Mercy and Time

Mercy needs time. Being merciful requires, besides compassion and action, time. Those who need mercy today need both someone who will show mercy and time. All who are crying out for mercy around the world, the aliens, refugees, oppressed, mistreated, those deprived of justice, those who’ve made mistakes, and those who are repenting of wickedness and evil, are also hoping for time. Enough time for things to change, time for life to be better, time to have another chance to be better. The dilemma is that the very time those crying out for mercy need also gives evil, evildoers, corruption, and sin more time.

When it comes to mercy, Jesus left no doubt as to how he, God, wants us to function in time. He commands us to be merciful, expects us to be merciful, and blesses us when we are merciful, “Be merciful, just as your Father is merciful” Luke 6:36 (NIV); “Blessed are the merciful, for they will be shown mercy” Matthew 5:7 (NIV). He wants you and me to become answers to those crying for mercy. He wants us to be the men and women who understand and live James’ point, “Speak and act as those who will be judged by the law of freedom. For judgment is without mercy to the one who hasn’t shown mercy. Mercy triumphs over judgment” James 2:12-13 (HCSB).

It would be a grave mistake to conclude that since mercy triumphs over judgment that judgment has been rendered obsolete and is abolished. Mercy is not mercy if leads to a perversion of justice, the abolishment of judgment, “… it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him” Hebrews 9:27-28 (ESV). The cross of Christ is both the most merciful and the most just act in all of history. It did not bypass the justice of God but rather satisfied it completely and doing so it enables the mercy of God to save even the worst sinner.

However, mercy does not buy evil, wickedness, and sin unlimited time. It does grant a sinner time to repent and in doing so give him or her a chance to do even more evil, but it will also not ignore the cries of those suffer that evil. The evil doers and merciless who died comfortably in their plush beds will not escape justice, “God has warned us that he'll hold us to account and make us pay. He was quite explicit: ‘Vengeance is mine, and I won't overlook a thing,’ and, ‘God will judge his people.’ Nobody's getting by with anything, believe me”Hebrews 10:30-31 (MSG); “… the day of the Lord (the day of God’s judgment, of Christ’s return) will come like a thief in the night. While people are saying, ‘Peace and safety,’ destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.  … “So then, let us not be like others, who are asleep, but let us be alert and self-controlled”1 Thessalonians 5:6 (NIV, parenthesis mine).

Today is a day of mercy, a great day to respond to God’s mercy, a terrific day to be merciful. Today is also a day God in his mercy has said to many, “Your time is up, time for judgment.” Only believing in and following Christ will prepare you for that day.

To God be all glory. Love you, Pastor Hans

Dilemmas of Being Merciful, Part 1 – Enabling Evil

But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful.Luke 6:35-36 (ESV)

Mercy does give second chances but it does not abolish judgment or pervert justice, nor does mercy ignore what is wise and prudent. If you are familiar with the Bible (God’s written revelation) you know that God pushed the reset button on the human race once. Before he flooded the earth in the days of Noah people lived incredibly long lives, but, “The LORD observed the extent of human wickedness on the earth, and he saw that everything they thought or imagined was consistently and totally evil… ‘I have decided to destroy all living creatures, for they have filled the earth with violence’” Genesis 6:5, 13 (NLT2). However, the judgment God announced to Noah did not come for many years, years which God gave to Noah and his family to construct an ark (ship) and to preach to everyone the impending judgment and how to escape it (2 Peter 2:5). God in his mercy gave time for people to hear the truth and to repent, he “patiently waited” (1 Peter 3:20), but he also stayed true his word. Then, after the flood, God limited the human life-span to around 70 to 120 years (Genesis 6:3, Psalm 90:10); and, history has proven that we are capable of doing plenty of evil and violence in that time frame. There is a line when mercy becomes merciless. Giving a wicked man or woman a chance to repent and change is mercy, allowing him or her to go on and on enables him or her and is anything but being merciful to the victims. In fact, there are many instances when 70 to 120 years seems far too long to us.

God has set a cutoff time for each one of us, “And just as it is appointed for people to die once—and after this, judgment” Hebrews 9:27 (HCSB). And, God has set a final cutoff point for all of humanity and evil (2 Peter 3:3-18, Revelation 20:7-15). In the meantime God is amazingly merciful and confusingly merciful, seemingly giving evil and violence far too long a leash, far too much opportunity, giving people too much time to do unspeakable wrong. But, O how glad and grateful I am for every chance, for every opportunity his mercy has afforded me.

How are you responding to the mercy of God giving you time and opportunity? Are you taking that time and opportunity to enable you in your selfishness, your sinfulness, and wickedness? Or, are you the time and opportunity God’s mercy gives you to repent, to do good, to honor God, and to be prepared for the judgment? Your clock is running.

To God be all glory. Love you, Pastor Hans

The Community within in the Community

This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy. We are writing to God’s holy people in Colosse, Don Pedro, Coulterville, and La Grange, who are faithful brothers and sisters in Christ. May God our Father give you grace and peace. Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. Above all, clothe yourselves with love, which binds us all together in perfect harmony. And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. Let the message about Christ, in all its richness, fill your lives. Teach and counsel each other with all the wisdom he gives. Sing psalms and hymns and spiritual songs to God with thankful hearts. And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father. Colossians 1:1-2; 3:12-17 (NLT2, italics mine)The church, our church, the Lake Don Pedro Baptist Church, and any other church is meant to be God’s/Christ’s community within the community where it is found. This community within the community is comprised of faithful brothers and sisters in Christ, women, men, children, and young people whom God has chosen to love and called to be holy.This community, assembly, fellowship, and family of followers of Jesus, of Christians, is meant to be a living example of Jesus and of what God envisions for all human community. Thus we are meant to be committed to one another and clothe (our clothes are what others get to see, and we purposely put them on) ourselves with:

• Tenderhearted mercy
• Kindness
• Humility
• Gentleness
• Patience
• Making allowance for each other’s faults – being real
• Forgiving one another as Christ forgave us
• Loving each other
• Having the peace of Christ rule us - Seeking harmony, unity, and peace
• Always seeing ourselves to be vitally connected to other believers
• Gratefulness, thankfulness
• Focused on Christ and the Gospel
• Teaching, counseling, helping each other
• Praising, singing, worshipping
• Doing all to the glory of God

Can you imagine a community where these are the consistent practice, the continual focus? It is nothing short of glorious, it’s an oasis, it is a slice of heaven. But we have to learn them, we have to internalize them, commit ourselves to them because they do not come naturally to us. So, if you claim to be a follower of Jesus then ask yourself, “How committed am I to God’s community, Jesus’ body, the church?” and, “How committed am I to make God’s community in my community to be a shining example of the very life of Jesus?”Depending on your answers above, and according to the scriptures at the top of this pastor’s note, what steps do you need to take in regard to God’s community, Jesus’ church?To God be all glory. Love you, Pastor Hans  

Becoming Merciful, Part 2

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)Who should we be merciful to? Before telling his disciples to be merciful he gave them and us a list (Luke 6:27-35) that includes our enemies, those who hate, curse, mistreat, abuse and hurt us, those who take from us, ask of us and want to borrow from us. If you ask me, those are the people who make me less merciful, who make me think twice about being compassionate, or not think of it at all. Depending on what they have done to me, inflicted on me, or how they have taken advantage of me, the last thing I want to be is merciful. Chances are, that if you can read this, you have been hurt, burnt, and used. Being told to be merciful to those who did that to us feels like being told to be a sucker, an enabler, to be someone who doesn’t learn from experience. And yet, against all our possible objections, apprehensions, fears and feelings Jesus commands us to be merciful like God the Father. How do we do that?1. Ruminate on the Father’s mercy. Contemplate how vast, how multifaceted, how indiscriminate, how continual, constant and eternal God’s mercies are. Consider the ultimate expression of God the Father’s mercy in and through his Son Jesus Christ (for more detail read part 1 to this pastor’s note). Ruminating on, contemplating God’s mercy is like looking at an inspiring picture that makes you go, “Wow,” and wish you were there. Pictures like that are good to have on the walls of our heart and mind.2. Remember when you needed mercy. Everyone has needed mercy sometime during their lifetime, and most likely many many times. Remember a time when you had to ask for help, for assistance, for forgiveness, for another chance, or maybe you were merely hoping that someone would see and respond to your need. We are much humbler when we need mercy and we will be much more empathetic when we remember the times we were in those shoes. The Apostle Paul, for whom mercy wasn’t always a strength, remembered and wrote, “This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all (how I needed mercy). But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life” 1 Timothy 1:15-16 (NLT2, parenthesis mine).3. Recall when you received mercy. It is one thing to ask, hope, and wish for mercy but it’s quite another to actually receive it, “Unrelenting disappointment leaves you heartsick, but a sudden good break can turn life around” Proverbs 13:12 (MSG). Recall the joy, the relief, the gratitude you felt when you were on the receiving end of mercy.4. Recognize and seize opportunities you have to be merciful. God doesn’t tell us to merciful and then not give us opportunities to be merciful. Before Jesus said “be merciful,” he already had told his disciples, “Do to others as you would have them do to you,” or as Eugene Peterson paraphrases it, “Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!” Luke 6:31 NIV &MSG. Think about how many “little” opportunities to be merciful daily come your way. I suspect, the better we become at seizing the small mercy moments the better we will be at the larger and more challenging ones.Let’s go practice.To God be all glory, Pastor Hans      

Becoming Merciful, part 1

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)Some things are easier to be than others. It is easier to be ignorant than to be informed, to be thoughtless than to be thoughtful, to be foolish than to be wise, to be undisciplined than to be disciplined, to be nasty than to be kind, to be stingy than to be generous, to be unforgiving than to be forgiving, to be critical than to be caring, to be watching than to be involved, to be cynical than to be doing good, to be merciless than to be merciful. But Christ never told his followers to settle for what comes easier but he was persistent in commanding and encouraging them to pursue that which better, to reach for the best, to emulate God the Father, to model their lives after himself.It is easier to practice a little mercy here and there, to be generous every now and then, to be kind sometimes … than it is to be merciful … in our very being, in our core, as part of our character, like the Father.So, what do we know about the mercy of the Father, and how can we become and be merciful like him?God’s mercy is vast, like an immense deep sea. Scripture speaks of his mercies being great, extending over all his works (Psalm 119:156, 145:9), and King David chose to be judged by God rather than men because he was certain of God’s vast mercy (2 Samuel 24:14).God’s mercy is also multifaceted. Jeremiah the prophet found comfort and hope in the midst of carnage and destruction because he remembered that The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness (Lamentations 3:22-23,ESV), and the Apostle Paul concurred when he encouraged the Corinthians that to bless God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all of our affliction (2 Corinthians 1:3, ESV).God’s mercy is indiscriminate, Love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful (Luke 6:35-36 ESV).God’s mercy is continual, his mercies never come to an end; they are new every morning (Lamentations 3:22-23,ESV). Every sunrise and every rainstorm (Matthew 5:45) remind us that God’s mercy is both inexhaustible and that it gets up every morning.God’s mercy finds its ultimate expression in Jesus Christ, All praise to God, the Father of our Lord Jesus Christ. It is by his great mercy that we have been born again, because God raised Jesus Christ from the dead. Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay (1 Peter 1:3-4 (NLT2).And just like that, I have run out of space for this pastor’s note, I guess you will have to wait till next week for some thoughts on, “How can we merciful like the Father?” But, I suspect that even before you get that p-note will have occasions and opportunities to be merciful. So, how can what you just learned about God’s mercy help you with that?To God be all glory. Love you, pastor Hans

Be Merciful - The Merciful - Heinzi

Be merciful, just as your Father is merciful. Luke 6:36 (NIV)Blessed are the merciful, for they will be shown mercy. Matthew 5:7 (NIV)In order to be numbered among the merciful, you have to be merciful. But why should we want to be merciful in the first place? First of all, because God the Father and Jesus Christ are merciful, but also because we reap what we sow, and because a merciless world is a terrible world to live in and a merciless life is a terrible life to live.My earliest memory of being merciless is in Kindergarten on a warm early summer morning that had us wearing shorts. We, the other bullies and I, had mentally and socially challenged Heinzi cornered in the corner of the blind spot of the play yard. On one side of the corner was the wall of the building, the other side was a fence, and the entire corner was overgrown with tall sting nettles. Sting nettles are nasty plants with leaves that have poisonous barbs at the edges of their leaves that burn like bee stings and leave nasty welts. “I’m burning! I burning!” Heinzi cried as he tried to escape but was sent back tumbling into the nettles again and again. He finally just gave up and sat there weeping, unable to comprehend why? We wandered off, laughing, but inside I knew it was wrong, I felt wicked without knowing the word. I should’ve gone back to help Heinzi, but I didn’t, I lacked the courage. And, I wish it was my only memory of being merciless, but sadly and shamefully it isn’t.Heinzi never told on us, which is surprising because Heinzi told everything. Besides what was going on in our own consciences we suffered no consequences. It bothered me so much I left the bully club of five-year-olds and the picture of the incident still hangs on the main wall of my memory. Somehow, Heinzi and I became friends, which says more about him than it says about me. Somehow, this little boy whom we deemed inferior and weak met my mercilessness with mercy, with forgiveness, and a willingness to try again and be friends. It wasn’t until many years later that I figured out that whether he knew it or not he was being like “Our Father,” who told us through Christ, “But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. Be merciful, even as your Father is merciful” Luke 6:35-36 (ESV). Somehow, when I think if this evil I was part of in the corner of the Kindergarten yard I think of Christ, who in dying agony, unspeakable injustice and cruelty, and with one of his last breaths looked down at mocking, jeering, merciless crowd and with compassion and mercy said, "Father, forgive them, for they do not know what they are doing" Luke 23:34 (NIV).2019 needs more mercy not less, which means it needs more of us to be “merciful,” to act merciful like God the Father and Christ, like Heinzi weeping in the sting nettles.To God be all glory. Love you, Pastor Hans  

Christmas – Jesus, the Great Interruption, Part 2

 In two decades of substitute teaching, I developed a morning introduction, “Good Morning class, I am Mr. Frei. I am not Ms…, I don’t look like her, I don’t walk like her, I don’t talk like her, I don’t smell like her, I don’t do my hair like her (I am bald), in fact I am nothing like her, so don’t be surprised that I don’t do things like her! Today, please don’t tell me, ‘But Ms… doesn’t do it that way. But Ms… always does it like this. Ms… lets us do that.’” But after this preemptive introductory speech, I would try hard follow as many of the routines the regular teacher had implemented in her/his classroom because the fewer routines I violated the better things usually went. We are creatures of habit, not just from K-12^th grade but throughout life, and when our routines are interrupted we become somewhat disoriented.Zacharias and his wife Elizabeth were good at the religious routines. In fact, their religious routines shaped all the other routines of their lives (a good thing), and their observances of religious routines sprang from sincere hearts, “they were both righteous in God’s sight …” (Luke 1:6). As a priest, Zacharias was in the middle of rotation of tending to the Altar of Incense, an assignment that was all about very specific routines, and it was then that God spoke to him. He clearly had no expectation for a personal God moment to occur, even though he was in the Holy Place of the temple (Luke 1:12). As helpful as routines can be, they can also be a hindrance, they can confine us, especially when it comes to God, and they can make us reluctant to and even reject the very voice of God.Zacharias and Elizabeth did not only have their routine interrupted but also their resignation. They were childless, which was considered a blemish in their time. His response to the angel's announcements that within the next year they would have a child was, “I am old and so is my wife” Luke 1:18. They were resigned to childlessness, to old age, to the stigma. God interrupted that too. Makes me think back to my substitute teacher days, one of saddest things to see is a young child already resigned to limitations real or imagined. Zacharias, who as a priest should’ve known better, got a stern nine-month rebuke for letting his resignation to childlessness diminish his faith in what God could do in his and Elizabeth’s life.If we are honest, we don’t like our times of rest, of relaxation, of recreation be interrupted. We can get very grumpy, unkind, short, and irritated when that happens (probably not you), after all, that’s kind of “our time.” The night Jesus was born there were shepherds outside of Bethlehem watching their sheep (Luke 2:8). Sheep corralled and settled down it was time to get off the feet, sit by a fire, get out the harmonica, eat a snack, share some stories. The folks in Bethlehem were fast asleep, shops closed down, shutters closed, doors locked, comfy cozy under the covers in bed (Luke 2:17-20). Then the midnight ruckus of angels, the glory of God, and hollering shepherds in the streets. Goodbye sleep, adios relaxing, sayonara “my time.”Christmas – Jesus is the great interruption, including our routines, our resignation, and our rest. The question is, “How do we handle it when God interrupts them?” Do we quickly return to what we are comfortable with? Temper God to our limitations? Try to get back as fast as possible to whatever we were doing? Grumpily crawl back under the warm covers? Or are we embracing God’s Jesus interruption and in the middle of the night are found responsive to his voice, adjusting to his will, and shouting his praises?Merry Christmas! Love you, Pastor Hans 

Be Merciful - It Makes for a Solid Life

“Be merciful, even as your Father (God) is merciful.” Luke 6:36 (ESV, parenthesis mine)You may not give a rat's behind about God, you may be might be totally anti-God, you might have nothing but scorn and cynicism when it comes to God and religion, you might be angry and mad at God, you might wonder “What has God ever done for me?”, you might be completely frustrated or confused regarding God, but there has never been a morning God’s mercy did not greet you, there has never been a day God has not been merciful toward you, there has never been a night God shut off his mercy towards you and me.I wonder how many in the crowd Jesus was speaking to shook their heads in response to what he was teaching here, what he was laying out as not being optional. The local and national politics were merciless, life for many felt merciless, the rumor mill was merciless. That crowd was made up rich and poor, sick and healthy, comfortable and desperate, mean and kind, perpetrators and victimized, violent and peaceful people. “You are all meant to be merciful, you are expected to be merciful,” is what he told them all. At the end of the sermon Jesus made it clear that treating people right, being merciful is integral to having a solid life-foundation. A life lacking in compassion, goodness, and mercy is a life built on sand no matter how impressive it looks like (Luke 6:46-49).“Be merciful, even as your Father (God) is merciful” Luke 6:36 (ESV, parenthesis mine), declares that we are capable of being merciful, demands that we act merciful, and defines to what extent we are to be merciful. In the larger context, Jesus makes it clear that being merciful entails more than being nice to those who love us because that is what God does every day (verse 35). Jesus also highlights 6 specifics when it comes to being merciful like God:

• Loving your enemies (those we don’t like).
• Doing good to ungrateful, even evil people.
• Lending to help instead of gaining.
• Refraining from judging and condemning.
• Pardoning – forgiving.
• Giving – being generous.

Which of these do you struggle with the most? Who do you struggle with the most in terms of being merciful to him, her, them in terms of these specifics?In his mercy, God does all of the above and more and we are called to follow suit. I’ll be honest with you, it is super challenging, but it is not optional for all who are serious about following Jesus, who are looking for a better life, who are dreaming of a better world.To God be all glory. Love you, Pastor Hans.  

Blessings - A Plea for a Fuller Definition

What is your definition of blessing, your mental picture of a blessed life? A lot depends on it. It plays a significant part in determining what we value. It will impact how we evaluate our circumstances. It will shape our fears. It shapes the core of our faith. It will drive our actions.Have you ever examined the prayer requests in y/our church and churches you have visited? The vast (and I mean vast) majority are about health, followed by requests for protection and provision. It reveals our spiritual priorities as much as the record of our checking accounts reveals our financial priorities. How do we reconcile this with Jesus’ instruction, “If God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith? So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs.  Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” Matthew 6:29-33 (NLT2).Small wonder that the “prosperity gospel,” health and wealth preachers find easy prey and are exploiting people and believers all over the globe. They tie into both the anxieties and definitions of blessings that are common to all people but should not be to followers of Christ. Small wonder the politics of nationalism, exclusion, and hate have always found vast audiences even among Christians. If our definition of blessing is at its core about health, wealth, prosperity, liberty, comfort and security we will be overcome by fear anytime they are threatened, and we will do whatever is necessary to maintain, protect, and restore those blessings. And when that happens, according to Jesus, we act no different than those who do not believe.It is not wrong to seek the blessing(s) of God. Actually, the Bible (the written word of God) continually encourages living according to the commands, principles, and ways God blesses, for example, “Bring your full tithe to the Temple treasury so there will be ample provisions in my Temple. Test me in this and see if I don't open up heaven itself to you and pour out blessings beyond your wildest dreams” Malachi 3:10 (MSG). Who wouldn’t want for God to pour out blessings beyond what we even asked and hoped for over him or her, over our families, over us as a people? Imagine with me getting it all (much like Solomon mentioned above), health wealth, peace, comfort, safety, not just for you but also for your family and nation. (Are you feeling blessed just imagining it?). Are you aware that this the point most people forget about God, quit depending on God, no longer have a need for God (including Solomon)? That this definition of blessing is also our greatest stumbling block, intoxicating to our sin-nature?A Christian definition of blessing is much broader than health, prosperity, liberty, comfort, and safety; it has to be because it has to encompass earthly reality and the kingdom of God, it has to concern itself with more than own needs and include the needs of all of mankind, it has to be about more than the here and now and fully embrace the eternal, it needs to take us beyond our own dreams and completely embrace the plans and purposes of God. So, how confused do you think was Jesus’ audience when they heard him declare, “Blessed are the poor in spirit …, those who mourn …, the gentle …, those who hunger and thirst for righteousness …, the merciful …, the pure in heart …, the peacemakers …, and then top it off with the following, “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me (Jesus Christ). Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” Matthew 5:10-12 (NIV, parenthesis mine)?As followers of Jesus, we dare not live by an incomplete definition of blessing because in short order it will cause us to think, worry, speak, vote, cheer, and fight like unbelievers. And, it will render us a people with much passion for the things of this world (1 John 2:15-16) but little thought and even less fire for the Jesus’ kingdom.To God be all glory. Love you, Pastor Hans. 

Little Big Things - Wealth/Money Management

• Changed wireless plan to unlimited for just five dollars more a month – a little thing.
• Standing in line at the DMV (Department of Motor Vehicles) for a ridiculously long time – a little thing.
• Finished restoring the old 65 Aristocrat travel trailer – a little thing.
• Our first granddaughter born healthy and her Mama is okay – a very big thing.
• A lost, sinful soul found and restored – a very big thing in heaven (Luke 15)
• Money management – a very little very big thing

            Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg-- I know what I'll do so that, when I lose my job here, people will welcome me into their houses.' So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?' 'Eight hundred gallons of olive oil,' he replied. The manager told him, 'Take your bill, sit down quickly, and make it four hundred.' Then he asked the second, 'And how much do you owe?' "'A thousand bushels of wheat,' he replied. "He told him, 'Take your bill and make it eight hundred.'The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light.  I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches?  And if you have not been trustworthy with someone else's property, who will give you property of your own? No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."The Pharisees, who loved money, heard all this and were sneering at Jesus.  He said to them, "You are the ones who justify yourselves in the eyes of men, but God knows your hearts. What is highly valued among men is detestable in God's sight.” Luke 16:15 (NIV)In our perspective, and certainly in the Pharisees’ mindset, Jesus turned a lot of things upside down in just a few sentences. We are prone to managing God and worshipping money, but we should be doing the exact opposite. Did you also notice how the dishonest manager needed a change of perspective: from “now” to “long-term,” from focusing on making his life better to using his influence and power to make life easier for others, from misuse to right use of money, from hedonism to spiritual and eternal significance. (You might want to read on in Luke 16 and let Jesus confront you with the second parable/story in this chapter as well).According to Jesus/God, there is a difference between being rich and being truly rich, but, truth be told, many (if not most) of us would settle for the former and give little thought to the latter. And so, we end up making a little (literally a smaller than microscopic thing) a big thing, which ends up making a huge impact on our hearts, our perspective, our priorities, our relationships, our character, and most importantly our eternal destiny.The rich man in the second parable of Luke 16 implores Moses to send a poor, paralyzed man back from the dead to warn his brothers, to shake them up, so they would manage their wealth and lifestyle differently, with eternity and accountability to God in mind. Moses refuses the plea, telling him that they already have enough information in the Word of God (the Bible) to know what they should do and how to do it. Which means we do as well, and thus it is merely a question of whether or not we will.To God Be all glory. Love you, Pastor Hans        

Little Big Things – Words – How We Say What We Say

Little Big Things – Words – How We Say What We Say“And whatever you do or say, do it as a representative of the Lord Jesus, giving thanks through him to God the Father.” Colossians 3:17 (NLT2)As a lousy speller, I can’t tell you how much I appreciate “spell check” and “Grammarly,” without them these p-notes of mine would be unreadable, although I am sure many of still cringe at my use of the English language. However, spell-checking by itself is not enough, it won’t pick up using a rightly spelled wrong word, it won’t reign in my twisted grammar. My words need multiple checks, yours probably do too. It is like that with all of our words, all our communications, because it is not just what we say that is important but also how we say it. Love and kindness, and humility are not optional to the serious Christian life, to a Holy Spirit filled and directed life. You can say, “I love you,” and not really mean it. Were you ever told to apologize right now and say, “I’m sorry,” but you really didn’t mean it and although you said the words you weren’t sorry one bit?Can you be too loving, too kind, too humble, too meek? Maybe, but judging by my own self and most people I have met we are not even close to the too loving, too kind, too humble line, so we might as well hide behind it.We are capable, you know, to speak words and even say difficult things wrapped in love. We can decide to propagate our speech with kindness. We are able to check our pride, to edit our tendency to self-promote, to look at things from more than our own viewpoints, to use our words to benefit the listeners.Just because we want to say it does not mean we should, especially if we are mad, disgusted, frustrated, bitter, disappointed, hurt, rushed, exhausted, betrayed, unappreciated, under-valued, treated wrongly, or are suffering an injustice. “Well it needed to be said and I’m glad I said it!” sounds good, but still is no excuse to leave love, kindness, and humility behind. We are so good at defending ourselves even when we are wrong, aren’t we?Scripture tells us to:

• “Speak the truth in love.”Ephesians 4:1
• “What is desirable in a man is his kindness, And it is better to be a poor man than a liar. Proverbs 19:22 (NASB)
• A woman of excellence,“She opens her mouth in wisdom, And the teaching of kindness is on her tongue.” Proverbs 31:26 (NASB)
• “Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. Colossians 3:12-17 (NIV)

 What happens when we divorce our words from the right attitudes, a godly tone, a Christlike heart? It becomes easy to speak (and type) harsh, self-righteous, divisive, manipulative, destructive, hateful, two-faced, deceptive, proud and arrogant words. Good words are robbed of their ability to bless, to heal, to encourage, to produce good. An “I love you,” becomes twisted. An “I am so sorry,” drives a deeper wedge. A good word or praise breeds distrust, “What does he really want.” Listeners are not better off for having heard them.Right words are almost impossible without a right heart, but oh how refreshing it is to be on the listening end of right words from a good heart. The two of us, let’s keep praying and practicing the scripture below and both of us will be better off be. “May the words of my mouth (all my words) and the meditation of my heart be pleasing in your sight, O LORD, my Rock and my Redeemer.” Psalm 19:14 (NIV, parenthesis mine)To God be all glory. Love you, Pastor Hans 

Little Big Things - Our Words

We were hiking Half Dome (a 17-mile adventure) on what turned out to be the hottest day of the year. Although we brought what seemed to be way to much water, and remember water is heavy, we were going through our supply way to fast. I was hoping our water would last us to the top and back down to a little spring that flowed into a basin about the size of a small sink, big enough to submerge our bottles and refill. When we got there others were already filling up and we had to wait our turn when a group of four come drugging through stepping right into the precious reservoir turning it into a muddy mess. Yes, no one was amused, and yes, everyone was ticked off and even more so when the rude spring stompers showed absolutely no remorse.

It doesn’t take much to pollute clean water, but it sure takes time and effort to clean it up. The EPA (Environmental Protection Agency) is dealing with thousands of toxic waste sites in need of expensive cleanup. They got to be toxic waste sites because someone carelessly dumped enough toxic stuff to contaminate everything there.

Our words, our tongues, our communications have the potential to be like precious fresh water, refreshing the hearer, encouraging and blessing the recipients. But they also have the potential to be toxic, be destructive, contaminating hearts and minds, often for a very long time. “The words of a whisperer are like delicious morsels; they go down into the inner parts of the body” Proverbs 18:8 (ESV). “With it (our tongue, mouth, communications) we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water?”James 3:9-11 (ESV, parenthesis mine).

So, how is it with your mouth, the words that come from your lips or your fingertips? Are they careless, mean, destructive, negative, hurtful, rude, vile, incendiary, gossipy, toxic, sarcastic, prideful, bitter, malicious, rash, thoughtless, manipulative, untruthful, misinformed, meddling, aggressive, attacking, impolite and lacking in what they could be and should be? And how often do you justify your toxic tongue by claiming justified anger, superior information, better understanding, the wrong of others, your own pain and woundedness? As loose as we might play with our words and lips, as much as we might justify ourselves, God is crystal clear when it comes to our mouths, the way we should use our words. “But I tell you that men will have to give account on the day of judgment for every careless word they have spoken” Matthew 12:36 (NIV).

“Out of the same mouth come praise and cursing. My brothers, this should not be “ James 3:10 (NIV).

 “Reckless (rash, cutting) words pierce like a sword, but the tongue of the wise brings healing” Proverbs 12:18 (NIV, parenthesis mine).

“But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy (abusive, obscene) language from your lips. Do not lie to each other, since you have taken off your old self with its practices” Colossians 3:8-9 (NIV, parenthesis mine).Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen”Ephesians 4:29 (NIV).

How do we do it? Clean up our words? Detoxify all communications, turn our speaking lips and typing fingertips and even our silences into a source of blessing?

1. Stop the toxic flow. The stream of our words will stay muddy and polluted until we do. However, in order to turn it off we will have to travel upstream to our hearts and minds, all the way to where our words a generated and address our own pollution there. But while we make this journey we can stop the words before they come out. It is a wise thing to do. “When words are many, sin is not absent, but he who holds his tongue is wise” Proverbs 10:19 (NIV).
2. Filter what you let out. Careless words are also unfiltered words. Of course there are toxic words that run through a filter of a different kind. Before you speak, before you type, before you communicate, ask yourself, “Does this pass the love test, the kindness test, the truth test, the benefitting the hearer test, the pleasing God test?” “Is what is about to come out clean, edifying, and able to bless?” “A word spoken at the right time is like gold apples on a silver tray” Proverbs 25:11 (HCSB).
3. Drink pure water, listen to clean words. Words don’t just go out they also go in. Who do you give permission to plant their words into your hearing, into your mind and heart? Who gets to put their morsels (Proverbs 18:8) into your ears? It will have an effect on your filter (see above). It is difficult to clean up your words while allowing others to dump their toxic waste. “Do not be deceived: "Bad company corrupts good morals (and our words)” 1 Corinthians 15:33 (NASB).

If this pastor’s note has hit a nerve with you pray the following with me and then start implementing the three steps above, “Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my rock and my Redeemer” Psalm 19:14 (NASB)

             To God be all glory. Love you, Pastor Hans

Get out your fork - spiritual growth - when you eat God's word

It looked terrible, totally unappetizing, no way I was going to eat those two large Mason jars filled with canned steelhead. “That’s an awesome gift,” my friend, who knew the giver, “He doesn’t give these to just anybody, and two jars at that.”“Well, it might be a real special gift, but there is no way I am going to eat that. It looks sick. You can have ‘em.”“I’m not going to take them unless you taste some,” he said while opening one of the jars. He got two forks and scooped out a big bite with his, “Mmmh, mmmh! that’s good,” he grunted.So, I reluctantly followed his lead and stabbed myself a little piece, closed my eyes and stuffed it into my mouth, “Wow! That is incredible. You’re not getting this, you can get your own jars,” I informed him, while he just grinned from ear to ear.I almost gave away a special gift and missed out one of the most delicious things I‘ve ever tasted, simply because I didn’t like the way it looked and because I was I was unwilling to open the jar and give it a try. I can’t tell you how often I have seen the above play out spiritually.We are meant to grow “in the grace and knowledge of Jesus Christ” (2 Peter 3:18) after we made commitment to follow him, after we put our faith and trust in Christ to save from our sins, from the power of death, and from the eternal judgment of God. For that growth to take place we must open the food pantry of God’s written word (the Bible), take the lids off the jars we find there, and start eating what is in them.The good news is that not everything in God’s word looks as unappetizing as those jars of canned steelhead. Peace and joy look pretty good me, as does living without debt, having a clear conscience, being hopeful, good habits, getting a handle on anger, … On the flipside our old self, our old habits, our sinful nature have little appetite for whatever God gives us, delicacy or not. Our old self is perfectly content with both spiritual fast food and junk food, with living according to our old ways, according to our own opinions and preferences, and settling for little or no spiritual growth. James indicts the readers of his letter (including us) for looking at God’s cupboard stocked with stuff to help us grow, only to walk away to eat what we have always eaten, to do what we have always done, “… ridding yourselves of all moral filth and evil, humbly receive the implanted word, which is able to save you.  But be doers of the word and not hearers only, deceiving yourselves.  Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face in a mirror.  For he looks at himself, goes away, and immediately forgets what kind of man he was.  But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does ⌊good⌋ works—this person will be blessed in what he does” James 1:21-25 (HCSB).In the immediate context James pulls four jars out of God’s spiritual growth pantry and opens them up while handing you and me a fork. The first jar addresses how we need to deal with anger (1:19-20), the second is about our need for staying spiritually and morally clean (1:21, 27b), the third is about having a godly mouth with Christlike responses (1:26), the fourth jar is meant to help us grow in our responses to people with needs, to people who often forgotten and oppressed (1:27a), and the (1:21&27b).You can show up Sunday after Sunday and have the preacher tell you about how delicious the stuff in these jars is, you can read your Bible every day and become an expert in reading the labels on the jars, in your small group Bible study you can discuss in great detail the nutrition information on the back of each jar, you can become good at identifying people who are obviously not eating what is in those jars, and yet never put the fork in your mouth yourself.The way spiritual growth works is that we have to apply what is in the jars at the very moments their content directly applies, when I am angry, when I am confronted with moral filth within or without, when my mouth spouts ugly, when I am confronted with needs and am called upon to help. If I don’t use my fork there and eat I will not grow.Spiritual growth does not take place by neatly organizing the cupboard, by having all the labels pointing into the same direction, by memorizing the inventory. It takes place when we take out the right jar and eating it all right when and where it applies. If, after deciding to follow Christ, the way I handle my anger has not changed, if my mouth is as negative, vile, judgmental, and unkind as ever, if my response to the needy, forgotten, and oppressed remains apathetic and uninvolved, then I have simply been looking at the jars without eating what is in them.Get out your fork, eat what God in his word is currently setting before you. You will be amazed at how good it is, and your growth will become evident to all.To God be all glory. Love you, Pastor Hans.    

Be a Favorite

Go ahead, click on the picture icon on your built in computer, called your mind. Then click on the folder “Favorite People.” I am willing to bet that the faces in this file bring a smile to your face, that they cause your heart to feel good, that you are grateful these people are part of life, are stuck in your memory.You probably have different reasons for filing these people in this file. Maybe you put them there because they made you laugh a lot, or maybe because they helped you, or because they influenced you in a positive way. Maybe they stuck with you when you were struggling, messed up, or were an outright jerk. Maybe it was their generosity, their kindness, or their goodness. Maybe it was their quirkiness, their spunk, their imagination, their courage, or their humility that made you decide to stick them in your “Favorite People” folder. Maybe you didn’t even make a conscious choice to stick them there and they just somehow invaded, somehow just showed up in this most precious file. But no matter how or why they got there you are grateful that they are there.“Every time we think of you, we thank God for you. Day and night you're in our prayers,” is what the Apostle Paul wrote to the Thessalonians (1:2 MSG). That lets you know where Paul filed these folks in his heart and mind, doesn’t it, because there are two groups of people we think about and pray about more than anyone else: 1. Those dearest to us, and 2. Those we dread and struggle with the most. Clearly the Apostle counted the Thessalonians in the first group and lucky for us he tells us how they ended up in his “Favorite” folder. He highlighted:

• Their “work of faith” (1:3), their faith in action, that they didn’t just sit around talking spiritual but acted like Jesus would act. People like that are real.
• Their “labor of love” (1:3), which implies both the right actions and the right motivation. People like that are like a breath of fresh air.
• Their “endurance inspired by hope” (1:3 NIV), which lets us know that they weren’t quitters, they knew how to grind it out and stay positive and hopeful at the same time. People like that are inspiring.
• Their willingness to change and grow (1:6 & 9), they didn’t adapt God to their wants, customs, values, and comfort level but let God shape them through the Holy Spirit, the message of God’s word, and the example of Paul. People like that are rare.
• Their willingness to take on responsibility to be both godly/Christlike examples and to be messengers of the Gospel of Christ (1:7-8). They laid things on the line in word and deed. People like that are encouraging.

It’s no wonder why they ended up being among Paul’s “Favorites.”What remains for you and me is to figure out why the Holy Spirit/God had Paul record this, why this was preserved for us to read? May you and I become “Favorites,” reasons for joyful remembrance, the content of thankful prayers, and inspirations to follow Jesus for all the right reasons.To God be all glory. Love you, Pastor Hans  

Consider the Birds

“Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?” Matthew 6:26-27 (NLT)They were blocking the road, five tom turkeys strutting their stuff with all their might, oblivious to the world around them. My very noisy Dodge diesel pickup had absolutely no effect on them. They were dragging their wings, spreading their tail feathers, inflating their necks, and executed fancy dance patterns. I looked around to see what all the fuss was about, and there in the dry weeds on the side of the road was the scraggliest turkey hen I had ever seen. Obviously those five males were bunch of frustrated jakes (young males) who had lost out on the whole spring mating thing but had spotted themselves a lonely jenny, which compelled them to pull out all of the stops.I don’t know if any of them inspired the homely hen enough to win the prize because after about five minutes they decided to move off the road and danced their way into the bushes. However, it seems to me those five boys were clearly worried that they were going to be this year’s mating season losers. And since gobblers are not native to Palestine Jesus must not have been talking about turkeys.Jesus, however, did specifically talk about ravens and sparrows (Matthew 10:29). We only have the occasional raven around our place, but we do have a resident pack of their cousins, crows. They really are gang, they love to harass other birds, fly around with their souped-up sound systems cranked up, doing all kinds of aerial acrobatics, looking for mischief, and when they have found it they fly off laughing away. They, unlike those strutting jakes, have carefreeness stamped all over them. “Turning to his disciples, Jesus said, ‘That is why I tell you not to worry about everyday life—whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds! Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?’ … ‘Seek the Kingdom of God above all else, and he will give you everything you need’” Luke 12:22-26, 31 (NLT).Freedom from worry, freedom from fear are some of the great benefits that come with trusting God, walking with Jesus, concerning ourselves with the kingdom of God – the eternally valuable and important instead of mere survival. So, how are you doing with fear and worry? Are you more likely to resemble a desperate tom turkey afraid of losing out on life, franticly strutting your stuff, oblivious to the world around you, unaware of the goodness of God, the power of God, and the calling of God to higher things?Those carefree crows look rather plain; they can’t compete with the dazzling plumage of a dressed up tom turkey. But watch them fly, hear them laugh, see the sparkle in their eyes. The more we are about stuff and strutting the less carefree we will be, the more we will be tied to the fleeting, the less we live by faith, and we will we spend more time on the ground worrying than in the air worshipping.Consider the birds.To God be all glory. Love you, Pastor HansP.S. If you have children, go to our church’s website and sign them up for VBS (Vacation Bible School) and/or camp. 

Transforming Grace

Salvation without transformation is misinformation that results in damnation.If your house has termites how many of them do want to be gone, for how many do you pay the exterminator to get rid off? How much of the termite damage do you want your contractor to fix? I imagine your answers were, “All of the termites and all of the damage.”If you were to get sprayed by a skunk (and I have), how much of that foul smell does your spouse want you to wash off before coming to bed? I imagine your answer would be, “All of it, and make sure you put on a hefty dose of cologne.”How much of our sin, our depravity, our moral and spiritual rot and filth do you think God’s grace is trying to address? How deep do you think the grace of God is trying to sink into our hearts and lives? How much does God’s grace want to change in us and about us? The answers to these questions are, “All of it, to my very core, and more than I imagine.”The grace of God aims to be transforming. There is no way to drink from the cup of God’s grace and be unchanged. If you remain unchanged you haven’t swallowed. As James puts it, “Faith without works is dead” (James 2:17), meaning: you can’t believe in the love, grace, and mercy of God (salvation) and live unchanged.” If the love of Christ has touched us it compels us to love. If our sins are forgiven we should be forgiving. If we have received mercy it should make us merciful. If the joy of God and his salvation has filled us we should be joyful and positive. If the goodness of God is real it should cause us to desire to do good. If the peace of God keeps our hearts and minds we should pursue peace. If we have benefited from the patience of God we should be patient with others. If the selflessness, the obedience, the faithfulness, the kindness, and humility of Jesus has in any way worked in our favor then we ought to embrace the same.Somehow we are very comfortable with saving grace, who doesn’t want to go heaven? We love the everyday grace of God, the grace that makes the sun rise, the rains fall, puts bread on our tables, and gives us opportunities in life (Matthew 5:45). We don’t complain about delivering grace, healing grace, God-helping-me out grace, that would be foolish. But how quickly we begin to resist transforming grace, when God wants to replace more than a few roof shingles, when he starts scraping off old paint, lays bare the rot, starts messing with our values, our outlooks, our attitudes, the way we react and interact, and puts our motives, our pursuits, and lifestyles on the table.After following Jesus for almost forty years I still find surrendering to God’s transforming grace most challenging. I am amazed and ashamed how resistant I can be, how many self-deceptive excuses I can conjure up, how quickly I can deflect, and how disobedient I can be. I pray to be like the Apostle Paul, after having an opportunity to tell king Agrippa of his conversion, of the time when the saving grace of Christ met him, quickly added, "So … I did not prove disobedient to the heavenly vision” (Acts 26:19 NASB). What a statement of surrender to transforming grace.When it comes to transforming grace we face a triple threat:

• All of our old scripts, the defaults of our sinful self. O how good they are in pulling us back, helping us to revert, to revel in saving grace while resisting transforming grace.
• Declaring ourselves changed enough, holy enough. Resting on past progress and viewing ourselves in comparison to others has a way of making us resistant to present obedience.
• Thinking of grace only in passive terms, God saves me by his grace, God will change me by his grace, and finally God will glorify me his grace. That however is not the whole truth; God’s saving grace compels us to believe, to repent, to confess, God’s glorifying grace is preceded by perseverance, and God’s transforming grace requires our cooperation and obedience.

Read the first sentence again. None of us needs just a little bit of Jesus, a little bit grace, we need all of Christ and all of God’s grace, anything less is self-deception, will make us pull up short of God’s marvelous grace (Hebrews 12:15). On the flipside, there is nothing like being transformed by God’s grace, “We all … are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit” 2 Corinthians 3:18 (HCSB).To God be all glory,. Love you, Pastor Hans 

When will it quit raining?

Here in Central California we’re not used to days and days of rain, bundles of sunshine – yes, buckets of rain – no. Of course, if you just get sunshine you will soon live in a desert, get too much rain and the collective power of little raindrops spells disaster. Go too far in either direction, be exposed to the extremes of both sunshine and rain and our existence becomes increasingly marginal, more and more precarious.After years of drought we needed to be inundated with rain, we needed to be doused with precipitation far above the normal. We were on the very precipice of disaster, all our wealth, ingenuity, and technology none withstanding. We had to change our ways and conserve. Things that were a luxury, like green grass and decorative shrubbery, no longer got water. We showered less, flushed less, and continually thought of how to use less. We didn’t like our shrinking margin of existence, we were frightened by this continual inching towards disaster. So, we watched with joy when the rains came, when dormant streams were resurrected back to life, when the rivers swelled, and when our lakes rose and filled.We wanted things to get back to normal, normal being that which we were used to; being able to turn on the hose without thinking, without worry, without the threat of being penalized. And now that we have had enough rain to expand our margins, to relax the conservation rules, to not having to worry for a few years, we want our sunshine back, we want the rain to accommodate our schedules again.We find it hard to adjust ourselves to new normals. We much rather have everything around us work in a way that sustains or returns our normal. This way we do not have to change our habits, our routines, our expectations, our dreams, our comfort level. This is true spiritually as well and is one of the major challenges of the Christian life, adjusting ourselves to a new normal, adjusting ourselves to God, to Christ, to a life with the Holy Spirit, to an existence ordered by faith, scripture, and community (church/the body of Christ).An unwillingness to adjust ourselves to the new realities of a life with and in Christ causes us to yearn for the old normal, which in reality never has been normal, but sinful, depraved, self-absorbed. It leads us to diminishing God, a Christ without a cross, syncretism, and religious pluralism. It sets Christ up for failure (although he cannot and will never fail) because Jesus Christ did not come to submit himself and support our normal. Without our submitting to the normal as Christ defines it, we will be sooner than later be disappointed by his lack of support, by the lack of water, by too many rainy days, and move on to someone or something that acquiesces more readily to our normal, to a life that requires little faith, fewer adjustments, and less obedience.The crucified, risen, and exalted Christ still calls, “Follow Me,” (Mark 1:17, 10:21) and if we do we cannot remain in that which was normal before we followed. It means making many changes in our hearts, minds, outlooks, desires, dreams, values, actions, and reactions. It means giving up all desire to ever return to anything that was and felt normal without Christ. “Anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!” 2 Corinthians 5:17 (NLT). “You were taught with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.” Ephesians 4:22-24 (NIV).To God be all glory. Love you, Pastor Hans  

Pastor Paul

Pastor Paul,Starting this Saturday, April 1, 2017, Pastor Paul is retiring from being the Associate Pastor. He will miss the pay, $ 0, that’s for sure. Diana will miss him down at the church all the time. She’ll will no longer be able to say, “Don’t you have something to down at the church,” when she wants him out of the house. And she won’t have to fret over what else he committed himself to when she wasn’t paying attention.All kidding aside, Paul and Diana are real gift to our church. In all of my years here few have involved themselves so readily, so deeply, and so faithfully. As Associate Pastor Paul lead and oversaw the Ministry Leadership Team, the Facilities Team, Amazing Grays, Advertising and Promotion, Majesty Adventures, Kitchen Team, and the Website, besides visiting, counseling, and leading an Adult small group. His energy and commitment to do it right amaze me. But more than that it is his heart to please God, to seek and do what is best for us as a church that has so enriched and blessed us. The good news is that Paul and Diana are neither moving nor leaving (you know how much I hate for people do either), but will continue to be involved in some of the above but without the pastoral responsibility. This gives opportunity for you and others to step up.My favorite thing about Paul is that I can trust him, completely. He cares about you and me and us as a church as deeply as anyone. Even when I frustrated him, consternated him, disagreed with him, or disappointed him Paul has continued to serve, invest himself, and love deeply. I think he well deserves to be a little bit more retired and be a little bit less tied down. I think Diana, his kids, and grandkids will love that.Three scriptures come to mind as a write this note:“I thank my God in all my remembrance of you” Philippians 1:3 (NASB).  “Behold, how good and how pleasant it is For brothers to dwell together in unity! It is like the precious oil upon the head, Coming down upon the beard, Even Aaron's beard, Coming down upon the edge of his robes. It is like the dew of Hermon Coming down upon the mountains of Zion; For there the LORD commanded the blessing—life forever” Psalm 133:1-3 (NASB).“What then is Apollos (Hans)? And what is Paul (Baker)? Servants through whom you believed, even as the Lord gave opportunity to each one. I planted, Apollos watered, but God was causing the growth. So then neither the one who plants nor the one who waters is anything, but God who causes the growth. Now he who plants and he who waters are one; but each will receive his own reward according to his own labor. For we are God's fellow workers; you are God's field, God's building” 1 Corinthians 3:5-9 (NASB, parenthesis mine).Thank You Paul and Diana.With deep gratitude and praise, Pastor Hans  

In Everything Give Thanks

Give thanks in everything (in all circumstances), for this is God’s will for you in Christ Jesus. 1 Thessalonians 5:18 (HCSB, parenthesis mine)Don’t worry (be anxious) about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God.And the peace of God, which surpasses every thought, will guard your hearts and minds in Christ Jesus. Finally brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any moral excellence and if there is any praise—dwell on these things. Philippians 4:6-8 (HCSB, parentheses, mine)Some things are easy to be glad about, be grateful for. For instance:

• I am grateful for, and indebted to, American Veterans, who liberated Germany from Hitler and his version of hell on earth, who safeguarded West Germany from the scourge of communism, who have valued and stood for liberty with more than just words.
• I got to vote because I am privileged to live in a democratic country, where religious liberty, freedom of speech, freedom of the press, freedom to assemble, and democratic principles have struggled and survived for over 200 years.
• Every time I open our refrigerator I am greeted by an abundance many can only dream about.
• This morning like most every morning I sat down and opened my Bible, my very own copy of God’s written revelation, the living word of God that is able to instruct me, grow me, impart truth, wisdom, strength, and discernment to me.
• I woke up, and there next to me was this beautiful face, my gift from God, my love, my wife, my best friend and companion.

When it comes to things that are easy to be grateful for I could on for pages and I suspect you could to. But the “give thanks in everything,” the being worried, being anxious, being so desperate you reaching and crying out to God and do it “with thanksgiving” is quite another thing. How difficult is it to be grateful:

• When your political candidate and party lost the election.
• When you are in constant pain.
• When you lost your job.
• When your children (regardless of their age) or parents make lousy decisions.
• When tragedy strikes.
• When you or someone you love has an addiction.
• When you are mourning and grieving.
• When you are broke and can’t make ends meet.
• When you are being taken advantage of.
• When you are treated unfairly, unjustly.
• When the work-stress is overwhelming.

I am sure we could continue for pages in that vein as well.Is it as puzzling to you as it is to me that “giving thanks in everything” is “God’s will for you and me? That God expects me/us to learn to give thanks in the midst of worry and stress? That gratefulness and thanksgiving is meant to be a way of life, of dealing with life, of staying anchored in life, to the point that not practicing it puts us squarely outside of God’s will?The good news is that regardless of our temperament, personality, background, wounds, and fears, this can be learned. Everyone of us can learn to “give thanks in everything,” to live a lifestyle of gratefulness, to not abandon thanksgivings in worry and stress, to stay focused on the right things in the midst of the grind of life. The amazing thing is that when we do so we end up being better people, with a peace we can’t explain, looking and sounding more like Jesus, which is always a really, really good thing.To God be all glory. Love You, Pastor Hans    

Aristocrat LoLiner - Rot and Repentance

 "The time has come," he (Jesus) said. "The kingdom of God is near. Repent and believe the good news!" Mark 1:15 (NIV, parenthesis mine)“… unless you repent, you too will all perish. Luke 13:3 (NIV)It didn’t look like it was all that bad, but actually it is worse and getting worser. I am talking about the 1963 Aristocrat LoLiner camp trailer Susie and I are trying to fix up. One corner in the front showed some water damage, but now, that all the siding is off, it is evident that all four corners have water damage. At this point I am wondering if I will ever get the whole thing back together. I am tempted to just make the whole thing a flatbed trailer. I asked Susie if I could simply mount a portable toilet, a barbeque, a couple of outdoor chairs, and leave enough room to pitch a tent. However, I have learned a few things about rot:

• Rot doesn’t look so bad as long as it is covered up.
• Just getting to the rot is a lot of work, exhausting.
• Seeing the full extent of the rot is discouraging.
• Seeing the rot all exposed makes you wonder if the whole thing is worth it.
• Figuring out how to fix the rot is overwhelming.
• Fixing all the rot will take a lot of time, effort, and much more money than it seemed at first.

Of course we are just talking about a 14-foot camping trailer. There is the option to just scrap it or as mentioned turn into a flatbed utility trailer or go with the hillbilly camper option. That, however, isn’t an option when comes to rot in our lives, our families, even the rot in our culture and country. The temptation always is to cover it over, to come up with a quick-fix that doesn’t solve the real problem. A case in point is the left upper corner of the Aristocrat sitting exposed in our driveway. Some time back it rotted to the point it would no longer hold the staples that hold the roofing. The temporary fix was to screw some peg-board like material over the edge and then triple staple to that with longer staples. It obviously held for a good while, but it also allowed the rot to progress. More and longer staples, more screws, and lots more caulking may hold us together for a while longer but it never stops the rot and the eventual collapse.All of the prophets of God down to Jesus himself preached repentance, “You must deal with the rot!” Not just some of it, but all of it. It is one of the major reasons many don’t care for God, about taking up life with Jesus. To have everything exposed that you have worked so hard to cover up and hold together feels incredible humbling and scary. To give Jesus a shot at rebuilding you and restoring you is long term commitment that goes much deeper than you think at first.Why give Jesus/God a shot at your rot?

• No one but Jesus can fix what is at core of all human rot – sin.
• Jesus was a carpenter; he is very good at doing it right.
• Jesus is the Son of God; he is able to fix the worst.
• He cares for and loves you and me more deeply than anyone. He died for our sins, to deliver us from our depravity, to address all that is rotten with and within us.

Now you can pretend that none of this applies to you, go on and staple and caulk some more. But the truth is that you need to repent, to address the rot and sin of your life by letting Jesus Christ in and allowing him to go work.To God be all glory. Love you, Pastor Hans