows rings double hollow, unacceptable. This, of course, has at least one problem. It requires God to be higher, better, mightier than we are in order to be God but he has to prove himself to be such according to our assessment. If God is really God, and he is, then by his very essence, his very nature his thoughts and ways are far beyond ours, that is not a cheap cop-out but just reality.However, the reality that God is omnipotent (all-powerful), omniscient (all-knowing), omnipresent (present everywhere), all-wise, just, good, holy, righteous, and loving in all he does does not anesthetize all of our pain, clear up all of our whys, insulate us from frustration, or keep us from all anger. It certainly has not done so for me. But it does give us hope, both for the future and for today.Hope is a powerful thing, even the tiniest sliver of it. That is why it is easily exploited, why false hope sells, gets votes, and finds easy prey. Hope keeps looking for a good outcome, for healing, restoration, reconciliation, peace, family, freedom, success, prosperity, justice, and love. The greater the absence of these and the darkness and pain of this absence the more we are willing to cling to the thinnest, most fragile branch of hope. Have you ever witnessed or experienced that last sliver of hope fading away, that fragile twig snap, and the dissolution, the numbness, the resignation, the depression, darkness, and hopelessness that follows? It is a gut-wrenching thing. There is, however, a hope that “does not disappoint” in spite of suffering, affliction, tribulation, trials, and hardship experienced for a long, maybe life-long, time (Romans 5:1-11).The hope that “does not disappoint” has to encompass more than our present circumstances, although it does not belittle them. It begins with the reality that Humpty Dumpty is not the only one who fell and will fall off the wall, we will too. Real hope has to be able to conquer not just hardship and suffering but also death, it has to be anchored in more than a circumstance but in eternity. Real, eternal, hope is rooted in:

  • The reality of God and that he can be completely trusted. None who trust him will be disappointed (Psalm 22:4-5, Hebrews 11:6).
  • The life and work of Jesus Christ who conquered sin and death who alone can make promises beyond the grave (John 11:23-26).
  • The Spirit of God who indwells all who trust God and believe in Christ and who is both God’s eternal guarantee and our enabler (1:10-14).

It is a grievous character flaw for Christians not to be hopeful. It is a terrible sin to claim hope for our Humpty Dumpty and then dam it up to frolic in it ourselves, instead funneling it wherever hope is needed. One major measure of Christian maturity is how good we are at being hopeful, hope-rs. So how good are we at it? Are we getting better at? How are we responding to the darkness, the evil, the pain, and the hopelessness we see around us? To what extent is the hope poured out in hearts flowing out of us? And why would we want to just trickle it?Hope alongside faith and love will endure eternally, heaven will be filled with them. But, we are to live them presently; they are needed now and for all time and eternity, even Humpty Dumpty knows that.To God be all glory. Love you, Pastor Hans.    

Faith - Eternally Indispensable

Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see. Hebrews 11:1 (NLT2)And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. Hebrews 11:6 (NLT2)I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. Galatians 2:20 (NIV)Three things will last forever—faith, hope, and love—and the greatest of these is love. 1 Corinthians 13:13 (NLT2)Would you let a doctor in whom you had no faith in and did not trust operate on you? You can go ahead but I won’t, no way.  S/he can snip away on you but I won’t let that scalpel touch me. Misplaced faith never works out well and can be flat out dangerous. Who and what you put your faith in, believe in, trust in makes a big difference in all areas of life, but, because of the eternal ramifications, none more so than in the spiritual life.Some believe the earth is flat, some believe it to be center of the universe, some believe the holocaust never happened, some believe there is no climate change, and some believe there is no God in whom and through who and for whom all things exist (Revelation 4:11, Hebrews 2:10). But just because some or you and me believe something does not make it so.Christians are believers in Jesus Christ, God incarnate (in the flesh). We trust him more than anyone else in all matters of this life and eternal life. Thus faith is indispensable for today and for eternity; it will forever be a central part of living in a relationship with God/Christ.  It is neither a misplaced nor a completely blind faith. It is not misplaced because God and Christ really do exist and it is not totally blind because all of the universe, our conscience, Jesus Christ and Spirit of God all testify of his existence, greatness, power, and necessity.It is impossible to write anything exhaustive about faith in one short pastor’s note, but I want to highlight three that are at the core of Christian faith:

  1. Relationship

We believe it is possible to live in a relationship with God through faith in his Son Jesus Christ. Sinners can be forgiven and be reconciled to God through the person, power, and cross of Christ. God is not an abstract, not a mere religious construct, but real and loving, so much so Holy God made a way for unholy people like you and me to be in an eternal relationship with him.

  1. Revelation

We believe we can trust the promises, principles, laws, and words of God revealed through the Spirit of God and the ultimate revelation of God - Jesus Christ. We believe in, trust in, and follow what he says and shows us.

  1. Right living

We believe in pleasing God through our actions. We have faith in the goodness of God and that in his goodness he means to transform us to live and act more like Jesus, to love ever more selflessly. We believe with James (James 2:17, 26, and entire letter) that real faith shows up in real life, making a difference in how we respond to trials, how we treat people, what comes out of our mouths, how we plan and do business, how we pray, and how we live in community with each other (and much more).Not going to the doctor when you need one is a bad idea. Putting your trust in an incompetent doctor is not wise. Dismissing all doctors because some are lousy is foolish. Likewise, denying your need for God is a bad idea. Declaring all religion and spirituality equal is not wise. Dismissing God because of religious abuses is foolish (although at times understandable). The eternal God – Father, Son, and Holy Spirit - has never ceased to be holy, awesome, great, just, faithful, good, and loving. He is worthy of our complete faith in him, we can trust him completely, none who follow him will be led astray, and all who believe in him will be glad.Put your faith in Jesus. Love you, Pastor Hans     

Accountable Love - The Homefront

By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict. Hebrews 11:23 (ESV)They couldn’t d it because they were normal. It didn’t matter that they had no legal standing, they were part of a minority living in constant fear, and that chances of them being found out were sky high. They knew the law, they knew they were putting their other children and family at risk, but they also knew what was clearly right and obviously wrong. So Moses’ parents, Amram and Jochebed, did not throw their newborn infant son into the Nile but instead hid him, cared for him, fed and cleaned him, and most importantly loved him. Loving a baby, especially yours is normal, parents making sacrifices for their children is normal; it not only feels right but is right.Then Pharaoh's daughter went down to the Nile to bathe, and her attendants were walking along the river bank. She saw the basket among the reeds and sent her slave girl to get it. She opened it and saw the baby. He was crying, and she felt sorry (compassion) for him. "This is one of the Hebrew babies," she said. Exodus 2:5-6 (NIV, parenthesis mine)Ironically, the daughter of the Pharaoh who issued the infanticide law regarding Hebrew males couldn’t do it either. She stumbled upon the basket Moses’ parents had made for him when it became impossible to hide him any longer. A soon as Pharaoh’s daughter realized that this was a Hebrew baby she could have instructed one of her servants to take little Moses out of his basket and toss him into the current of the river. But she didn’t because it is normal to comfort and love on a crying baby.It is normal for parents to love their children and it is equally normal for children to love their parents, we are capable of both. Yet, every day we see children thrown into the “Nile.” Few topics carry with it as much brokenness, neglect, manipulation, disappointment, twistedness and outright evil than parent-child relationships. But can you think of a better illustration of the difference love makes than a loving home and family?No one knows more and has more experience as to love in the parent/child relationship than God. The love Jesus shows to you and me and even his enemies is no accident, he said, "As the Father has loved me, so have I loved you. Now remain in my love” John 15:9 (NIV).For all the things God will hold us accountable what we do with our capacity to love might be at the very top, and our very first relationship in life is meant to get us started on love, grow and become strong in love. In a real relationship with God through Christ it is his love that seeks to shape us to become ever better, to be men and women, Moms and Dads, sons and daughters, neighbors and friends who continue to grow in holiness and love, who are known for love that is fearless, committed, strong, selfless, and real. “For the LORD corrects those he loves, just as a father corrects a child in whom he delights” Proverbs 3:12 (NLT).I believe the love, faith, and courage of Jochebed and Amram impacted Moses for the rest of his life in the most positive way. What he experienced at home had an impact on his own character, his dedication to God, his family, his people, his desire to form a society that is just, caring, and God-honoring.It is never too late to start down the road of being a loving parent, of being a loving child. It might mean having to learn a lot, asking for much forgiveness, granting much forgiveness, and making profound changes. But I am convinced that God will help you and me to unleash our capacity to love.To God be all glory. Love you, Pastor Hans      

Self-examination - It Is Good for You

“A man/woman must examine him/herself” 1 Corinthians 11:28.“Examine yourselves to see if your faith is genuine. Test yourselves. Surely you know that Jesus Christ is among you; if not, you have failed the test of genuine faith” 2 Corinthians 13:5 (NLT).Do you know someone who is good at dishing it out but is terrible at receiving it? Who is great at making fun of others but without humor and super sensitive when s/he is made fun of? Are you quick to criticize others but overly sensitive when you are put under the lens? Well, this pastor’s note meant to turn the spotlight right on you; not by me, however, but by your very own self.In both his letters to the Corinthian believers/church the Apostle Paul told them to take a close look, to examine, to test, to judge themselves and the genuineness of their faith.

  • The first time was in regard to the observance of the Lord’s Supper or Communion. They had made it something that it was not, more of church potluck than a remembrance of Jesus’ death. And some were acting snobbish on top of that, lavishly indulging themselves with a select few while others went hungry. Paul reminded them that the Lord’s Supper has nothing to do with filling your stomach, but that is everything to do with a serious and genuine relationship with Christ. You don’t prepare for Communion in the kitchen but rather by examining yourself, checking on how it is between you and Christ, between you and the other members of Christ’s body, between you and your neighbor. You have to look into your own heart, at your recent behavior and decisions, your commitments, your spiritual flavor (saltiness – Matthew 5:13), your spiritual temperature (Revelation 3:15-22). The goal of this kind of self-examination is to set right whatever isn’t because Christ who died for us, the love he has shown, the mercy and grace he poured out deserves nothing less.

Obviously a good number of the Corinthian Christians were not in the habit of examining themselves like that, having a party with those they                  liked was much more important them. God didn’t let them slide; to him the death of his Son Jesus Christ and Christ-honoring behavior are very            serious matters and he promptly and severely disciplined a number of them including with sickness and even death. Wow! That kind of                            seriousness might empty a church – literally.

  • The second time Paul told the Corinthian Christians to examine, to test themselves was in regard to the genuineness of their faith; notice, not the sincerity of their faith but the genuineness, because you can sincerely believe something and yet be dead wrong, and what and who you believe will direct your life.

The issue here was that there have always been those who want to use God for their own ends, change the heart of the Gospel, highjack the                       church, and use scripture as means to support their own preferences, desires, and agendas. In order for them to be successful they have to                       discredit genuine leaders and examples of the faith, in this case Paul, who founded the Corinthian church, and apostolic doctrine.It seems these usurpers were having a measure of success and were leading people astray. Interestingly Paul not only defends his apostleship and          the genuineness of his own faith, but he also asks the Corinthians (whom loves and deeply cares about) to examine their own faith. In a sense he            asked them to do a faith quality control. The goal of this kind of self-examination is about maintaining a high standard, living and discerning out            of our core beliefs, and continuing in and excelling with what is right and good.The kind of continuing self-examination the Apostle Paul encourages every believer in Christ to practice has real benefits:

  1. It keeps our relationship with Jesus on track and real.
  2. It helps us to relate to in harmony and unity with other believers and treat all people with Christlikeness.
  3. It enables us to grow spiritually and as a person by being brutally honest with ourselves and dealing with stuff we need to deal with.
  4. It helps us to maintain our core beliefs (the faith) in the middle of the pressures of life, spiritual attacks, evil, and constant changes.

Ready to turn that spotlight on yourself?To God be all glory, Pastor Hans     

Don't Change the Story - Christmas Story

Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin's name was Mary. And coming in, he said to her, "Greetings, favored one! The Lord is with you." But she was very perplexed at this statement, and kept pondering what kind of salutation this was. The angel said to her, "Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end." Mary said to the angel, "How can this be, since I am a virgin?" The angel answered and said to her, "The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God. And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. For nothing will be impossible with God." And Mary said, "Behold, the bondslave of the Lord; may it be done to me according to your word." And the angel departed from her. Luke 1:26-38 (NASB)We have a way of changing the story, not just the Christmas story, but stories in general. This too, is what marks sinners. It happens every day, in editorial meetings, communications offices, courtrooms, lunch conversations, principals’ offices, telephone calls, press releases, leaks, history books and documentaries, and … The focus gets changed, facts are omitted, small details are exaggerated, emphases are shifted, fingers get pointed, personal and political agendas take hold and rearrange.The birth of Christ, the incarnation of God, the redemptive plan of God centered in his Son Jesus Christ is a case in point. What has happened to Mary, the young woman whom God offered to become the mother of the Christ. We actually know precious little about her. How do you picture her? For the most part her story has been taken into three directions: 1. She is a demur young woman who is all but passive, holding up the baby Jesus to visitors and artist/photographers with a peaceful smile on her face. 2. She has been elevated to the status of semi-goddess. 3. She has been reduced to a fictional character in an utterly absurd religious story. All of these have changed the story.Mary’s name means “obstinate, rebellious.” Her Old Testament name sake is Miriam, Moses’ sister, who was anything but a demur soul, but rather outspoken, strong-willed, and quick-witted. God clearly saw Mary for more than breeding stock with the right blood line, he, above anyone else, knew that this young woman knew how to think, had inner strength, had a faith willing to take risks, was honest, and didn’t need the limelight. God invited her into his story and she volunteered herself, her body, and her life for life. And she didn’t change the story, her story – others did. She let the story be about Jesus, her life be about Jesus.So, this Christmas, what have you done with the story, the truth of Jesus? How much have you changed it? Have you dismissed it? Have you replaced it with your own narrative? Have you reduced it to sentimental movie tradition, to a leggy lamp and a Red Rider BB gun? Has it become about your family instead of God’s family?“Jesus Christ came into our world to save sinners” (1 Timothy 1:15), that is the unchanged story of Christmas. You and I can respond to it like Mary, “I am the Lord’s servant, …” (Luke 1:38), and from then on let our lives be about Jesus Christ, or we can to decide to do what sinners do, change the story, but only one can actually save you.Merry Christmas! Love you, Pastor Hans

Blood on your doorposts and dressed to travel - Your Passover reality?

Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.1 Corinthians 5:6-8 (ESV)If you were in the direct path of a category 5 hurricane and someone told of a way to keep you, your family, and your neighbors completely save, would you pay attention? If that person told you that you not to board up the house but instead have a barbeque with some very specific ingredients and instructions, would you take her serious, or would you politely smile and get the plywood, hammer, and nails?A spiritual storm was brewing in ancient Egypt. The Egyptians had turned on people they once had invited, the Hebrews. Their solution was to oppress this growing minority who was threating to dilute all things Egyptian, so they reduced them to the status of slaves. What the Egyptians didn’t know was that God, for reasons only known to himself, has a special place in his heart for the Hebrews and for all who are oppressed. When the Hebrews demanded liberty, the right to leave, Pharaoh and the Egyptian leadership balked and cracked down harder. Even repeated calamities (known as the 10 plagues) that were unquestionably by the hand of God did not soften their hearts and change their minds and policies. (I wonder what kind of spiritual and political stubbornness, directly opposed to God’s will, besets you and me?) The last of the 10 judgments was that God would strike every male firstborn in Egypt dead. I wonder if the Egyptian leaders laughed in disbelief when Moses announced it to them. After all, how could that possibly happen? I wonder what the Hebrews thought when Moses told them of both the judgment and the only way to escape it. Which brings us back to the barbeque, better known as the Passover (Exodus 12).Passover is so called because those who observed the first Passover where kept save from the judgment of the death of the firstborn, the angels dispatched to carry out this particular judgment “passed over” every home with the blood of the Passover lamb on the doorjamb and lintel. Besides slaughtering, grilling, and eating sheep or goat yearling, they were also supposed to bake only unleavened bread, and supposed to be ready and dressed to leave Egypt for good. Every Passover since recalls and remembers this event, and that in the wake of it the Egyptians finally relented and let Hebrews leave.So, what did this have to do with Corinthians Christians (Greeks) 1500 years later, and how is this relevant to you and me 3500 years later? The greatest storm, the final calamity, the full judgment of God regarding all mankind, including you and me, is still to come, and we only have this life to prepare for it. There is no second chance after the night of death, “the day of the Lord?” We like the ancient Hebrews need both liberation and protection from God’s judgment, we need to leave the land of slavery and journey into God’s promises. Sin will not release its slaves voluntarily and God’s judgment will not just arbitrarily pass us by, we need salvation. Without the blood of Jesus Christ, the unblemished sinless lamb of God, sacrificed for our sins, without his blood applied to the doorposts of our lives, we will not survive when God will summon the living and the dead before his throne of judgment. The ancient Passover points to the ultimate Passover, Jesus Christ.So, in the ancient Passover the lamb is Jesus, the blood is his, the bread without leaven, Christ the sinless one. We are the ones dressed to journey, ready to live by faith, willing to trust the word and promises of God, leaving sin (leaven) and its slavery behind, ready to build a different kind of world, one that reflects the rulership, the holiness, and the heart of God.You would think that all of this is a no brainer, but it wasn’t for the ancient Egyptians, nor was it for the Hebrews, or us today. The Egyptians hung on to their gods, even when they were exposed as impotent and dead idols, just like we hang on to our own beliefs and opinions. The Hebrews constantly wanted to go back, they wanted something less challenging than a life of faith, even if it meant slavery. The Corinthians divorced religious ritual from affecting real life, they hung the traveling clothes in the closet and sang to Jesus while being morally corrupt gorging on leavened bread. And then of course there is us, you and me. What is, and what will be your Passover reality?T God be all glory. Love you, Pastor Hans.

The Power of Just One Story

How much can one story change things?What comes to your mind when you hear or read the word, “Samaritan?” Chances are high that you associate “Samaritan” with someone who cares, someone who helps people in need, in fact very often you will find the adjective “good” added to Samaritan. This wasn’t always so. Most of the people who listened to Jesus the day he told the story of what we now call the parable of the Good Samaritan thought of the Samaritans in entirely unfavorable terms. Being called a “Samaritan” was a racial slur, a putdown, a declaration of being part of a people who were no good, were untrustworthy, and who had a long history of religious impurity and compromise. Worthless people, people you avoid, people you wished lived far away or not at all. When Jesus took his disciples through Samaria (a route serious Jews avoided) his disciples couldn’t wait to get out of there, so much so they were going to miss the kingdom opportunities staring them in the face (John 4:4-43).Who are the people you don’t care for? You want to get away from as fast possible? Who represent to you all that wrong with the world? Who couldn’t possibly do much good if any at all? Who have this really lousy reputation? Who are discardable, dispensable, and reprehensible in your social, cultural, political, and religious context? Who couldn’t possible become an example of anything good?Jesus told just one story (Luke 10:25-37), in the context of being asked about how to inherit eternal life and a subsequent question about whom we should love and whom we are free not to love and care for. Just one story of a right, caring, courageous, and generous act by a Samaritan, of all people, changed the way an untold multitude has thought of Samaritans across centuries all the way till now.Beyond the larger context Jesus clearly reminded the questioner and all those listening in, including us, that we are constantly living in a story, and how we act our story makes a big difference, identifies who we really are, and what we want our world to be like.Over the years I have officiated at hundreds of funerals, listened to thousands of stories being told, many, if not most recounting episodes of lives lived in selfish pursuits, of good times, funny incidents, personal successes, and too often of even the questionable dressed up to sound good. On the other hand, rare are the stories that tell of watershed moments, of when God-ordained detours where embraced, when self was denied in favor of doing what is right, and good, and godly. Stories of when new reputations were forged, when evil was defeated, when someone put him or herself in the hand of God and said, “Write away O God! Write what makes a difference, what counts, what epitomizes what caring, loving, and eternal values are all about.”It is our great struggle, isn’t it, which stories to write and which to bypass, what to engage with and what to ignore, what to open our heart to and what to close it to, how comfortable and safe to be and when where to risk it, how much of God’s most fundamental commands to fully embrace or to justify settling for less. Jesus was unambiguous in his parting words to the one who prompted the story in first place, “Go and do likewise.” To God be all glory. Love you, Pastor Hans  

Of Wind, Fear, Ignorance, and Hard-hearted Christians

Of Wind, Fear, Ignorance, and Hard-hearted ChristiansAnd when evening came, the boat was out on the sea, and he was alone on the land.  And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night he came to them, walking on the sea. He meant to pass by them,  but when they saw him walking on the sea they thought it was a ghost, and cried out,  for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.”  And he got into the boat with them, and the wind ceased. And they were utterly astounded, for they did not understand about the loaves, but their hearts were hardened. Mark 6:47-52 (ESV)Jesus’ followers, his disciples, Christians are supposed to have growing, tender, compassionate, merciful, and visionary hearts and minds, but the disciples’ hearts “were hardened,” their understanding was lacking. Why?

  1. The winds were contrary – Giving in

It is frustrating when you are rowing for hours and aren’t getting anywhere, when you get blown backwards the second you relax. We live in times of   contrary winds, in constant gusts of fear, terror, senselessness, corruption, and violence. It is easy to have your heart grow hard there, to simply give   yourself over to the direction of the winds of our times, to be swept up by nationalism, racism, extremism, or escapism and apathy.

  1. They saw a “ghost” - Returning to old scripts and ways

They went right back to thinking and reacting like they would have before they met Jesus, to who they were and believed before they responded to   Jesus’ call to follow him. They returned to their version of syncretism, their preferred spiritual drink made up of the religion they were raised in, their       cultural superstitions, and their personal fears. Just like us, they chucked all they knew about Jesus, all he had taught them, all the experiences they had with him, the moment something looked and felt frightening. I am amazed at how many of my brothers and sisters and Christ are falling headlong to         the frightening things of our day, to the rhetoric of fear, to the thinking we have to old onto all that is dear to us before we lose it all and in the process have no vision and hunger for Christ’s kingdom, which is marked by love, justice, life, and all things of eternal value. Jesus first words to his tired,             frustrated, and frightened disciples was, “It’s me! Don’t be afraid.”

  1. They did not understand – they had not learned from the past

They failed to connect what Jesus had just demonstrated to them earlier in the day to their present situation, to their fears, and to override their old    ways of seeing and responding to things. They really did not understand, but Jesus thought they should have. Christians should know by now that    the results are disastrous, bloody, cruel, and outright evil when nationalism, racism, atheism, and extremism is let out of the box, even, or especially, if it is mixed with a little Bible. They should have known that     Jesus could and would take care of them that they had nothing to fear, that he who sent them to go across the lake would also get them there regardless of the winds, regardless of their fears, and regardless of how difficult things were.So how are the winds of our time affecting you my brothers and sisters in Christ? How filled with fear, trepidation, and negativity are you? Which voices are you listening to, who has your ear? Are you applying the lessons Jesus has taught you in both life and the scriptures to the present, to your fears, to the current issues, to your politics, to your engagement with our world as a servant of Jesus? Or are you adjusting scripture to accommodate your easier sailing, to give your fears free reign, to excuse your negativity, to settle for something less than Christ’s kingdom, to justify the unjust, to mix the drink you like and have always liked? Is your understanding of Christ and his kingdom (rule) growing, is your heart growing softer?Regardless of the frightening winds of our time Jesus still says to us, “Take heart; it is I. Do not be afraid.”To God be all glory. Love you, Pastor Hans  

Be a Favorite

Go ahead, click on the picture icon on your built in computer, called your mind. Then click on the folder “Favorite People.” I am willing to bet that the faces in this file bring a smile to your face, that they cause your heart to feel good, that you are grateful these people are part of life, are stuck in your memory.You probably have different reasons for filing these people in this file. Maybe you put them there because they made you laugh a lot, or maybe because they helped you, or because they influenced you in a positive way. Maybe they stuck with you when you were struggling, messed up, or were an outright jerk. Maybe it was their generosity, their kindness, or their goodness. Maybe it was their quirkiness, their spunk, their imagination, their courage, or their humility that made you decide to stick them in your “Favorite People” folder. Maybe you didn’t even make a conscious choice to stick them there and they just somehow invaded, somehow just showed up in this most precious file. But no matter how or why they got there you are grateful that they are there.“Every time we think of you, we thank God for you. Day and night you're in our prayers,” is what the Apostle Paul wrote to the Thessalonians (1:2 MSG). That lets you know where Paul filed these folks in his heart and mind, doesn’t it, because there are two groups of people we think about and pray about more than anyone else: 1. Those dearest to us, and 2. Those we dread and struggle with the most. Clearly the Apostle counted the Thessalonians in the first group and lucky for us he tells us how they ended up in his “Favorite” folder. He highlighted:

  • Their “work of faith” (1:3), their faith in action, that they didn’t just sit around talking spiritual but acted like Jesus would act. People like that are real.
  • Their “labor of love” (1:3), which implies both the right actions and the right motivation. People like that are like a breath of fresh air.
  • Their “endurance inspired by hope” (1:3 NIV), which lets us know that they weren’t quitters, they knew how to grind it out and stay positive and hopeful at the same time. People like that are inspiring.
  • Their willingness to change and grow (1:6 & 9), they didn’t adapt God to their wants, customs, values, and comfort level but let God shape them through the Holy Spirit, the message of God’s word, and the example of Paul. People like that are rare.
  • Their willingness to take on responsibility to be both godly/Christlike examples and to be messengers of the Gospel of Christ (1:7-8). They laid things on the line in word and deed. People like that are encouraging.

It’s no wonder why they ended up being among Paul’s “Favorites.”What remains for you and me is to figure out why the Holy Spirit/God had Paul record this, why this was preserved for us to read? May you and I become “Favorites,” reasons for joyful remembrance, the content of thankful prayers, and inspirations to follow Jesus for all the right reasons.To God be all glory. Love you, Pastor Hans  

Consider the Birds

“Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” Matthew 6:26-27 (NLT)They were blocking the road, five tom turkeys strutting their stuff with all their might, oblivious to the world around them. My very noisy Dodge diesel pickup had absolutely no effect on them. They were dragging their wings, spreading their tail feathers, inflating their necks, and executed fancy dance patterns. I looked around to see what all the fuss was about, and there in the dry weeds on the side of the road was the scraggliest turkey hen I had ever seen. Obviously those five males were bunch of frustrated jakes (young males) who had lost out on the whole spring mating thing but had spotted themselves a lonely jenny, which compelled them to pull out all of the stops.I don’t know if any of them inspired the homely hen enough to win the prize because after about five minutes they decided to move off the road and danced their way into the bushes. However, it seems to me those five boys were clearly worried that they were going to be this year’s mating season losers. And since gobblers are not native to Palestine Jesus must not have been talking about turkeys.Jesus, however, did specifically talk about ravens and sparrows (Matthew 10:29). We only have the occasional raven around our place, but we do have a resident pack of their cousins, crows. They really are gang, they love to harass other birds, fly around with their souped-up sound systems cranked up, doing all kinds of aerial acrobatics, looking for mischief, and when they have found it they fly off laughing away. They, unlike those strutting jakes, have carefreeness stamped all over them. “Turning to his disciples, Jesus said, ‘That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?’ … ‘Seek the Kingdom of God above all else, and he will give you everything you need’” Luke 12:22-26, 31 (NLT).Freedom from worry, freedom from fear are some of the great benefits that come with trusting God, walking with Jesus, concerning ourselves with the kingdom of God – the eternally valuable and important instead of mere survival. So, how are you doing with fear and worry? Are you more likely to resemble a desperate tom turkey afraid of losing out on life, franticly strutting your stuff, oblivious to the world around you, unaware of the goodness of God, the power of God, and the calling of God to higher things?Those carefree crows look rather plain; they can’t compete with the dazzling plumage of a dressed up tom turkey. But watch them fly, hear them laugh, see the sparkle in their eyes. The more we are about stuff and strutting the less carefree we will be, the more we will be tied to the fleeting, the less we live by faith, and we will we spend more time on the ground worrying than in the air worshipping.Consider the birds.To God be all glory. Love you, Pastor HansP.S. If you have children, go to our church’s website and sign them up for VBS (Vacation Bible School) and/or camp. 

Are You Saved?

“We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus” Acts 15:11 (NLT). But that wasn’t what everybody in the room where the Apostle Peter spoke those words believed. It was their disagreement on this very point why they had this meeting in first place. It is still a point of contention today. So what do you believe when it comes to being saved?Of course you have to first settle what is meant by “saved”? Saved from what? The short answer is, saved from sin, death, and the judgment of God. All three of these are universal afflictions, problems, and dilemmas for all of mankind, including you and me. They are as inescapable and as they are real.Maybe your response is, “Hogwash, typical religious speak,” maybe the above merely elicits a benevolent but dismissive smile, maybe you agree but you have different solution from “the undeserved grace of the Lord Jesus.” One thing is clear; we all believe something or another. However, mere belief does not make you right, or me for that matter, it simply puts us into different corners in the room of beliefs.Some things are more important than others, and then some things are crucial. Of course it is difficult to agree on what those are as well. When Peter spoke the words you read above, he wasn’t suggesting that this was matter where everyone gets decide what works for him or her, that this was what he and some others believed but that someone else could believe something entirely different and be right. Peter wasn’t propagating the notion that what is most critical in regard to God, our sin, our accountability to God, and our eternal destiny is that we feel comfortable with it. No! Peter was declaring a fact, a universal truth, an inescapable reality, “We are all saved the same way, by the underserved grace of the Lord Jesus Christ.” We are either saved by Jesus Christ or not at all, “There is salvation in no one else! God has given no other name under heaven by which we must be saved” Acts 4:12 (NLT), “Anyone who believes in God’s Son has eternal life. Anyone who doesn’t obey the Son will never experience eternal life but remains under God’s angry judgment” John 3:36 (NLT).You can insist on your opinion, shout as long as you want to from your corner of the room on how much you disagree, but it will not change your need salvation, for forgiveness, for eternal life. You can declare and embrace alternatives that sound good, seem reasonable, and feel right, but they will not eliminate your absolute need for Jesus Christ, “There is a way that seems right to a man, but its end is the way to death” Proverbs 14:12 (HCSB).I don’t trust myself to know enough on eternal matters, when it comes to God, concerning my sins, and how God will judge; neither should you. Doing so would be both foolishness and arrogance (both are an outgrowth of sin), the most tragic self-deception. No, on salvation we are wise to believe what God has declared, what God has revealed through his written word, the Bible, and most importantly his Son Jesus Christ. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised Him from the dead, you will be saved. One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation” Romans 10:9-10 (HCSB).The question God wanted everyone in the room to ask was not, “How to be saved?” He had already spoken plainly on that, what everyone in the room with Peter should have asked him or herself is what you and I should ask ourselves, “Am I saved the way God says I need to be saved?”Be saved today.To God be all glory. Love you, Pastor HansP.S. If you have questions, need to talk, need more clarity regarding salvation, being right with and be at peace with God, please call me (209) 852-2029, or contact me at dergermanshepherd@gmail.com

When will it quit raining?

Here in Central California we’re not used to days and days of rain, bundles of sunshine – yes, buckets of rain – no. Of course, if you just get sunshine you will soon live in a desert, get too much rain and the collective power of little raindrops spells disaster. Go too far in either direction, be exposed to the extremes of both sunshine and rain and our existence becomes increasingly marginal, more and more precarious.After years of drought we needed to be inundated with rain, we needed to be doused with precipitation far above the normal. We were on the very precipice of disaster, all our wealth, ingenuity, and technology none withstanding. We had to change our ways and conserve. Things that were a luxury, like green grass and decorative shrubbery, no longer got water. We showered less, flushed less, and continually thought of how to use less. We didn’t like our shrinking margin of existence, we were frightened by this continual inching towards disaster. So, we watched with joy when the rains came, when dormant streams were resurrected back to life, when the rivers swelled, and when our lakes rose and filled.We wanted things to get back to normal, normal being that which we were used to; being able to turn on the hose without thinking, without worry, without the threat of being penalized. And now that we have had enough rain to expand our margins, to relax the conservation rules, to not having to worry for a few years, we want our sunshine back, we want the rain to accommodate our schedules again.We find it hard to adjust ourselves to new normals. We much rather have everything around us work in a way that sustains or returns our normal. This way we do not have to change our habits, our routines, our expectations, our dreams, our comfort level. This is true spiritually as well and is one of the major challenges of the Christian life, adjusting ourselves to a new normal, adjusting ourselves to God, to Christ, to a life with the Holy Spirit, to an existence ordered by faith, scripture, and community (church/the body of Christ).An unwillingness to adjust ourselves to the new realities of a life with and in Christ causes us to yearn for the old normal, which in reality never has been normal, but sinful, depraved, self-absorbed. It leads us to diminishing God, a Christ without a cross, syncretism, and religious pluralism. It sets Christ up for failure (although he cannot and will never fail) because Jesus Christ did not come to submit himself and support our normal. Without our submitting to the normal as Christ defines it, we will be sooner than later be disappointed by his lack of support, by the lack of water, by too many rainy days, and move on to someone or something that acquiesces more readily to our normal, to a life that requires little faith, fewer adjustments, and less obedience.The crucified, risen, and exalted Christ still calls, “Follow Me,” (Mark 1:17, 10:21) and if we do we cannot remain in that which was normal before we followed. It means making many changes in our hearts, minds, outlooks, desires, dreams, values, actions, and reactions. It means giving up all desire to ever return to anything that was and felt normal without Christ. “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” 2 Corinthians 5:17 (NLT). “You were taught with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” Ephesians 4:22-24 (NIV).To God be all glory. Love you, Pastor Hans  

Grow, Grow, Grow - Go, Go, Go

You know you can grow it, and the more you do the more you have to share, to give away.If you have tried your hand at growing a vegetable garden you are probably familiar with both a radish and zucchini surplus. Somehow those two just love to grow faster than you can eat them. The problem is that people who love to do the vegetable garden thing usually hang out with other such people and collectively they have planted too much and thus sharing becomes a moot point. Next thing you know you see zucchinis the size of a weightlifter’s arm appear in large boxes in the foyer of the church with a desperate handwritten sign, “Free, take all you want,” but no return address.We are meant to grow them: faith, hope, and love. “So now faith, hope, and love abide, these three; but the greatest of these is love” 1 Corinthians 13:13 (ESV). For four reasons: 1. They are absolutely essential to being like Christ; 2. It is impossible to please God without them; 3. They make us strong; 4. They enable us, force us to set out our boxes of surplus, because they are a lot more valuable and needed than zucchini and radishes, and should never go to waste.We are also meant to grow in grace and in the knowledge of Christ, in the midst of a godless, struggling, dark and often hostile world, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ” 2 Peter 3:18 (ESV). I am pretty sure we are meant to export that too.Can you imagine your life, your (our) church, your (our) community, your (our) country with an overabundance of faith, hope, love, grace, and life in Christ? Daily packing a box full, considering ourselves to be the sign that reads, “Free, take all you need,” and then taking our overflowing box to where it is most needed, to where or to whom you might not want to go but the Holy Spirit compels you to go.Faith, Hope, Love, Grace, Christ seek engagement, want to flow like water, want to light up the dark, bind up the brokenhearted, comfort the weeping, feed the poor, heal the sick, liberate the captives, awaken justice, ennoble politics, replace hatred, battle evil, and save the lost.So grow, grow, grow and go, go, go – in Jesus’ name.To God be all glory. Love you, Pastor Hans   

HOPE

HopeMay the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit. Romans 15:13 (NIV)But this I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness. “The Lord is my portion,” says my soul, “therefore I will hope in him.” The Lord is good to those who wait for him, to the soul who seeks him. Lamentations 3:21-25 (ESV)13 Three things will last forever—faith, hope, and love—and the greatest of these is love. 1 Corinthians 13:13 (NLT)Am I, are you overflowing with hope? Is hope stirring and rising within us like popcorn filling a pan, lifting the lid, and spilling over? Do innocent bystanders get soaked with hope simply because they are standing too close to us? And not just any kind of hope, or some cheap kind of hope, but eternal hope.The Corinthian Christians, like us, chased after all kinds of things that made them feel spiritual, superior even. They settled in on the spectacular like miraculous healing, special revelations and intellectual insights, and especially speaking in tongues. Whoever didn’t evidence some special spiritual endowment (gift) like that just wasn’t with it, was lacking, second rate, spiritually immature, and not all that important in the big picture of God’s work. The Apostle Paul reminded them that as crucial as the gifts of the Holy Spirit are, they are neither the measuring stick of spiritual maturity nor of spiritual excellence. They serve a temporary purpose but what lasts for eternity are FAITH, HOPE, and LOVE.Susie and I just got back from spending a few days playing in the snow with a couple of our children and our one and two year old grandsons. What do I hope for them? What do I pray for them? What do I want to spill from my life into theirs? What do I want them drip all the way home and the rest of their lives? Without question among these is “hope.”Jeremiah prophesied and wrote in terrible times. His nation, ancient Judah (Israel) was disintegrating politically, economically, morally, and above all spiritually. They were in collective denial, misplaced their hope, and settled for wishful but fatal thinking. And the disaster came. It is in the midst of humiliating defeat, ruined infrastructure, unimaginable bloodshed and atrocities, and life at the end as they knew it, that Jeremiah while writing a lament pens the words, “This I call to mind, and therefore I have hope,” and then reminds himself and us that real, lasting hope always begins with and is anchored in God, the “God of hope;” who loves to fill us with his peace and joy, and evermore so when we dare to trust him. The result is “overflowing hope,” not based on our limited strength but on the power of the very Spirit of God.Let me return you one more time to the prophet Jeremiah, who on the heels of pronouncing a seventy year disaster, delivered God’s words and promises of hope to the ancient Israelites, “For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call upon me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart” Jeremiah 29:11-13 (NIV).So this year, 2017, we the Lake Don Pedro Baptist Church Family will concentrate on HOPE. We are going to search the scriptures, asking God to teach us about HOPE. We are going to ask God to show us what stands in the way of us overflowing with HOPE, to fill us with HOPE and HOPEFULNESS like never before, and we are going to ask God to put us into situations where we hope is needed, where hopers are needed, where Holy Spirit empowered overflowing hope is needed.To God be all glory. Happy New Year, Pastor Hans  

Calling Tech Support

Have ever had to call tech-support because you couldn’t figure something out on your computer? Maybe you tried to figure out your problem on your own and actually exacerbated the problem. Personally I like it when the tech on the phone just does that remote access thing and figures it all out. The other way is for him or her to walk you through it. For that to work you have do what you are told, “open settings, click on ‘the dummy messed it up rest button, …’” I wonder how much these techs laugh in the lunch room, “I just talked to this guy with a German accent, who deleted all of his emails permanently (which I did once) and expected me to work some miracle. Heck, he should have taken his computer to church for that and have the preacher lay hands on it and anoint it with oil.” I think I will call after lunch next time.Anyway, the thing is that I don’t need to know as much as the computer tech but I have to trust what she says as she walks me through the fix it procedure. It is a step by step thing. I either trust the tech and follow the instructions even if I don’t understand them or the logic for and the reasons behind them. It is that way with life and God, with following Christ. “And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful. Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you” Luke 6:34-38 (ESV).You just read an excerpt of life instructions straight from God’s/Jesus’ lips. Let me ask you, did all of that make total sense to you? Did you fully understand all of the logic behind all of that? Did you immediately have several questions come to your mind? Frankly, I’d be surprised if you didn’t. Jesus lays out some very broad boundaries here, it is easy to get lost and confused there. How do you flesh this out? Where are the limits?Jesus sums up the larger instructions (Luke 6:20-49), that include the above, with these words, “Why do you call me ‘Lord, Lord,’ and not do what I tell you?Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great” Luke 6:46-49 (ESV).I am sure you don’t need to call “pastor’s note support” to get the point. If you trust the tech, your doctor, your mechanic, your financial advisor, your …., then you follow their instructions. Now they all might be very good, even excellent, and you are better off because you trust them. But they are not near as expert and trustworthy as God/Jesus Christ. Will you and I trust his word and wisdom enough to do it, even when we do not understand it. We will live better lives if we do.To God be all glory. Love you, Pastor Hans   

Praying Like Jesus

Christians, believers in and followers of Jesus Christ, are meant to be people of prayer. We are to pray in private, all the time, and together (Matthew 6:6, 1 Thessalonians 5:17, 1 Timothy 2:8). We are to pray for each other, the sick and the hurting, government leaders, church leaders, peace, the spiritually lost, for more to engage in God’s redemptive work, for personal and spiritual growth, against evil and for our enemies. We are to pray in the face of worry and anxiety, in times of need, in making decisions, and where discernment, forgiveness, and mercy is needed.All of this praying is rooted in and worthwhile because of who God is and trusting the facts about God, “And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him” Hebrews 11:6 (NLT). Jesus in responding to his disciples’ request to teach them how to pray reminded them when praying they should remember the following facts about God:

  • God exists (Luke 11:1)
  • God is approachable (Luke 11:1)
  • God is able (Luke 11:3-8, 13)
  • God is aware (Luke 12:6-7, 30)
  • God cares (Luke 11:2, 13)
  • God hears (Luke 11:9-10)
  • God is good (Luke 11:13)
  • God is dependable (Luke 11:2, 13)
  • God responds (Luke 11:13)

The reason the disciples asked Jesus to teach them to pray was because they observed a difference between their praying and his. Not all praying is equal, some praying is meaningless (Matthew 6:5, Luke 18:9-14), some is ignorant (Matthew 6:7-8), and some is a form of disobedience (Isaiah 1:15-17). The disciples obviously recognized that there was a connection between who Jesus was and did and his prayer-life.Jesus, in response to his disciples’’ request to be taught how to pray, emphasized four things:

  • Frequency. – Luke 11:2. “When you pray,” actually praying is a must if you want to learn how to pray, as is the frequency, the more occasionally the slower the learning.
  • Content. - Luke 11:3-4, Matthew 6:6-13, Philippians 4:6-8. It is possible to fill our praying with fluff, “meaningless repetition” (Matthew 6:7), self-righteousness, platitudes, formulas, etc. But God is looking for “real,” for substance.
  • Confidence. – Luke 11:9-10. Prayer is an opportunity to exercise confidence in who God is (see list above) and how he acts. He is the good Heavenly Father, unlimited in power, wisdom, knowledge, compassion, and goodness.
  • Persistence. – Luke 11:5-10. This is not about having to get God’s attention but continuing in prayer until God answers. Strong, mature, praying has a tenaciousness, an unwillingness to settle for anything less than that which God has in mind.

To God be all Glory. Pray on, Pastor Hans   

Church Maintenance - Every Christian's Job

Making our way around Glasgow I couldn’t help but be reminded of Christianity’s powerful past influence, the effects of John Knox and the Reformation, and the wealth generated by the British empire and the industrial revolution. Large, imposing church structures still dot the skyline. An enormous statue of John Knox dominates the “Necropolis”, a Victorian era cemetery that is like nothing I had ever seen.On Sunday morning we worshiped with a Baptist congregation around the corner from where we were staying. They had just finished their version of Vacation Bible School, and the place was packed. That afternoon we toured the Glasgow Cathedral. The sound of the mighty pipe organ and a small choir filled the place. They were practicing for the regular afternoon service about to start. We sat down to worship there as well.Everything about a cathedral makes you feel small, the sheer size of the structure, the front doors, the pillars, the high ceilings, the booming sound of the organ demanding you to listen. The stained-glass windows are tall spectacles of color, telling stories, filling the room with light from above. They are placed high on the walls, keeping you from looking out, or even looking around, but drawing to look up.I loved sitting there, listening, hearing the Scripture read, joining in the singing, feeling small, reminded of the majesty of God and that he dwells in a “Cathedral” (Temple) not made by human hand (Acts 17:24). It was also strange. Strange because only a few people present in the cathedral bothered to sit down, were interested in worship. All through the service tourists scuttled about, admiring what man had built, without thought for whom and what is built.A number of these old church structures no longer house a congregation. One of them had been converted to a bar and restaurant, another housed a mosque, one was a visitor center, and some stood empty. This is not only true of Glasgow but all around Europe and the United States, and it saddens me. Yes, these structures are enormously expensive to maintain, the old pews or chairs are really uncomfortable, and they make you feel small, even insignificant. But they used to house congregations who met there to worship, to hear the word of God, to pray.It is not only the buildings that are difficult to maintain. In fact, they still stand long after the congregations that inhabited them have died. The fellowship, the spiritual family, the people who constitute a church, who are a living expression of the body of Jesus Christ, are a much more fragile thing. Living things are generally more fragile than wood and stone. This is why the Gospels, every letter, and all the authors of the New Testament remind us to diligently maintain the faith and the community of faith, to strive and work together for the glory of God, to build up the body of Christ, to preserve the unity of the Spirit, to practice holiness, to engage in spiritual accountability, to encourage, care for, and love each other. Our experience of coming together, of being the church, should cause members and visitors alike to look up, to be humbled, to worship. “I (Paul), … beg you to lead a life worthy of your calling, for you have been called by God. Always be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love. Make every effort to keep yourselves united in the Spirit, binding yourselves together with peace. For there is one body and one Spirit, just as you have been called to one glorious hope for the future. There is one Lord, one faith, one baptism, and one God and Father, who is over all and in all and living through all” Ephesians 4:1-6 (NLT, parenthesis mine). To God be all glory. Love you, Pastor Hans

Family Love - Committed to Blessing, to Reconciliation

Take a minute and go to the nearest bath or restroom and look in a mirror and open your mouth and examine that wiggly, moist muscle living behind your teeth. - (Did you do it? Or have you decided to just sit there and read on?) -  In many ways it is stronger than all of the rest of your muscles combined, “With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so” James 3:9-10 (ESV).Family is another place where the power to bless or curse reside. In fact there are few things that affect us more deeply and profoundly than the blessings and/or curses of our families. Family can and should be like a sweet slice of heaven, a haven of happiness, but all too often it is like a putrid plate of hell, a hall of horrors. Often it is a mixture of, somewhere between the two, but how much doo-doo baked into a brownie makes it unpalatable?Everyone reading this p-note is someone’s daughter or son, but not everyone is glad to be someone’s daughter or son. Many reading this are someone’s Mom or Dad and not at all happy how things are working/have worked out. All the members of a family have the power to bless or curse. Children can love and honor their parents and make them glad. Parents can love, bless, and raise the children right. But neither can do it without love, our power to bless diminishes with every choice that is contrary to love.Both blessings and curses have the power to perpetuate. Love births love, generosity inspires generosity, kindness fuels kindness, hate conceives hate, violence begets violence, injustice cries for revenge, pain likes to bite. But it is our choosing that can both break the chain of blessing or end the cycle of sin and its curses.It is not difficult to figure out which side God is on. The cross of Christ is about redemption, about reconciliation, and about forgiveness, regarding our individual relationship with God and being part of his family, but it is also about the redemption and restoration of the human condition and relationships. God in Christ is able to break the strongest curse, heal the deepest wounds, loosen the heaviest chains.The book of Genesis ends with a family that is broken, dysfunctional, painful, fake, full of bad blood, secrets, and rotten history. It was meant to enjoy God’s promises, fulfill God’s purposes, and experience God’s blessing, but they settled for jealousy, betrayal, lies, and superficiality. They were much better at cursing than blessing. They were flushing both their own potential as well as God’s wisdom and help. That family was self-destructing. Except that one of them, Joseph, realized that he had both the power to bless and the power to curse and he chose the former over the latter. He decided to bless where he was cursed. He chose to orient himself on and rely on God who knows how to redeem, restore, reconcile, and forgive. He decided to love. And guess who was on his side helping him? “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today” Genesis 50:20 (ESV)“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting men's sins against them. And he has committed to us the message of reconciliation” 2 Corinthians 5:17-19 (NIV).To God be all glory. Love you, Pastor Hans